The Popular Religion and Folk-lore of Northern India, Bind 1 |
Fra bogen
Resultater 1-5 af 28
Side 13
He returned, and finding the guilty pair together, cursed his wife, who was turned
into a stone; then he threw his shoe at the moon, which left a black mark, and this
remains to this day. The scene of this event has been localized at Gondar in the ...
He returned, and finding the guilty pair together, cursed his wife, who was turned
into a stone; then he threw his shoe at the moon, which left a black mark, and this
remains to this day. The scene of this event has been localized at Gondar in the ...
Side 19
By another legend Ketu was turned into the demon Sainhikeya and the Arunah
Ketavah “ Red apparitions , ” which often appear in the older folk - lore . Ketu
nowadays is only a vague demon of disease , and Râhu too has suffered a
grievous ...
By another legend Ketu was turned into the demon Sainhikeya and the Arunah
Ketavah “ Red apparitions , ” which often appear in the older folk - lore . Ketu
nowadays is only a vague demon of disease , and Râhu too has suffered a
grievous ...
Side 50
In one village the spring became at once brackish when a water-rate was levied,
and turned sweet again when the tax was remitted. In another the brackish water
became sweet at the intercession of a Faqir. In the Panjāb there is a class of ...
In one village the spring became at once brackish when a water-rate was levied,
and turned sweet again when the tax was remitted. In another the brackish water
became sweet at the intercession of a Faqir. In the Panjāb there is a class of ...
Side 62
When Râvana abducted Sîtâ he is said to have kept her on this hill for some time
, and her palanquin , turned into stone , is there to this day . No one ascends the
mountain through fear of the demon , except an Ojha or sorcerer , who sacrifices
...
When Râvana abducted Sîtâ he is said to have kept her on this hill for some time
, and her palanquin , turned into stone , is there to this day . No one ascends the
mountain through fear of the demon , except an Ojha or sorcerer , who sacrifices
...
Side 71
As they got up to the top each could see the other , and each through shame
jumped down into the tank close to their respective temples , where they still
stand turned into stone , and are visible when the tank water falls low in seasons
of ...
As they got up to the top each could see the other , and each through shame
jumped down into the tank close to their respective temples , where they still
stand turned into stone , and are visible when the tank water falls low in seasons
of ...
Hvad folk siger - Skriv en anmeldelse
Vi har ikke fundet nogen anmeldelser de normale steder.
Andre udgaver - Se alle
Almindelige termer og sætninger
according allowed already animal appears Baiga bathing become believed body Bombay Brâhman buried called carried caste caused ceremony child comes common connection considered custom dead death deity demon died disease District earth evil fairies fall fire folk-lore followed Ganges Gazetteer ghost give goddess godling gods goes grain hand head Hence Hills Hindu holy honour idea India influence instances Italy killed kind known land legend live marriage means Mirzapur moon mother night North Notes and Queries offerings once origin pass performed person popular present prevails priest primitive principle propitiated Provinces races rain regarded Report represent rite river round rule sacred saint seen seven shrine sometimes soul spirits stone story supposed temple tomb tree tribes turned UNIVERSITY usually village wife woman women worship
Populære passager
Side 19 - These late eclipses in the sun and moon portend no good to us : though the wisdom of nature can reason it thus and thus, yet nature finds itself scourged by the sequent effects : love cools, friendship falls off, brothers divide : in cities, mutinies ; in countries, discord ; in palaces, treason ; and the bond cracked 'twixt son and father.
Side 105 - ... soldier's neck, And then dreams he of cutting foreign throats, Of breaches, ambuscadoes, Spanish blades, Of healths five fathom deep ; and then anon Drums in his ear, at which he starts and wakes, And being thus frighted swears a prayer or two, And sleeps again. This is that very Mab That plats the manes of horses in the night, And bakes the elf-locks in foul sluttish hairs, Which once untangled much misfortune bodes...
Side 166 - THE passing bell was anciently rung for two purposes ; one, to bespeak the prayers of all good Christians for a soul just departing; the other, to drive away the evil spirits who stood at the bed's foot and about the house, ready to seize their prey, or at least to molest and terrify the soul in its passage...
Side 12 - Five Hundred Points of Good Husbandry," under " February" gave the following advice— " Sow peason and beans, in the wane of the moon, Who soweth them sooner, he soweth too soon, That they with the planet may rest and arise, And flourish, with bearing most plentiful! wise.
Side 66 - God.6 [They always go in a state of dirt and uncleanness, devoid of respect for themselves, or for those who see them, unwashed, unkempt, and sordidly attired.] These people also have a custom which I must tell you. If a man is condemned to death and executed by the lawful authority, they take his body and cook and eat it. But if any one die a natural death then they will not eat the...
Side 12 - In such a night Did Thisbe fearfully o'ertrip the dew And saw the lion's shadow ere himself And ran dismayed away. LORENZO. In such a night Stood Dido with a willow in her hand Upon the wild sea banks and waft her love To come again to Carthage. JESSICA. In such a night Medea gathered the enchanted herbs That did renew old Aeson.
Side 148 - The whole universe is subject to the gods; the gods are subject to the Mantras; the Mantras to the Brahmans; therefore the Brahmans are our gods V Often these Mantra-sastrls are mere fortune-tellers.
Side 170 - The people think that one man is thus singled out as a scapegoat for the sins of the rest of the village. In the temple of the Moon the Albanians of the Eastern Caucasus kept a number of sacred slaves, of whom many were inspired and prophesied. When one of these men exhibited more than usual symptoms of inspiration...
Side 178 - Racshases rend in pieces an obla' tion which has no such preservative. 205. ' Let an offering to the gods be made at the ' beginning and end of the srdddha : it must not begin ' and end with an offering to ancestors ; for he, who ' begins and ends it with an oblation to the Pitris, ' quickly perishes with his progeny.
Side 165 - ... noise they intended to make might not excite any alarm, and bring down upon them the visit of the soldiery. It was, however, subsequently determined, that the animal should be a goat ; and he was driven before the crowd accordingly. I have on several occasions been requested to allow of such noisy poojahs in cases of epidemics ; and the confidence the people feel in their efficacy has no doubt a good effect.
Bibliografiske oplysninger
| Titel | The Popular Religion and Folk-lore of Northern India, Bind 1 The Popular Religion and Folk-lore of Northern India, William Crooke |
| Forfatter | William Crooke |
| Udgiver | A. Constable & Company, 1896 |
| Oprindeligt fra | University of California |
| Digitaliseret | 17. okt 2007 |
| Længde | 653 sider |
| Eksporter henvisning | BiBTeX EndNote RefMan |