The Origin and Development of Religious Belief, Bind 2D. Appleton, 1870 |
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Side xiv
... rational or a sentimental verity ? -Difficulty of establishing it on a rational basis— attempt of Hobbes — of Spinoza — of Grotius — of Kant— of Krause - confusion between right and will or force - Right based on duty - a sentimental ...
... rational or a sentimental verity ? -Difficulty of establishing it on a rational basis— attempt of Hobbes — of Spinoza — of Grotius — of Kant— of Krause - confusion between right and will or force - Right based on duty - a sentimental ...
Side xv
... rational idea of God one of negation - The rational idea opposed to the Ideal - Are philosophy and religion neces- sarily antagonistic ? —The hypothesis of the Incarnation conciliates both Christ is the Absolute and the Ideal ...
... rational idea of God one of negation - The rational idea opposed to the Ideal - Are philosophy and religion neces- sarily antagonistic ? —The hypothesis of the Incarnation conciliates both Christ is the Absolute and the Ideal ...
Side 7
... rational , the latter sentimental . The desire to know , in other words , -Curiosity , is a move- ment of the soul towards Truth , which it seeks to assimilate by Knowledge . It is the first step in the direction of Cer- tainty ...
... rational , the latter sentimental . The desire to know , in other words , -Curiosity , is a move- ment of the soul towards Truth , which it seeks to assimilate by Knowledge . It is the first step in the direction of Cer- tainty ...
Side 8
... rational verity cease to give pleasure the moment it is breathed upon by doubt , and does not the suspicion of uncertainty goad the mind into inquiry which it cannot relinquish till it has again arrived at an unassailable truth , in ...
... rational verity cease to give pleasure the moment it is breathed upon by doubt , and does not the suspicion of uncertainty goad the mind into inquiry which it cannot relinquish till it has again arrived at an unassailable truth , in ...
Side 12
... , is purely sentimental . Reason in no way participates in the pleasure of which I am conscious , for reason is no criterium of beauty . In scientific analysis the process is strictly rational . Sentiment 12 CHRISTIANITY.
... , is purely sentimental . Reason in no way participates in the pleasure of which I am conscious , for reason is no criterium of beauty . In scientific analysis the process is strictly rational . Sentiment 12 CHRISTIANITY.
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Almindelige termer og sætninger
absolute affirm Anglican animal antinomy Atheism autocracy axiom beautiful become believe bishops body Calvinistic Catholic Catholicism certainty Christ Christianity Church conciliation conscience Consequently constitution contradiction creation creature criterium declare Deism Deist deny Descartes desire divine doctrine dogma duty effective authority eternal Eucharist excludes exercise existence existence of God expression fact faculty faith father feel finite force free-will Gospel grace heart Hegel Holy human hypothesis idea ideal immortality Incarnation indefinite individual infallible infinite instinct intellectual Jesus liberty limited live Luther man's manifestation ment mind moral authority nature necessary negation object Odoacer opposed opposition original sin Pantheist passion perfect personality philosophy Plato priest principle private judgment Protestant Protestantism rational Real Presence reason relation religion religious sacraments sacrifice Scripture sentiment shew shewn social society soul sovereignty spiritual suffering theocracy theory things thought tion true truth unity universal verity whole words worship
Populære passager
Side 227 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Side 387 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Side 337 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Side 141 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Side 227 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Side 205 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Side 203 - Our soul is escaped even as a bird out of the snare of the fowler ; the snare is broken, and we are delivered.
Side 227 - And the eye cannot say unto the hand, I have no need of thee ; nor again the head to the feet, I have no need of yon. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Side 227 - For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked : that there should be no schism in the body; but that the members should have the same care one for another.
Side 141 - The head of every man is Christ, and the head of Christ is God (xi.