Several Discourses Preached at the Temple Church, Bind 3J. Whiston and B. White, 1758 |
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... evil . P. 325 . DISCOURSE XV . JOHN V. 44 . How can ye believe , which receive Honour one of another , and feek not the Honour that cometh from God only ? I P. 343 DISCOURSE XVI . MARK Viii . 38 . Whofoever therefore The CONTENTS .
... evil . P. 325 . DISCOURSE XV . JOHN V. 44 . How can ye believe , which receive Honour one of another , and feek not the Honour that cometh from God only ? I P. 343 DISCOURSE XVI . MARK Viii . 38 . Whofoever therefore The CONTENTS .
Side 36
... evil Spirits , or no evil Men dead , you cannot clear him from the Sufpicion , nor fa- thom the Depth of his Defign : He appears to you like the Wind , the Sound of which you hear ; but whence it comes , or whither it goes , you know ...
... evil Spirits , or no evil Men dead , you cannot clear him from the Sufpicion , nor fa- thom the Depth of his Defign : He appears to you like the Wind , the Sound of which you hear ; but whence it comes , or whither it goes , you know ...
Side 43
... Evil which is in them . But often it happens that this Method , after the fincerest and most laborious Inquiry , leaves Men under great Diffatisfaction of Mind , and fubject to the frequent Returns of Doubts and Mifgivings of Heart ...
... Evil which is in them . But often it happens that this Method , after the fincerest and most laborious Inquiry , leaves Men under great Diffatisfaction of Mind , and fubject to the frequent Returns of Doubts and Mifgivings of Heart ...
Side 65
... Evil , may expofe a Man to Guilt , is not easily discerned ; though I think it is evident at least , that a Man may spend so much of his Time in idle or unprofitable Words , as to render himself obnoxious to an Account for the Misuse ...
... Evil , may expofe a Man to Guilt , is not easily discerned ; though I think it is evident at least , that a Man may spend so much of his Time in idle or unprofitable Words , as to render himself obnoxious to an Account for the Misuse ...
Side 66
... Evil ; and this is an effential Difference , as we may learn from hence , that Truth is the Attribute of God , and confe- quently an effential Good , and its Oppofite , Falfhood , must be likewise an effential Evil ; fo that there ...
... Evil ; and this is an effential Difference , as we may learn from hence , that Truth is the Attribute of God , and confe- quently an effential Good , and its Oppofite , Falfhood , must be likewise an effential Evil ; fo that there ...
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Several Discourses Preached at the Temple Church, Vol. 2 (Classic Reprint) Thomas Sherlock Ingen forhåndsvisning - 2018 |
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againſt alfo anſwer Apoſtle arife becauſe beſt Bleffed Cafe Cauſe Charity Chrift Chriftian chufe Circumftances Confequence confider Confideration Converſation Dead Defign Defires deſtroy DISCOURSE Duty Evidence Evil Excufe Exerciſe fafely faid Faith fame Father fecret feek felves ferve fhall fhew fince firft firſt fome ftands fuch fuffer fuppofe fure Goodneſs Goſpel Happineſs Heart himſelf Holiness Honour idle Words Infirmity Inftances Iniquity itſelf Jefus judge Judgment juft Juftice Labour laſt leaſt lefs likewife Lord Love Meaſure Mercy Mind moſt muft muſt Nature neceffary Neceffities nefs otherwiſe ourſelves Paffion perfect Perfon Pleaſure Power Praiſe prefent Principle of Charity Promiſes Puniſhment Purpoſe Queſtion racter raiſed Reaſon Refurrection Religion reſpect Reward Righteous Saviour ſay Scripture Senfe Senſe ſhall ſhould Sinners Sins ſpeak ſpend Spirit ſtand Text thefe themſelves theſe Things thofe thoſe tion Truth Underſtanding unto uſe Virtue Wants Weakneſs whilft Wicked Wiſdom World yourſelf
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Side 354 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 161 - Brethren, if any of you do err from the truth, and one convert him ; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Side 188 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Side 313 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you. with all malice, and be ye kind one to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Side 83 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Side 272 - And ye are complete in him, which is the head of all principality and power ; in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ : buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Side 331 - And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Side 331 - And if the house be worthy, let your -peace come upon it : but if it be not worthy, let your peace return to you.
Side 270 - What reward shall I give unto the LORD: for all the benefits that he hath done unto me? 12 I will receive the cup of salvation: and call upon the Name of the LORD.