Observations in illustration of Virgil's celebrated fourth Eclogue [by J. Penn.].W. Miller and R.H. Evans, 1810 - 446 sider |
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Side vii
... interpretations had been made to rest . The THIRD chapter , propounds the true principle upon which alone the poem can be successfully interpreted ; by shewing , that the prophecy which it contains is to be ascribed ( not , as has been ...
... interpretations had been made to rest . The THIRD chapter , propounds the true principle upon which alone the poem can be successfully interpreted ; by shewing , that the prophecy which it contains is to be ascribed ( not , as has been ...
Side 13
... interpretation which it then obtained , and the reception which it met with from Octavius Cæsar , are points upon which we we are totally ignorant . The graces of the composition could not have failed to produce their due effect in the ...
... interpretation which it then obtained , and the reception which it met with from Octavius Cæsar , are points upon which we we are totally ignorant . The graces of the composition could not have failed to produce their due effect in the ...
Side 15
... interpretation , that the Eclogue , founded by Virgil upon the ancient predictions of the Cumaan Sibyl , contained a true prophecy of the coming and final kingdom of THE MESSIAH .. In an oration addressed by that Emperor to a council of ...
... interpretation , that the Eclogue , founded by Virgil upon the ancient predictions of the Cumaan Sibyl , contained a true prophecy of the coming and final kingdom of THE MESSIAH .. In an oration addressed by that Emperor to a council of ...
Side 16
... interpretation embraced by Servius , differed widely from that adopted by Constantine . Servius supposed , that Virgil in- troduced into this Eclogue a fictitious prophecy , in which he undertook to determine the sex and fortune of SOME ...
... interpretation embraced by Servius , differed widely from that adopted by Constantine . Servius supposed , that Virgil in- troduced into this Eclogue a fictitious prophecy , in which he undertook to determine the sex and fortune of SOME ...
Side 18
... interpretation of Servius remained then in force ; and , for a time , learned men agreed in admitting , not only the basis of his hypo- thesis , viz . that Virgil delivered a fictitious pro- phecy in his own person ; but also , his ...
... interpretation of Servius remained then in force ; and , for a time , learned men agreed in admitting , not only the basis of his hypo- thesis , viz . that Virgil delivered a fictitious pro- phecy in his own person ; but also , his ...
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Observations in Illustration of Virgil's Celebrated Fourth Eclogue (Classic ... John Penn Ingen forhåndsvisning - 2017 |
Observations in Illustration of Virgil's Celebrated Fourth Eclogue (Classic ... John Penn Ingen forhåndsvisning - 2017 |
Observations in Illustration of Virgil's Celebrated Fourtheclogue Granville Penn,John Penn, pse Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
ACHILLES Æneas Æneid ætas affirms allusion ancient Anthony Apollo appear Appian ARIES ascribed assumed astrological atque Augustus aurea birth birth-day born CAPRICORN celebrated Censorinus CESAR CHAP character child Cicero cœli conjecture constellation consulate consulate of Pollio Cumaan Sibyl declared divine empire epocha event festival former fourth Eclogue genethliacal golden age hæc heav'n Heyne honour horoscope infant influence interpretation IPSE JOVE Julius Cæsar Jupiter KING learned LIBRA lines LION Manil Manilius ment mihi nativity object observed Octa Octavius Octavius's OPHIUCHUS oracles orbem particular passage period person Perusia phecy Plutarch poem poet Pompey prediction prophecy prophet puer quæ quod relates Roman Rome sacred says Scribonia sense Servius Sibyl Sibylline Sibylline oracles signifies star subjoined Sueton Suetonius supposed surget tavius thou Tibullus tion Triumvir Virgil VIRGO VIRGO and LIBRA vitæ vius words Zosimus СНАР
Populære passager
Side 93 - PR o mihi tum longae maneat pars ultima vitae, spiritus et, quantum sat erit tua dicere facta : non me carminibus vincet nee Thracius Orpheus, 55 nee Linus, huic mater quamvis atque huic pater adsit, Orphei Calliopea, Lino formosus Apollo.
Side 416 - And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Side 370 - The Trojan chief appear'd in open sight, August in visage, and serenely bright. His mother goddess, with her hands divine, Had form'd his curling locks, and made his temples shine, And giv'n his rolling eyes a sparkling grace, And breath'da youthful vigour on his face; Like polish'd iv'ry, beauteous to behold, Or Parian marble, when enchas'd in gold.
Side 1 - Ultima Cumaei venit jam carminis aetas ; magnus ab integro saeclorum nascitur ordo : 5 jam redit et Virgo, redeunt Saturnia regna ; jam nova progenies caelo demittitur alto, tu modo nascenti puero, quo ferrea primum desinet ac toto surget gens aurea mundo, casta fave Lucina : tuus jam regnat Apollo.
Side 336 - And, cloth'd in bodies, breathe your upper light, With mortal hate each other shall pursue: What wars, what wounds, what slaughter, shall ensue! From Alpine heights the father first descends; His daughter's husband in the plain attends: His daughter's husband arms his eastern friends.
Side 257 - Abydi. Libra die somnique pares ubi fecerit horas, Et medium luci atque umbris jam dividit orbem; Exercete, viri, tauros ; serite hordea campis 210 Usque sub extremum brumae intractabilis imbrem.
Side 2 - At tibi prima, puer, nullo munuscula cultu errantes hederas passim cum baccare tellus mixtaque ridenti colocasia fundet acantho. 20 Ipsae lacte domum referent distenta capellae ubera, nec magnos metuent armenta leones.
Side 261 - Cometes in uno totius orbis loco colitur in templo Romae, admodum faustus divo Augusto iudicatus ab ipso, qui incipiente eo apparuit ludis quos faciebat Veneri Genetrici non multo post obitum patris...
Side 102 - I am no deity (replied the dame), But mortal, and religious rites disclaim: Yet had avoided death's tyrannic sway, Had I consented to the god of day. With promises he sought my love, and said, " Have all you wish, my fair Cumaean maid.
Side 414 - For unto you is born this day in the city of David a Saviour, who is Christ the Lord.