Sketches of the History of Man, Bind 3W. Creech, 1813 - 525 sider |
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Side v
... , wrong , and indifferent , 109 3. Laws of Nature respecting our Mo- ral Conduct in Society , - 122 4. Principles of Duty and of Benevo- lence , 139 Sect . 5 . Sect . 5. Laws respecting Rewards and Pu nishments , CONTENTS .
... , wrong , and indifferent , 109 3. Laws of Nature respecting our Mo- ral Conduct in Society , - 122 4. Principles of Duty and of Benevo- lence , 139 Sect . 5 . Sect . 5. Laws respecting Rewards and Pu nishments , CONTENTS .
Side vi
... . Religious Worship , 327 Sect . 1. Religious Worship respecting the Deity singly , 329 2. Morality considered as a Branch of Duty to our Maker , 377 APPEN . APPENDIX . SKETCHES CONCERNING SCOTLAND . SKETCH I. Scotch Entails vi CONTENTS . ›
... . Religious Worship , 327 Sect . 1. Religious Worship respecting the Deity singly , 329 2. Morality considered as a Branch of Duty to our Maker , 377 APPEN . APPENDIX . SKETCHES CONCERNING SCOTLAND . SKETCH I. Scotch Entails vi CONTENTS . ›
Side 112
... duty . The moral necessity we are un- der to forbear harming the innocent , is a proper example : the moral sense declares the restraint to be our duty , which no motive whatever will ex- cuse us for transgressing . The duty of ...
... duty . The moral necessity we are un- der to forbear harming the innocent , is a proper example : the moral sense declares the restraint to be our duty , which no motive whatever will ex- cuse us for transgressing . The duty of ...
Side 113
... Duty is twofold ; duty to others , and duty to ourselves . With respect to the former , the doing what we ought to do , is termed just : the doing what we ought not to do , and the omitting what we ought to do , are termed unjust . With ...
... Duty is twofold ; duty to others , and duty to ourselves . With respect to the former , the doing what we ought to do , is termed just : the doing what we ought not to do , and the omitting what we ought to do , are termed unjust . With ...
Side 121
... duty . The moral sense or conscience is the voice of God within us ; con- stantly admonishing us of our duty , and requiring from us no exercise of our faculties but attention merely . The celebrated Locke ventured what he thought a ...
... duty . The moral sense or conscience is the voice of God within us ; con- stantly admonishing us of our duty , and requiring from us no exercise of our faculties but attention merely . The celebrated Locke ventured what he thought a ...
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Almindelige termer og sætninger
absurd action affirmative ancient appear Appian of Alexandria Aristotle Arnobius axioms believe benevolence categorical propositions categorical syllogism ceremonies chap Christians church common conclusion conviction crime criminal culpable death doctrine duty enemies Euathlus favour final cause genus gisms give gods Greeks guilty heaven human idolatry Iliad influence innocent intention ject Jews Jupiter justice kind King laws less logic logicians malevolent ment mentioned middle term mind mischief modal moral sense motive Nabal nations nature never objects observe opinion particular passion person Phidias philosophers predicate premises prevail priest principles propositions punishment reason regard religion religious reparation respect right and wrong Roman rules saints savages says Scotland SECT sense of Deity shew sion society sophisms soul species spect stone supreme syllogism telar thee ther thing thou thought tion transubstantiation ture tutelar deity universal virtue virtuous words worship
Populære passager
Side 333 - Wherewith shall I come before the Lord, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil ? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 312 - And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins. But I say. unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Side 311 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Side 429 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Side 373 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; naked and ye clothed me: I was sick and ye visited me; I was in prison and ye came unto me.
Side 373 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered and fed thee? or thirsty and gave thee drink ? When saw we thee a stranger and took thee in ? or naked, and clothed thee ; or when saw we thee sick or in prison, and came unto thee...
Side 211 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Side 142 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Side 411 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
Side 289 - Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons : but in every nation he that feareth him, and worketh righteousness, is accepted with him.