The Methodist Quarterly Review, Bind 25;Bind 47G. Lane and P.P. Sanford, 1865 |
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Side 7
... appear sufficiently plain in the light of these facts . Religion , as an inward life , is affectional rather than intel- lectual . Pure intellect , simply as such , is not capable of religion . It might apprehend divine truth and the ...
... appear sufficiently plain in the light of these facts . Religion , as an inward life , is affectional rather than intel- lectual . Pure intellect , simply as such , is not capable of religion . It might apprehend divine truth and the ...
Side 11
... appear . The affections cannot be active independent of the intellect . The mind must first perceive their objects , and convey the information of them to the heart ; only then can they rise to an active state . Hence there must be the ...
... appear . The affections cannot be active independent of the intellect . The mind must first perceive their objects , and convey the information of them to the heart ; only then can they rise to an active state . Hence there must be the ...
Side 27
... appears so utterly abhorrent and evil in his sight . So the evil of sin and the obli- gation of duty are all lessened in our own estimate . Indeed , divine justice itself is thus placed in doubt . Limit its functions to this life , and ...
... appears so utterly abhorrent and evil in his sight . So the evil of sin and the obli- gation of duty are all lessened in our own estimate . Indeed , divine justice itself is thus placed in doubt . Limit its functions to this life , and ...
Side 39
... appears inclined to grant that the laws of life must coincide with physical , chemical , and mechanical laws ; but he separates thought from the body : he accords to the soul alone the legislative power , and to the body the executive ...
... appears inclined to grant that the laws of life must coincide with physical , chemical , and mechanical laws ; but he separates thought from the body : he accords to the soul alone the legislative power , and to the body the executive ...
Side 43
... appears , and to every change in condition corresponds an equivalent and proportional change in the forms of life . To every terrestrial stratum cor- responds in gradation a living world : to the most ancient strata the most imperfect ...
... appears , and to every change in condition corresponds an equivalent and proportional change in the forms of life . To every terrestrial stratum cor- responds in gradation a living world : to the most ancient strata the most imperfect ...
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American animal Apocalypse apostle appear Arminian Bishop body called Catholic cause century character Christ Christian Church of England civil constitution divine doctrine Domitian earth ecclesiastical England especially eternal Europe evangelical existence fact faith Father force FOURTH SERIES Geology German give Gospel Greek Church Guizot heat heaven Hebrew Hengstenberg Hilgenfeld Hippocrates Holy human hundred ical idea infusoria Irenæus Jesus John Julius Cæsar justice labor language living loess Lord Lutheran matter ment Methodist mind ministers modern moral nature negro never opinion organization origin Pantheism philosophy Pietism pope present principle Professor Protestant Protestantism question regard religion religious render REVIEW river Roman Rome Russia Scripture slavery soul spirit style Synod Syriac theology theory things thought thousand tion true truth Ultramontane volume words York
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Side 420 - Who although He be God and Man, yet He is not two, but one Christ ; One ; not by conversion of the Godhead into flesh, but by taking of the Manhood into God ; One altogether ; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Side 238 - And there are seven kings: five are fallen, and one is, and the other is not yet come ; and when he cometh, he must continue a short space.
Side 420 - The Father is made of none, neither created nor begotten. The Son is of the Father alone, not made nor created, but begotten. The Holy Ghost is of the Father and of the Son, neither made nor created nor begotten, but proceeding.
Side 279 - Take away all hatred and prejudice, and whatsoever else may hinder us from godly Union and Concord : that, as there is but one Body, and one Spirit, and one Hope of our Calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may henceforth be all of one heart, and of one soul, united in one holy bond of Truth and Peace, of Faith and Charity, and may with one mind and one mouth glorify Thee; through Jesus Christ our Lord. Amen.
Side 238 - But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Side 428 - ... And I beheld, and I heard the voice of many angels round about the throne, and the beasts, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
Side 426 - Lord, save us, we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him...
Side 420 - For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man : God, of the substance of the Father, begotten before the worlds ; and man, of the substance of his mother, born in the world : perfect God and perfect man, of a reasonable soul and human flesh subsisting ; equal to the Father as touching his Godhead, and inferior to the Father as touching his manhood.
Side 248 - THE Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass...
Side 110 - ... the same footing as my own brothers, and to teach them this art, if they shall wish to learn it, without fee or stipulation...