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means compare, in this respect, with even moderately strong Europeans.

The complexion of these people is dark, though not entirely black; but great difference is observable in this respect. Hence, in their own language, they distinguish between the Ovathorondu- the black individuals and Ovatherandu, or red ones. Their eyes are black, but the expression is rather soft.

I never saw any albinos in Damara-land, though such are said to occur amongst the Caffres.

The women are often of the most delicate and symmetrical shape, with full and rounded forms, and very small hands and feet. Nevertheless, from their precarious mode of life, and constant exposure to the sun, &c., any beauty they possess is soon lost; and, in a more advanced age, many become the most hideous of human beings.

Both sexes are exceedingly filthy in their habits. Dirt often accumulates to such a degree on their persons, as to make the colour of their skin totally indistinguishable; while, to complete the disguise, they smear themselves with a profusion of red ochre and grease. Hence the exhalation hovering about them is disgusting in the extreme.

Their

Neither men nor women wear much clothing. habiliments consist merely of a skin or two of sheep or goats, with the hair on or off, which they wrap loosely round the waist, or throw across the shoulders. These skins, as with their own limbs, are besmeared with large quantities of red ochre and grease; and, with the wealthier classes, are ornamented with coarse iron and copper beads, of various size.

The men usually go bareheaded; but, in case of cold or rain, they wear a sort of cap, or rather piece of skin, which they can convert into any shape or size that fancy may dictate.

PERSONAL DECORATION.

WEAPONS.

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Independently of the skins, the women wear a kind of bodice, made from thousands of little rounded pieces of ostrich egg-shells, strung on threads-seven or eight such strings being fastened together; but I am not sure that it is not more for ornament than real utility. The head-dress of the married women is curious and highly picturesque, being not unlike a helmet in shape and general appearance.

Boys are usually seen in a state of almost absolute nudity. The girls, however, wear a kind of apron, cut up into a number of fine strings, which are sometimes ornamented with iron and copper beads.

Few ornaments are worn by the men, who prefer seeing them on the persons of their wives and daughters. They delight, however, in an amazing quantity of thin leathern 'riems' (forming also part of their dress), which they wind around their loins in a negligent and graceful manner. These 'riems-which are often many hundred feet in lengthserve as a receptacle for their knobsticks, or kieries, their arrows, &c.; but become, at the same time, a refuge for the most obnoxious insects.

The women, when they can afford it, wear a profusion of iron and copper rings-those of gold or brass are held in little estimation-round their waists and ancles.

The weapons of the Damaras are the assegai, the kierie, and the bow and arrow; they have also a few guns.

The head of the assegai consists of iron, and is usually kept well polished; being, moreover, of a soft texture, it is easily sharpened, or repaired, if out of order. The shaft, though, at times, also made of iron, is commonly of wood, the end being usually ornamented with a bushy ox-tail. On account of its great breadth, the assegai is not well adapted for stabbing, and its weight is such that it cannot be thrown considerable distance. This weapon, in short, is chiefly

to any

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DIVISION OF TRIBES.

used instead of a knife, and, though rather an awkward substitute, it answers the purpose tolerably well.

The kierie is a favourite weapon with the Damaras. They handle it with much adroitness, and kill birds and small quadrupeds with surprising dexterity. Most savage tribes in Southern Africa use this instrument with great advantage and effect. Thus, in speaking of the Matabili, Harris says:— "They rarely miss a partridge or a guinea-fowl on the wing." In an experienced hand, the kierie becomes a most dangerous and effective weapon, as a single well-directed blow is sufficient to lay low the strongest man.

The bow and arrow, on the other hand, though a constant companion, is not, with the Damaras, as effective as it ought to be. They never attain perfection in archery. At ten or a dozen yards, they will shoot tolerably well; but, beyond that distance, they are wretched marksmen.

The Damaras are divided into two large tribes, the Ovaherero and the Ovapantiereu, of which the former lives nearest to the sea; still, with the exception of a slight difference in the language, they appear to be one and the same people. They may again be divided into rich and poor Damaras,1 or those who subsist on the produce of their herds; and those who have no cattle, or at least, very few, and who live chiefly by the chase, and what wild fruit and roots they can pick up abroad. These are called Ovatjimba, and are looked upon with the utmost contempt by the prosperous classes, who reduce them to a state of slavery, and do not even scruple to take their lives.

But as the Damaras are little known to Europeans, much is to be said of them, and they will require a chapter to

To prevent confusion, when speaking hereafter of these people, I shall simply call them Damaras, in contra-distinction to the Hill-Damaras, who are a totally different race of natives.

THE LIONS. A PANIC.

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themselves. I shall, therefore, reserve a more detailed account of their peculiarities, customs, manners, &c., to a later period, when I became better acquainted with them and their country.

In consequence of an unusually severe drought this year, most of the rain-pools in the neighbourhood of Richterfeldt were dried up; but, as spring-water was still to be found at that place, a great number of wild animals nightly congregated there. As usual under such circumstances, the game was followed by troops of lions, who were a constant annoyance to us. To guard against their attacks, we had on our first arrival made a strong fence or enclosure round the camp, but even then we did not feel very secure.

One evening, these beasts were more than usually troublesome. The sun had hardly sunk below the horizon, when they began their terror-striking music, and kept it up without intermission till a late hour, when all became silent. Believing that they had taken themselves off, I sent the men, who had been watching, to sleep. I was, however, deceived; for two hours had hardly elapsed, when, within a very short distance of our encampment, there arose a most horrible roaring, intermingled with the rushing to and fro, the kicking, plunging, and neighing of a troop of zebras, which instantly brought every man to his feet, and the consternation and confusion became indescribable. Some of them rushed about like maniacs, lamenting most piteously that they ever left the Cape. Others convulsively grasped their blankets in their arms, and cried like children; whilst a few stood motionless with fear and anguish depicted in their countenances. It was in vain that I tried to calm their agitation. They seemed fully convinced that their last hour had come, and that they should perish miserably by the fangs of wild beasts.

On going just outside the enclosure, I could distinctly see

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the glimmering of lions' eyes, as our small, well-kept bivouacfire fell full upon them. I sent a ball or two after the intruders, but, as it appeared afterwards, without effect.

The next morning, we found that the zebras had escaped unscathed; and we attributed the unusual anger and ferocity of their pursuers to the disappointment they had experienced in losing their favourite prey.

We had only been a short time at Richterfeldt, when three of our mules, and the remaining horse, were seized with a mortal disease, and in the course of a few hours they all died. Though the loss of the animals was great to us, their death was a god-send to the poor Damaras, who devoured the carcases bodily, and without the least disagreeable result.

The distemper in question is usually known by the vague name of 'paarde-sikte' (the horse-sickness); and, as the cause is totally unknown, no remedy has yet been found efficient to stop it. Throughout Great Namaqua-land it is particularly fatal. Some people attribute this singular disease to poisonous herbs, of which the animals have inadvertently partaken; others, to the dew; and others, again, to the eating the young grass; but all these suppositions are highly improbable, for reasons which it would be unnecessary to enter into here.

Fatal as the disease is to horses, yet, happily, there are places (even in districts where it commits the greatest ravages) that are always exempt from it. And, as these localities are well known to the natives, if one's horse be sent to them prior to the commencement of the sickly seasonusually the months of November and December-the animals

A similar notion prevails with regard to that most curious little animal, the lemming (lemmus norvegicus, Worm.), on whose mysterious appearance and disappearance so many hypotheses have been unsatisfactorily expended. See Lloyd's "Scandinavian Adventures," vol. ii. chap. v.

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