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used in it, 164, 165. no against the text of Chrysreason to think that it was ostom's liturgy, i. 75, 77. introduced into Britain by Hereford “ use," how it arose, Germanus and Lupus, 176. 186. books containing it, probably was used in Bri. ibid. tain and Ireland from the Hood, its origin and antiquity,
earliest period, 179, 180. Gelasius, patriarch of Rome, Homilarium, what, i. 208.
his sacramentary, i. 116. Hours of prayer, called canon
when first printed, ibid. ical hours, i. 201. how many Gloria in excelsis sung after were customary in England
communion by the English formerly, ibid. origin of nocchurch, antiquity of the cus- turns, 202. lauds, 203. prime, tom, ii. 158. 'and of the ibid. third, sixth, and ninth hymn, ibid. its original text, hours, 204. vespers, ibid.
compline, ibid. the church Gloria Patri at the beginning of England justified for ap
of morning prayer, its ori- pointing two hours of prayer, gin, i. 219, 220.
205. services performed at Gospel, by whom read, ii. 50.
the hours of prayer, 205, ceremonies in reading it, 51, 206. British offices of morn52. whence read,
ing and evening prayer, Gospeller, what, ii. 52.
whence derived, 206. books Gospels, read in the English used at the canonical hours,
liturgy, their antiquity, i. 206, 207. canonical hours 314, &c. traced in the an- of the eastern churches, &c.
cient Lectionaries, 317, &c. 208. Graduale, what it was, i. 308. Hymnarium, what, i. 207.
ii. 46. its antiquity, 46, 47. India, Christianity early estaGreece, under what ecclesiasti- blished there, i. 196. liturgy
cal jurisdiction it is, i. 73. of Malabar as used by the Gregory the Great, his altera- Nestorians of St. Thomas,
tions of the Roman liturgy, 197. liturgies now used in i. 112. suggestions for ascer- India by the Christians of taining the text of his sacra- St. Thomas, ibid. mentary, 123
Innocentius, bishop of Rome, Gregory Nazianzen, Coptic li- his testimony to the order
turgy bearing his name, i. and antiquity of the Roman 83. when used, ibid. pro- liturgy, i. 118. bably written in Greek ori.
Institution, words of, necessary ginally, ibid. actually extant to a valid consecration of in Greek, ibid. alluded to the sacrament, ii. 141. vaby an Irish author in the se- rious forms from the ancient venth century, 88.
liturgies, 142–144. repeated Gregory VII. of Rome, his de
aloud by us according to cree about the offices null primitive custom, 147. and void in these countries, Intention, doctrine of, affords no
legitimate objection against Hales of Eton, his objections the consecration in the
church of England, i. 10, JAMES, St. liturgy of. In Sy&c.
riac, anciently used by the Introduction of the liturgy, i. 20, monophysites of Syria, i. 16.
30, 31, 38, 48, 59, 60, 64. its appellation older than Introductions of several litur. council of Chalcedon, 19. its
gies before the lessons de. text ascertained, 20, 21. comscribed, ii. 21, 22.
pared with Greek liturgy of Introits mentioned by eastern St. James, 27, 28. deduction and western authors, ii. 19, from this comparison, 28.
In Greek, anciently used by Invitatory anthem, and psalm, orthodox of Syria and Jeruwhat, i. 222.
salem, 17, 18. its text asInvocation of the Holy Ghost, certained by MSS. 21, 22.
not deficient in the English controversy about it, 22, arliturgy, ii. 10, 139.
guments to prove that it was Invocations of saints, not used interpolated from Constan
in the eastern litanies, i. 276, tinopolitan liturgies, and 277. their antiquity in the some other source before the west, 277, 278. not origin- tenth century, 23—26. view ally used, 278, 279. litanies which we are to take of St. in which they do not occur,
James's Greek liturgy as now 279-281. probably used in- extant, 26. as used before stead of Kyrie eleison, 282. council of Chalcedon, A. D. the church justified for re- 451. ascertained by compa
moving them, 289—292. rison of Greek and Syriac IRELAND, liturgy of, probably liturgies, 27, 28. quoted by
the same as the British ori- Theodoret, 29. by Jerome, ginally, i. 180, 181. monu- 30. Chrysostom's account of ment of the Irish liturgy the introduction of this lidiscovered by Dr. O'Conor, turgy, 30, 31. his references 181. date of the MS. ibid. to the anaphora, 31–33. how proved to have belonged
allusions of Ephrem Syrus, to the Irish church, by in- 33. Cyril of Jerusalem, 35. ternal and external evidence, the Apostolical Constitu182, 183. its order and sub- tions, 37-40. Justin Marstance described, 183, 184. tyr, 41. antiquity of St. resembled the ancient Ro- James's liturgy, 42. origin man, 185.
and date of its title, 43, 44. church of, sent mis- Jerusalem, liturgy of, see St. sionaries to England, who JAMES, patriarchate of, its converted the greater part antiquity and extent, i. 15. of the Saxons, ii. 250. was John, St, evangelist, probably independent of the Roman
originated the liturgy of patriarch, according to the Ephesus and of Gaul, i. 154, most learned Romanists, &c. 260, 263. origin of the Rom- Jubilate Deo, in morning prayer, ish sect in that country, 251.
its antiquity, i. 233. Jacobites, or monophysites, Kells, synod of, in Ireland, i. what, i. 15.
184, 185. ii. 263.
Kyrie eleison, how long used in Lessons in the evening prayer,
the Roman liturgy, i. 122. i. 255, 256.
i. 186, 187.
i. 106. the 19th canon re- sindon, or elantov, when laid
tomary in the time of Basil,
of prayer, i. 203. joined to or rogation in Gaul, &c.
270. Litania Major of Rome,
commandments, read in the 272. service performed in
its division into no invocations of saints in
277–281. form of litany
lish formularies, 31, 33, 34. eastern church, 281, 282.
his additions to the Roman saints, 282, &c. anthems
&c. litanies of England, 285,
Chrysostom's liturgy, i. 74. by the church, justified, 286,
cient, i. 117. when first stance, how ancient, 287,
288. the church justified for
arabic or Spanish missal re- saints from her litanies, 288
-292. the English litany
their antiquity, i. 225. for- 292-301.
the lesser, in morning
publication during the three
last centuries, i. 3, 4. rea-
ibid. what it is, 12, 13.
prayer, i. 215. not origin-
the service, i. 255.
to the monophysites, i. 82.
tians of, i. 197.
or rogations instituted by
Ascension, i. 270.
where discovered and print-
Alexandrian rite, by its con-
of the means we have
quis Ecclesiæ Ritibus,” com-
mended, ii. 167.
of nocturns and lauds, i. 202.
see Nocturns, Lauds.
tian ministers from the ear-
als of our office, 209–219.
quity of the office, ibid.
Ambrose, i. 125. referred to Nestorians, why so called, i.
195. the liturgy of Adæus
in the west, 69. relic of an-
their antiquity and fortunes
what, ii. 164. what it re- 71. always preserved by us,
verbal, what, ii. 78, 79.
plained, 79. in Basil's litur-
80, 81. in those of Milan
Constantinopolitan, 83. in
guished from their orders, salem, 83, 84. no verbal ob-
or sacrifice, proved not
to be deficient in the Eng-
chiefly prevailed, i. 62. Occasional prayers after the
i. 301, &c. for rain—fair
dearth, 303. war, and plague,