Lessons for the DayWatts & Company, 1907 - 226 sider |
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altar amid ancient angels atheism Azazel beauty become believe Bible called capital punishment centuries child Christ Christian Church civilisation Cranborne Chase creed crime Damis dead death deity desire devil divine dogmas dream earth earthworm eternal evil evolution existence faith Father feel freedom Freethinkers Freethought gods Hades happiness harrowing of hell heart heaven hell Herakles holy hope human nature ideal incarnation Jahvé Jesus Jews justice ladder Leopardi live Lord man's mankind means mind moral nation never omnipotent organisation orthodox paradise passed picture poet pray prayer priest punishment race Rationalist Press Association recognise religion religious represented sacrifice Satan scapegoat sentiment serpents society spell spirit suffering supernatural superstition survival tendency theology things thinkers thou thought Timocles tion to-day tomb traditional true truth turn unbelief uncon universe vision words worm worship wrong Zeus
Populære passager
Side 201 - A SUBTLE chain of countless rings The next unto the farthest brings ; The eye reads omens where it goes, And speaks all languages the rose ; And, striving to be man, the worm Mounts through all the spires of form.
Side 206 - Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not : eyes have they, but they see not : They have ears, but they hear not...
Side 190 - I would not enter on my list of friends (Though graced with polished manners and fine sense Yet wanting sensibility) the man Who needlessly sets foot upon a worm.
Side 218 - I have done : and if any blames me, Thinking that merely to touch in brevity The topics I dwell on, were unlawful ; Or worse, that I trench with undue levity On the bounds of the holy and the awful...
Side 38 - Prayer is the burden of a sigh ; The falling of a tear, The upward glancing of an eye, When none but God is near.
Side 2 - If we will look at things, and not merely at words, we shall soon see that the scientific man has a theology and a God, a most impressive theology, a most awful and glorious God. I say that man believes in a God who feels himself in the presence of a Power which is not himself and is immeasurably above himself, a Power in the contemplation of which he is absorbed, in the knowledge of which he finds safety and happiness. And such now is Nature to the scientific man.
Side 85 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else?
Side 146 - Mark it, my diabolic friends, I mean to lay leather on the backs of you, collars round the necks of you ; and will teach you, after the example of the gods, that this world is not your inheritance, or glad to see you in it.
Side 129 - ... destroy the wheat that was going to Mecca. After having spent great part of the afternoon in upbraiding the camel, whose measure of iniquity, it seems, was near full, each man thrust him through with a lance, devoting him, diis...
Side 93 - Nay, speak not comfortably to me of death, oh great Odysseus. Rather would I live on ground as the hireling of another, with a landless man who had no great livelihood, than bear sway among all the dead that be departed.