The Approaching Crisis: Being a Review of Dr. Bushnell's Recent Lectures on SupernaturalismThe Author, 1852 - 221 sider |
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Side 4
... evil . Knowledge based upon experience . Moralism and Christianity . The social causes of evil . Ration- alism and supernaturalism illustrated . 5 13 33 • 58 FOURTH REVIEW . The theologic fabric . Liberties with an infallible Word . The ...
... evil . Knowledge based upon experience . Moralism and Christianity . The social causes of evil . Ration- alism and supernaturalism illustrated . 5 13 33 • 58 FOURTH REVIEW . The theologic fabric . Liberties with an infallible Word . The ...
Side 67
... evil . It should , however , be constantly remem- bered that Dr. B. did not begin his inquiries in a state of mental freedom . This fact obscured his intellectual vision ; and caused him to give a false coloring to nearly all the ...
... evil . It should , however , be constantly remem- bered that Dr. B. did not begin his inquiries in a state of mental freedom . This fact obscured his intellectual vision ; and caused him to give a false coloring to nearly all the ...
Side 68
... evil ; " that sin was a necessary concomitant of this branch of God's creation ! In- deed , he thought that Omnipotence itself was " environed by the possibility of evil " before the world began ; and that , the divine Mind could not ...
... evil ; " that sin was a necessary concomitant of this branch of God's creation ! In- deed , he thought that Omnipotence itself was " environed by the possibility of evil " before the world began ; and that , the divine Mind could not ...
Side 69
... evil " -then , I inquire , where is the alledged Omnipotence of Jehovah ? Or , if he could have made man , and could have prohibited even the " possibility " of sin , had he desired it — then , I in- quire , where is the unutterable ...
... evil " -then , I inquire , where is the alledged Omnipotence of Jehovah ? Or , if he could have made man , and could have prohibited even the " possibility " of sin , had he desired it — then , I in- quire , where is the unutterable ...
Side 70
... evil . • " But let us now think of demonism . Dr. B- it seems , has ventured to improve , to a considerable extent , upon the old Zoroasterian doctrine of a personal devil ; which doctrine is frequently alluded to , or quoted , by the ...
... evil . • " But let us now think of demonism . Dr. B- it seems , has ventured to improve , to a considerable extent , upon the old Zoroasterian doctrine of a personal devil ; which doctrine is frequently alluded to , or quoted , by the ...
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according Adam affirm ANDREW JACKSON DAVIS animals apprehend asserted beautiful believe Bible blamable wrong CATHERINE CROWE cause and effect Christendom Christianity church clergymen comprehensive confusion of tongues consequences conservatism convictions created creation creature definition Deity discord discourse divine doctors of divinity doctrine dogmas earth enlightened eternal evidence evil existence fact faith feel foundation free agency free moral agent friends garden of Eden Harmonial Philosophy heaven Hence human idol impressed individual law of right Lecturer liberty Lord man's manifested mankind means ment mental mind moral freedom murder organization origin original sin perfect perfectly philosophical physical position present principles progress Protestantism question race Rationalism rationalistic reason redemption reformation religion religious reply Revelation Scripture sins social society soul spiritual super supernatural system supernaturalistic supposed teachings Testament theological theory things consist thought tion total depravity true truth unfolded universal wisdom word
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Side 22 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Side 151 - Adam he said, because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee saying thou shalt not eat of it ; cursed is the ground for thy sake, in sorrow shalt thou eat of it, all the days of thy life. Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
Side 142 - And saw within the moonlight in his room, Making it rich, and like a lily in bloom, An angel writing in a book of gold. Exceeding peace had made Ben Adhem bold, And to the presence in the room he said, "What writest thou?" The vision raised its head, And with a look made of all sweet accord, Answered, "The names of those who love the Lord.
Side 69 - Now the serpent was more subtil than any beast of the field which the LORD GOD had made. And he said unto the woman, Yea, hath GOD said, Ye shall not eat of every tree of the garden...
Side 142 - Awoke one night from a deep dream of peace, And saw within the moonlight in his room, Making it rich and like a lily in bloom, An angel writing in a book of gold. Exceeding peace had made Ben Adhem bold And to the presence in the room he said: 'What writest thou?' The vision raised its head, And with a look made all of sweet accord, Answered: 'The names of those who love the Lord.
Side 161 - For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
Side 63 - And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Side 142 - The names of those who love the Lord." "And is mine one?" said Abou. "Nay, not so,
Side 66 - Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life...
Side 161 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?