A Paraphrase on the Gospel of St. MatthewJames Knapton, 1701 - 388 sider |
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Side 65
... reason expect another should do to him . This is that great Rule , wherein is con- tained our whole Duty to- wards our Neighbour : This is the sum of true Religion , of Righteousness and Equi- F ty : This is what Nature and the Reason ...
... reason expect another should do to him . This is that great Rule , wherein is con- tained our whole Duty to- wards our Neighbour : This is the sum of true Religion , of Righteousness and Equi- F ty : This is what Nature and the Reason ...
Side 66
Samuel Clarke. ty : This is what Nature and the Reason of Things teaches : And this is what all God's Revelations to Man- kind in the Law and the Prophets , tend ultimately to establish . 13. Thefe Precepts may perhaps seem hard to Men ...
Samuel Clarke. ty : This is what Nature and the Reason of Things teaches : And this is what all God's Revelations to Man- kind in the Law and the Prophets , tend ultimately to establish . 13. Thefe Precepts may perhaps seem hard to Men ...
Side 82
... , for whatever other wise Reason it was : Certain it is , that this is the only Miracle our Saviour wrought , where- by any Man fuffered damage . 34 And behold , the whole city came out to 34 And 82 Chap . VIII . A Paraphrafe on.
... , for whatever other wise Reason it was : Certain it is , that this is the only Miracle our Saviour wrought , where- by any Man fuffered damage . 34 And behold , the whole city came out to 34 And 82 Chap . VIII . A Paraphrafe on.
Side 85
... reason thus perversely and enviously in your own Minds ? 5. For what great Dif- ference is there between for giving the Man's Sins , and healing his Disease ? Or , what less Power and Au- thority does it require , to heal the Disease ...
... reason thus perversely and enviously in your own Minds ? 5. For what great Dif- ference is there between for giving the Man's Sins , and healing his Disease ? Or , what less Power and Au- thority does it require , to heal the Disease ...
Side 106
... reason to ex- pect or hope to escape bet- ter . The Disciple is not greater than his Master , nor the Servant above his Lord . 25. Ought not ye to be well fatisfied , if ye meet with no worse Treatment than I have done ? If they have 23 ...
... reason to ex- pect or hope to escape bet- ter . The Disciple is not greater than his Master , nor the Servant above his Lord . 25. Ought not ye to be well fatisfied , if ye meet with no worse Treatment than I have done ? If they have 23 ...
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A Paraphrase on the Gospel of St. Matthew (Classic Reprint) Samuel Clarke Ingen forhåndsvisning - 2017 |
A Paraphrase on the Gospel of St. Matthew (Classic Reprint) Samuel Clarke Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
alſo becauſe behold Bleffed Bleſſed caft Capernaum caſt cauſe CHAP Chrift defired deſigned Devil diſci Diſciples Diſeaſe Doctrine Earth evil faft faid unto faith unto falſe Father felf fent fincere firſt Fiſh fome fore fuch fuffer Galilee Gentiles Goſpel Happineſs hath healed hear heard heaven Herod himſelf Holy Houſe Ifrael Inſtructions Jefus Jeſus anſwered Jeſus ſaid Jews John John the Baptist Judea juſt King kingdom kingdom of heaven laſt leſs Lord Meffiah ment Miracles moſt multitude muſt neſs obſerve occafion Parable paſs perfecute Perſons Pharifees pleaſed preach preſent preſerve Prophets raiſed reaſon Repentance Reward Righteouſneſs Sadducees ſame ſave ſaw ſay say unto ſee ſeem ſeen ſelf ſelves ſend ſent ſerve ſet ſeveral ſhalt ſhe ſhew ſhould ſome ſpake ſpeak ſtanding ſuch ſwear thee themſelves ther theſe things thoſe thou true Religion uſe whoſe whoſo whosoever ſhall wicked wife World ye ſhall
Populære passager
Side 120 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Side 185 - And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
Side 308 - Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes.
Side 380 - And go quickly, and tell His disciples that He is risen from the dead ; and, behold, He goeth before you into Galilee; there shall ye see Him: lo, I have told you.
Side 68 - Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.
Side 120 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Side 298 - Woe unto you, scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and garnish the sepulchres of the righteous, and say, 'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Side 369 - And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand ; and they bowed the knee before him, and mocked him, saying, Hail, king of the Jews ! And they spit upon him, and took the reed, and smote him on the head.
Side 379 - And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men.
Side 180 - But those things which proceed out of the mouth come forth from the heart; and they defile the man.