Lectures on the Origin and Growth of Religion as Illustrated by the Religions of India: Delivered in the Chapter House, Westminster Abbey, in April, May, and June, 1878, Bind 28;Bind 959Longmans, Green, and Company, 1878 - 394 sider |
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Andre udgaver - Se alle
Almindelige termer og sætninger
Aditi Agni ancient Aryans Aranyakas Asha asura atheism become believe body Brahmans breath Buddhist called concept darkness dawn death deities Devas divine doubt Dyaus eternal everything existence express fact faith father fetishism finite fire forest gods grammatical gender Greek growth heart heaven and earth Henotheism highest Hindu human hymns Ibid idea immortal India Indra infinite invisible language later Latin literature living look lord Maitreyî meaning meant mind Mitra monotheism moon mountains Nakiketas nature never objects originally ourselves path of Rita perceived perception philosophers polytheism Pragâpati praise Purânas recognised religion religious thought Rig-Veda rivers root sacred sacrifices Sanskrit savage Savitri seems semi-tangible senses sensuous solar deities speak stone supposed supreme Sûrya Sûtras thee things thou thunder true Upanishads Varuna Veda Vedic religion Verily word worship Yama Zend Zeus
Populære passager
Side 14 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Side 371 - For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
Side 118 - Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
Side 279 - The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining...
Side 265 - My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
Side 223 - And call no man your father upon the earth ; for one is your Father, which is in heaven.
Side 336 - As the one fire, after it has entered the world, though one, becomes different according to whatever it burns, thus the one Self within all things, becomes different, according to whatever it enters, and exists also apart.
Side 295 - I N the beginning there arose the Source of golden light. He was the only born lord of all that is. He established the earth, and this sky. Who is the God to whom we shall offer our sacrifice?
Side 329 - Verily, creatures are not dear, that you may love the creatures ; but that you may love the Self, therefore are creatures dear. ' " Verily, everything is not dear that you may love everything ; but that you may love the Self, therefore everything is dear. ' " Verily, the Self is to- be seen, to be heard, to be perceived, to be marked, 0 Maitreyi ! When we see, hear, perceive, and know the Self3, then all this is known.
Side 295 - He who gives life, He who gives strength; whose command all the bright gods revere; whose shadow is immortality, whose shadow is death; — Who is the God to whom we shall offer our sacrifice ? 3.