Beyond this concave Heaven, their calm abode; And fields of radiance, whose unfading light3 Has travell❜d the profound six thousand years, Nor yet arrives in sight of mortal things. Even on the barriers of the world untir'd She meditates the' eternal depth below; Till half recoiling, down the headlong steep She plunges; soon o'erwhelm'd and swallow'd up In that immense of being. There her hopes Rest at the fated goal. For from the birth Of mortal man, the Sovran Maker said, That not in humble nor in brief delight, Not in the fading echoes of renown,
Power's purple robes, nor Pleasure's flowery lap, The soul should find enjoyment: but from these Turning disdainful to an equal good,
Through all the' ascent of things enlarge her view Till every bound at length should disappear, And infinite perfection close the scene.
Call now to mind what high capacious powers Lie folded up in man; how far beyond The praise of mortals, may the' eternal growth Of Nature to perfection half divine, Expand the blooming soul? What pity then Should sloth's unkindly fogs depress to earth Her tender blossom; choke the streams of life,
toujours cet espace immense qui environne toute cette region, pourra etre rempli de bonheur et de gloire. Il pourra etre concu comme l'ocean, ou se rendent les fleuves de toutes les creatures bienheureuses, quand elles seront venues a leur perfection dans le systeme des etoiles." Leibnitz dans la Theodicee, part i. § 19.
9 It was a notion of the great Mr. Huygens, that there may be fixed stars at such a distance from our solar system, as that their light should not have had time to reach us, even from the creation of the world to this day.
And blast her spring! Far otherwise design'd Almighty Wisdom; Nature's happy cares The' obedient heart far otherwise incline. Witness the sprightly joy when aught unknown Strikes the quick sense, and wakes each active To brisker measures: witness the neglect [power Of all familiar prospects, though beheld
With transport once; the fond attentive gaze
It is here said, that in consequence of the love of novelty, objects which at first were highly delightful to the mind, lose that effect by repeated attention to them. But the instance of habit is opposed to this observation; for there, objects at first distasteful are in time rendered intirely agreeable by repeated attention.
The difficulty in this case will be removed, if we consider, that, when objects at first agreeable, lose that influence by frequently recurring, the mind is wholly passive, and the preception involuntary; but habit, on the other hand, generally supposes choice and activity accompanying it: so that the pleasure arises here not from the object, but from the mind's conscious determination of its own activity; and consequently increases in proportion to the frequency of that determination.
It will still be urged, perhaps, that a familiarity with disagreeable objects renders them at length acceptable, even when there is no room for the mind to resolve or act at all. In this case, the appearance must be accounted for one of these ways.
The pleasure from habit may be merely negative. The object at first gave uneasiness: this uneasiness gradually wears off as the object grows familiar: and the mind, finding it at last intirely removed, reckons its situation really pleasurable, compared with what it had experienced before.
The dislike conceived of the object at first, might be owing to prejudice or want of attention. Consequently the mind being necessitated to review it often, may at length perceive its own mistake, and be reconciled to what it had looked on with aversion. In which case, a sort of instinctive justice naturally leads it to make amends for the injury, by running toward the other extreme of foudness and attachment.
Or lastly, though the object itself should always continue disagreeable, yet circumstances of pleasure or good fortune may occur along with it. Thus an association may arise in
Of young astonishment; the sober zeal Of age, commenting on prodigious things. For such the bounteous providence of Heaven, In every breast implanting this desire
Of objects new and strange, to urge us on With unremitted labour to pursue
Those sacred stores that wait the ripening soul, In Truth's exhaustless bosom. What need words To paint its power? For this the daring youth Breaks from his weeping mother's anxious arms, In foreign climes to rove: the pensive sage, Heedless of sleep, or midnight's harmful damp, Hangs o'er the sickly taper: and untir'd The virgin follows, with enchanted step, The mazes of some wild and wondrous tale, From morn to eve; unmindful of her form, Unmindful of the happy dress that stole The wishes of the youth, when every maid With envy pin'd. Hence, finally, by night, The village-matron round the blazing hearth Suspends the infant-audience with her tales, Breathing astonishment! of witching rhymes, And evil spirits; of the death-bed call
the mind, and the object never be remembered without those pleasing circumstances attending it; by which means the disagreeable impression which it at first occasioned will in time be quite obliterated.
5 These two ideas are oft confounded; though it is evident the mere novelty of an object makes it agreeable, even where the mind is not affected with the least degree of wonder whereas wonder indeed always implies novelty, being never excited by common or well-known appearances. But the pleasure in both cases is explicable from the same final cause, the acquisition of knowledge and enlargement of our views of nature: on this account it is natural to treat of them together.
Of him who robb'd the widow, and devour'd The orphan's portion; of unquiet souls Risen from the grave to ease the heavy guilt Of deeds in life conceal'd; of shapes that walk At dead of night, and clank their chains, and wave The torch of hell around the murderer's bed. At every solemn pause the crowd recoil, Gazing each other speechless, and congeal'd With shivering sighs: till eager for the' event, Around the beldame all erect they hang, Each trembling heart with grateful terrors quell'd. But lo! disclos'd in all her smiling pomp, Where Beauty onward moving claims the verse Her charms inspire: the freely-flowing verse In thy immortal praise, O form divine, Smooths her mellifluent stream. Thee, Beauty, thee, The regal dome, and thy enlivening ray The mossy roofs adore: thou, better sun! For ever beamest on the' enchanted heart Love, and harmonious wonder, and delight Poetic. Brightest progeny of Heaven! How shall I trace thy features? where select The roseate hues to emulate thy bloom?— Haste then, my song, through nature's wide expanse, Haste then, and gather all her comeliest wealth, Whate'er bright spoils the florid earth contains, Whate'er the waters, or the liquid air,
To deck thy lovely labour. Wilt thou fly With laughing Autumn to the' Atlantic isles, And range with him the' Hesperian field, and see Where'er his fingers touch the fruitful grove, The branches shoot with gold; where'er his step Marks the glad soil, the tender clusters glow With purple ripeness, and invest each hill
As with the blushes of an evening-sky?
Or wilt thou rather stoop thy vagrant plume, Where gliding through his daughter's honour'd The smooth Penéus from his glassy flood [shades, Reflects purpureal Tempè's pleasant scene? Fair Tempè! haunt belov'd of silvan powers, Of nymphs and fauns; where in the golden age They play'd in secret on the shady brink
With ancient Pan: while round their choral steps Young hours and genial gales with constant hand Shower'd blossoms, odours, shower'd ambrosial dews,
And Spring's elysian bloom. Her flowery store To thee nor Tempè shall refuse; nor watch Of winged Hydra guard Hesperian fruits From thy free spoil. O bear then, unreprov'd, Thy smiling treasures to the green recess Where young Dione stays. With sweetest airs Intice her forth to lend her angel-form For Beauty's honour'd image. Hither turn Thy graceful footsteps; hither, gentle maid, Incline thy polish'd forehead: let thy eyes Effuse the mildness of their azure dawn; And may the fanning breezes waft aside Thy radiant locks: disclosing, as it bends With airy softness from the marble neck, The cheek fair-blooming, and the rosy lip, Where winning smiles and pleasures sweet as love, With sanctity and wisdom, tempering blend Their soft allurement. Then the pleasing force Of Nature, and her kind parental care
Worthier I'd sing: then all the' enamour'd youth, With each admiring virgin, to my lyre
Should throng attentive, while I point on high
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