no jurisdiction in Ireland,
263. was prohibited by ge-
neral councils of Nice and
Ephesus from assuming ju-
risdiction over us, 263. his
jurisdiction was rightly and
canonically removed, 264.
was never restored in these
countries in any canonical
manner, 265-268. was for-
merly tolerated for a time,
and with reason, 268. its
abolition was not schism,
269.

Romish sect in England and

Ireland, its origin, ii. 251.
its first bishops in Ireland
when and how created, ibid.
its bishops in England, 252.
none of them have any de-
scent from the ancient bi-
shops of these churches, ibid.
their doctrines not those of
the catholic church, 253,
&c.

Sacerdotale, what, ii. 166.
Sacrament, how the word was

used by the Fathers, ii. 198.
Sacramentale, what, ii. 166.
Sacramentary, what it com-
prised, i. 308. the eastern
churches have none, 309.
Sacrifice, see Oblation.
Saints, not worshipped by the
church, ii. 17. commemo-
rated, ibid.

Sarum " use,' by whom ori-

ginated, i. 186. its exten-
sive prevalence, 187.
Scarf or stole, worn by digni-
taries, ii. 316. its antiquity,
317, worn differently by
priests and deacons, ibid.
the bishop's pall, ibid.
Scotland, by whom converted

to Christianity, ii. 250. ca-
talogue of its bishops, 249.
Secret discipline of the church,

i. 14. what influence it has

exercised on the language
of the Fathers, ibid.
Sentences, in the morning
prayer, justified, i. 209,
210. in the evening prayer,
252. in the communion ser-
vice, justified by ancient ex-
amples, ii. 110.

Sequences, what, ii. 49. why
abolished by the English
church, ibid.

Seraphic hymn, its antiquity in
the liturgy, ii. 126.
Sermon, in communion service,
its antiquity, ii. 58. feasts
and fasts proclaimed, 59.
excommunications also, 60.
ancient prayers before it,
60, &c. recited without the
sermon, 61. after the offer-
tory, 62. their antiquity, 63.
sermon properly so called,
64, 65. whence delivered,
66.

Silent prayers, used in the
universal church, i. 107.
SPAIN, liturgy of, by whom
abolished, i. 166, 167. Ro-
man substituted for it, ibid.
it was originally the same
as the Gallican, 167, &c.
proved from writings of Ca-
rolus Calvus and Vigilius,
168, 169. antiquity of this
rite further proved, 170.
must have been derived
from that of Gaul at a most
ancient period, 170, 171.
monuments of this liturgy,
172. its order and substance
stated, 173-175.
Subarrhation, in matrimony,
what, ii. 211.
Supremacy, oath of, used in
the time of Elizabeth, ii.
274. justified, 275, &c. by
the practice of the whole
eastern church, 277, 278.
regal, in ecclesias-

tical affairs, consistent with
the law of God and the ec-
clesiastical customs, ii. 275.
Christian kings are supreme
governors of the church,
275, 276. their authority in
ecclesiastical affairs defined
and limited, 277. excesses
of some kings no ground of
objection to the church,
278.

Surplice, its antiquity, ii. 319,

320.

Sursum corda, &c. antiquity of
the form in the east and
west, ii. III, 112.

Te Deum, to what authors
ascribed, i. 226. probably
composed in Gaul, 227,
228. its author conjectured,
ibid. its position ancient,
228. its titles in the ancient
English offices, ibid. its ori-
ginal text, 228-230.
Tersanctus, used in the liturgy

since the time of the apo-
stles, ii. 126. forms of it
from the ancient liturgies,

127, 128. may be sung or

said, 129.
Thanksgiving in the liturgy or
communion service, how an-
cient, ii. 113. its substance
according to primitive litur-
gies, 119. various prefaces
when used in the west, 120.
English and eastern thanks-
givings, 121. originals of
the English prefaces, 122—
125.

of women after
childbirth, see Childbirth.
Thanksgivings, after the Litany,
i. 306.
Thrace, when placed under the
jurisdiction of the bishop of
Constantinople, i. 73.
Tractus, what it was, ii. 46.
Transubstantiation, not the doc-

trine of the catholic church,
ii. 253, 254.
Trisagios, the hymn, distin-
guished from Tersanctus, i.
64, 65. when introduced
into Constantinopolitan li-
turgy, 64.

Tunicle or dalmatic, its anti-
quity, ii. 314.

Unction of the sick, intention
of this ancient practice, ii.

220.

Uniformity preserved in the
liturgy by the primitive
church, i. 9. consistent with
variety, 10.

Union of the bread and wine,

what, ii. 146. its antiquity
and origin, 146, 147.
Unknown tongues, forbidden by
St. Paul to be used in the
liturgy, ii. 114, &c. answers
to the objections of Estius,
117, &c.

Veni Creator, by whom com-
posed, ii. 295. its original
text, 296.

Venite exultemus, why and when
placed at the beginning of
matins, i. 221, 222.
Versicles, at the beginning of
morning prayer, their anti-
quity, i. 218, 219. of even-
ing prayer, 253.
Vespers, an hour of prayer,
how ancient, i. 204.
Vestment, or chasible, its anti-
quity, ii. 309. its shape de-
scribed, 310. its materials
and colours, 311. on what
occasions it is directed to
be used, ibid.
Vestures, ecclesiastical, appoint-
ed by the rubric of the Eng-
lish ritual in 1549, ii. 307,
&c. comparison of those ru-
brics with Alesse's Latin
version, 307-309.
Vicecomes, his erroneous ideas

of the origin of the liturgy
of Milan, i. 132.
Vigils, whence originally de-
rived, i. 202.
Visitation of the sick, antiquity
of the office, ii. 220. origin-
als of our service, 221-
229. absolution, 226. an-
cient absolution, 227. com-
munion of the sick, 229.
See Communion.
Washing of feet, formerly prac-

tised after baptism, ii. 192.
Water mixed with the wine
for the eucharist not essen-

tial, ii. 13, 75. but primi-
tive, 75, 76.

Worcester, the custom of that

church in the celebration of
the liturgy praised, ii. 23,
26.
Ximenes, cardinal, his care of
the ancient Spanish rite,
i. 167, 172.

archbishop of Toledo,
his account of the change
of liturgy in Spain, i. 167.
York, origin of its “use,” i.
186.