The Works of William E. Channing, Bind 1J. Munroe, 1848 - 440 sider |
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Side v
... nature , what an immense dissimilarity do we observe in organized bodies , which consist of the same parts or elements , but in which these are found in great diversity of proportions ! So , to learn what a man is , it is not enough to ...
... nature , what an immense dissimilarity do we observe in organized bodies , which consist of the same parts or elements , but in which these are found in great diversity of proportions ! So , to learn what a man is , it is not enough to ...
Side vi
... nature . A respect for the human soul breathes through them . The time may come for unfold- ing my views more fully on this and many connected top- ics . As yet , I have given but fragments ; and , on this account , I have been ...
... nature . A respect for the human soul breathes through them . The time may come for unfold- ing my views more fully on this and many connected top- ics . As yet , I have given but fragments ; and , on this account , I have been ...
Side vii
... nature . When we look merely at what it now is , at its present developement , at what falls under present con- sciousness , we see in it much of weakness and limitation , and still more , we see it narrowed and degraded by error and ...
... nature . When we look merely at what it now is , at its present developement , at what falls under present con- sciousness , we see in it much of weakness and limitation , and still more , we see it narrowed and degraded by error and ...
Side viii
... natural . That the steady , earnest contemplation of the Infinite One , should so daz- zle the mind as to obscure or annihilate all ... nature , of de grading the intellect by the forced belief of contradic- tions viii INTRODUCTORY REMARKS .
... natural . That the steady , earnest contemplation of the Infinite One , should so daz- zle the mind as to obscure or annihilate all ... nature , of de grading the intellect by the forced belief of contradic- tions viii INTRODUCTORY REMARKS .
Side ix
... natural . To the eye of sense , man is such a mote in the creation , his imperfections and sins are so prominent in his ... nature subject to such fearful revolutions , that the reflective and sensitive mind is prone to see Nothingness ...
... natural . To the eye of sense , man is such a mote in the creation , his imperfections and sins are so prominent in his ... nature subject to such fearful revolutions , that the reflective and sensitive mind is prone to see Nothingness ...
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action awaken believe Bonaparte called Calvinism Calvinist cause character chief chiefly Christ Christianity church connexion conscience consciousness Creator crime despotism divine doctrine duty energy enlarged ergies error Europe evil exalt faculties faith fear feel Fenelon force France freedom French Revolution genius gifted give glory God's happiness heart highest honor human mind human nature important improvement individual infinite influence institutions intel interest JOHN MILTON justice knowledge labor liberty ligion literature manifestation means ment Milton modes multitudes Napoleon Napoleon Bonaparte nations ness never objects ourselves outward Pantheism passion perfection perpetual philanthropy poetry political polygamy principle progress Protestantism quickening race religion religious remarks reverence rience Sabbath Scriptures seems society soul speak spirit spread sublime supreme sympathy teach theology thought tion total depravity true truth universal views virtue whilst whole wisdom writings
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Side 28 - I am now indebted, as being a work not to be raised from the heat of youth, or the vapours of wine, like that which flows at waste from the pen of some vulgar Amourist, or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her Siren daughters, but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his Altar to touch and purify the lips of whom he pleases...
Side 50 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
Side 320 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Side 316 - Ye shall keep the sabbath therefore ; for it is holy unto you : every one that defileth it shall surely be put to death : for whosoever doeth any work therein, that soul shall be cut off from among his people.
Side 13 - Sure something holy lodges in that breast, And with these raptures moves the vocal air To testify his hidden residence.
Side 52 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Side 229 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Side 14 - At last a soft and solemn-breathing sound Rose like a steam of rich distill'd perfumes. And stole upon the air, that even Silence Was took ere she was ware, and wished she might Deny her nature, and be never more Still to be so displaced. I was all ear, !(« And took in strains that might create a soul Under the ribs of Death.
Side 17 - Thus Satan, talking to his nearest mate With head uplift above the wave, and eyes That sparkling blaz'd; his other parts besides Prone on the flood, extended long and large, Lay floating many a rood...
Side 35 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward. What supports me, dost thou ask ? The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which...