tions are at war, when sovereigns negotiate, the agency of a third power is often introduced. This third power offers itself the mediator between hostile nations, and peace is restored. The dig nity of both parties is supported. The votaries of the grand Lama, and the disciples of Boodh, whose religion is professed by more than half the human race, worship their visible deities only as mediators with the one, invisible God. So does history confirm cssential doctrines of revelation, and improve our moral feelings. Does not Geography show the wisdom and goodness of God in adapting means to ends; in accommodating the climate to the inhabitants, or the inhabitants to the climate. In the frozen regions of the north, where the carth yields her produce with a sparing hand, our waters are enriched by the finny tribes, and men have hearts of iron, to encounter the cold, to toil in the earth, to sail the stormy sea. In the south men have neither courage nor strength; but the earth yields them a spontaneous support, and their trees are pleasant habitations. Saul abode un. der a tree in Ramah, and Deborah dwelt under a palm tree. By means of rivers and seas, what is wanting in one country is supplied from another. By means of traffic men are not only rendered more comfortable; but their characters are improved. Civil. ization, refinement, and a spirit of Liberty, are promoted by commerce. Hence tyrants are never the friends of commerce; as a mean of preparing their subjects to be crushed, and patiently to endure the deadly yoke of despotism, they begin by embar

rassing and destroying commercial enterprise. The page of Geography shows that the Father of all dispenses his favors with an impartial hand in the different climates of the world. The contemplation of this natur. ally excites love, and joy, and praise.

I need not enlarge. I need not remark, that the precise laws of crystallization, the symmetry of the angles, prove a designing agent, and display the wisdom of God. I need not remark that the canals of plants, which convey the sap to the dif. ferent parts are in exact proportion to the space, which is to be nourished. Are not the upper and visible side of every leaf on the trees adorned with a beautiful polish, while the lower without a polish, displays the work? As the architect or cabinet maker gives beauty and ornament to the upper and more visible parts of his works, while the joints and ruder parts are concealed; so is it with every plant of the field, every leaf of the forest.

Minerals, so useful and necessary to civilized man, are all disposed in strata or veins, nicely lodged in magazines. Were the iron, and coal, and other minerals of the world, scattered here and there, and every where, the loss would be immense. Every branch of natural history presents grateful views of God. Did not the warlike elephant, and terrible rhinoceros in summer drop their covering, they would suffocate and perish in the burning sands of Africa. Did not the camel, the ship of the desert, carry within him a cistern of water, he could never traverse the thirsty plains of the

Who can recollect, that the world, as Job says, is hung upon nothing, that the planets are worlds like the one, which we inhabit, perhaps vocal with the songs of immortal felicity; that the sun is the fountain of light to a system of worlds; that the stars are so many suns, giving light and splendor to countless millions of worlds: that the bold.

est imagination can fix no limits to the works of God, or say,

"Yonder world terminates the work of creation." Who can thus reflect and not bow before the great Eternal, and in silent wonder "muse his praise ?" But we forbear. The astonish.

ing wonders of the electric fluid, the various mysteries of chemistry, the holy transports of music, with a numerous retinue of sciences, the handmaids of religion, we pass by in silence. Philosophy opens a temple of divine wisdom, which none but the hallowed ministers of science

can describe. To them I resign my feeble pen. Let ignorance and enthusiasm boast of their visions and lights within, our way to heaven is the path of knowl. edge and science.

Ѵоб. II. New Series.

By learning the object of education, the reader is assisted in deciding between the merits of different modes or systems. The seaman by knowing the port of his destination, knows the point, which he is to sail. If he be allured by hope of advantage, or driven by tempests in a thousand directions, he can instantly reassume his course. He that

does not know the point of his destination may traverse the ocean, till his ship decays with age. So those, who have not a specific object in education may wander from science to science, without order, and with little advantage. Those, who remem. ber that the grand design is to prepare immortals for the skies, will know what mode to adopt. They instantly see how ruinous to human hopes, how fatal to the eternal interests of children, how malignant in its nature is that atheistic system, which recommends the neglect of religious instruction, till the child has lived more than twice seven years. Bad habits are then formed, the chains of spiritual death are rivetted, and too late perhaps the hand of deliverance is offered. But to analyze different systems is no part of my design; but from a general principle to make several deductions. I only set the compass and ascertain the general course to be pursued, without proceeding on the way to mark the devious paths. That system of education is to be chosen, which most efficaciously recovers man from his apostasy, which most hopefully elevates him among the blessed.

(To be continued.) 3S

THOUGH Duelling is a crime which does not infest society in New England, and though there is little cause for apprehension that it will ever become prevalent here, yet most of our read. ers, we presume, have deeply lamented the existence of so dreadful a scourge in the other parts of the United States. Amidst the examples of the great, the connivance and participation of rulers, and the stupid admiration with which vast multitudes have gazed on these deeds of blood, all the tender ties of human nature, and all the sanctions of law, divine and human, have been treated with equal contempt. While envy and revenge have immolated their hecatombs, and murder of the most flagitious kind has been transformed into a brave, and honorable defence of reputation, men of real principle have looked around them to discover, if possible, some remedy for so tremendous an evil.

In this state of things, the discoverer or the improver of any plan, by which the exertions of

the good can be combined, and the opinions of the wise set in array against the practices of the unprincipled, deserves to be hail. ed as a benefactor to mankind. To this high honor, if we are not mistaken, the author of The Remedy for Duelling has attain. ed. The plan which he has pro. posed, and to the elucidation and enforcement of which his whole sermon is devoted, is simply this: That every voter who disapproves of duelling, should invariably withhold his suffrage, in our popular elections, from any man whom he has good reason to believe to be a duellist in principle or practice. We do not give his words, in the foregoing sentence, but the scope of the discourse, as it appears on perusal. When we speak thus honorably of Mr. Beecher, on account of the plan developed in his discourse, we are aware, that many well informed men through the country have always disapproved of elevating duellists to office; that this disapprobation has been often expressed in conversation, and sometimes perhaps in print; and that duelling is habitually numbered among our national sins. But Mr. Beecher advances further. He considers a regular and systematic opposition to duellists, when candidates for office, as the great, the efficacious, and the only hopeful method of suppressing the crime; and he brings it home to the conscience of every voter, as a partaker in the guilt and the mischiefs of duelling, un

men, assumed as their opinion; which opinion is made to affect, in a sensible manner those who presume to disregard it. The opinion of the great mass of the people is also just as well known; but with this important difference, that it inflicts no penalty on those who disregard it. It is vague, feeble, and inefficacious. But let the opinion of society, on the subject of duelling, be collected, combined, and expressed in the votes of the people, and it will operate most sensibly upon that class of men who now most despise it. It will involve a penalty which they cannot but feel, and which they evade. Nodefect in the law-no absconding of witnesses

no flaw in the indictment--no connivance of the great, can come to their assistance in this dilemma. If they will violate our laws, they shall not be intrusted with power. If they will murder, we will invest with power, men who will punish them. In this way we cut the sinews of duelling and bind to good behavior by the motive which before impelled to the crime. The opinion of the people, that which is in fact public opinion, becomes prominent, assumes influence, and overwhelms the absurd opinions of bloody men.

"Motives of compassion, and of justice, both demand this expression of the publie mind. These honorable men admit the sin and the folly of their deeds. They disclaim all motives of revenge or hatred. Their only plea is necessity; and the only necessity is the imperious mandate of public opinion. They even lament [that] such a state of things should exist: but while it does exist they must fight or encounter disgrace. Is it not our duty to undeceive these deluded men--to rescue from death the reluctant martyrs of honor? Must they be haunted all their days, and be driven to desperation by a mere spectre of the imagination-by a public opinion which has no being? Are we not bound to teach them their mistake, if it be such--to wrest from their hands this mere pretence, if it be no more?

"9. Withholding the public suffrage from duellists is the only methodin which there is the least prospect of arresting the practice of duelling.

"10. The evils justly to be apprehended from the continuance of duelling, call Joudly upon us to awake in earnest to this subject, and apply with vigor to the proposed remedy.

"11. The present is perhaps the only "12. The facility with which this evil may be suppressed in the way proposed, will render us for ever inexcusable-will constitute us partakers in the sin, if we do not make the attempt.

"My brethren, for what purpose are you placed in this world? Why do you sustain the character, and enjoy the priv. ileges, and anticipate the rewards of the children of God? Is it that you may stand idle spectators of the sins and miseries of mankind? "Holy and beloved," have you no "bowels of compassion?" And are tears, and sympathy, and prayers, the only labor of love which can be rendered, and which you are bound to bestow, to limit the prevalence of crimes, and mitigate the miseries of man? Is no intelligence to be exercised? Are no plans to be adopted? Is no concert of influence and labor to exist among those who are denominated the light of the world, and the salt of the earth? Can the world be enlightened and the earth preserved, while christians whirl away life in noise and bustle, or dose away their days in sloth? Or, divided and subdivided, exert the little influence they possess in watching one the other, and counteracting each other's designs? Is their no common enemy to combat? and are there not points enough of common interest and common sentiment, to unite us in one great and vigorous attack?"

On the whole, we most cordi. ally unite with the reverend clergymen, whose recommendation is prefixed to this edition of the sermon, in which they say: "We are persuaded that no man, over whom cogent reasoning, political rectitude, and religious principle, have not lost their power, can rise up from an impartial perusal of Mr. Beecher's Sermon, without being convinc.