Select pieces in prose and verse [ed. by J. Bowdler the elder]. 2 vols [in 1].1820 |
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Side 10
... dangers attending such speculations , may warn the young and inquisitive ; but it is impossible for those who have a glimpse of light to rest contentedly in darkness ; and surely it is more rational fairly to ascertain , by a well ...
... dangers attending such speculations , may warn the young and inquisitive ; but it is impossible for those who have a glimpse of light to rest contentedly in darkness ; and surely it is more rational fairly to ascertain , by a well ...
Side 11
... danger of straining our faculties , and wasting our time , in researches respecting general essences , substantial forms , and the like unintelligible jargon . In common life , and conversation also , not to say in books , how many ...
... danger of straining our faculties , and wasting our time , in researches respecting general essences , substantial forms , and the like unintelligible jargon . In common life , and conversation also , not to say in books , how many ...
Side 14
John Bowdler. verbal frivolities , what contradictory propositions , and , sometimes , what dangerous errors and heresies have some Arminian writers fallen into , from their ignorance of the difficulties which unquestionably embarras ...
John Bowdler. verbal frivolities , what contradictory propositions , and , sometimes , what dangerous errors and heresies have some Arminian writers fallen into , from their ignorance of the difficulties which unquestionably embarras ...
Side 17
... dangerous as- sociations ; mistake the real sources of their errors in conduct ; confound the more amiable natural dispositions with the evidences and fruits of sancti- fication : or remain insensible to dormant principles of sin ...
... dangerous as- sociations ; mistake the real sources of their errors in conduct ; confound the more amiable natural dispositions with the evidences and fruits of sancti- fication : or remain insensible to dormant principles of sin ...
Side 29
... origin must be re- ferred , not to reason , but to some appropriate power of perception . To this power he gave the name of the moral sense , little aware of the dangerous con- clusions towards which he was advancing . Mr. Hume , 29.
... origin must be re- ferred , not to reason , but to some appropriate power of perception . To this power he gave the name of the moral sense , little aware of the dangerous con- clusions towards which he was advancing . Mr. Hume , 29.
Almindelige termer og sætninger
abstrac affections affliction Apostle appears beauty believe blessed bounty cerning certainly character cheerful choly consider consolation contemplation Creator death delight Demosthenes desire disposition Divine doctrine doubt earthly Edinburgh Reviewers Essay essive eternal everlasting evidence evil exalted excellence exercise expression faculties faith Father favour fear feel glory Gospel gratitude habits happiness heart heaven heavenly holy hope human humble humility ideas imagination Jesus Christ Jews knowledge language lence lively Lord Lord Shaftesbury Maker means melan ment mercy metaphysical mind moral nature neral ness objects observation opinion perception perfect perhaps philosophical philosophy of mind pleasure possess prayer present principles racter reason Redeemer religion religious respecting rience righteousness Saviour sense sensible sentiments sins Sophron sorrow soul spirit Stewart sublime sufferings surely taste temper theory things thought tical tion tivation true truth tural understanding unto vanity virtue Voltaire whole wisdom word writers
Populære passager
Side 245 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Side 229 - For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding...
Side 201 - For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
Side 327 - And before the throne there was a sea of glass like unto crystal: and in the midst of the throne and round about the throne were four beasts full of eyes before and behind.
Side 285 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Side 316 - And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Side 115 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Side 204 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Side 228 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Side 73 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...