The Origin and Development of Religious Belief, Bind 2D. Appleton, 1870 |
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Side v
Sabine Baring-Gould. To the Memory OF MY MOTHER b PREFACE STARTING from the facts of human nature and the.
Sabine Baring-Gould. To the Memory OF MY MOTHER b PREFACE STARTING from the facts of human nature and the.
Side vii
Sabine Baring-Gould. PREFACE STARTING from the facts of human nature and the laws they reveal to us , as spread out ... nature , ever new , but also ever old , it can never be placed in an unassailable position . For if Christianity be ...
Sabine Baring-Gould. PREFACE STARTING from the facts of human nature and the laws they reveal to us , as spread out ... nature , ever new , but also ever old , it can never be placed in an unassailable position . For if Christianity be ...
Side viii
... nature . We start from a sense of insufficiency , a feeling that at present we are not what we should be ; that our nature desires , and is therefore capable of , fuller development and a higher career . And to every individual man the ...
... nature . We start from a sense of insufficiency , a feeling that at present we are not what we should be ; that our nature desires , and is therefore capable of , fuller development and a higher career . And to every individual man the ...
Side x
... nature and the universe , I have shewn that in them is contained the whole scheme of Christianity . I have shewn ... natural law , by insisting on the co - ordination of all truths , by consecrating at once solidarity and individu- ality ...
... nature and the universe , I have shewn that in them is contained the whole scheme of Christianity . I have shewn ... natural law , by insisting on the co - ordination of all truths , by consecrating at once solidarity and individu- ality ...
Side xiii
Sabine Baring-Gould. CONTENTS CHAPTER I THE UNIVERSAL ANTINOMY Progress in Nature general - Its law the emancipation ... Natural religion in- conclusive - The existence of God is incapable of demonstration - The inductive and deductive ...
Sabine Baring-Gould. CONTENTS CHAPTER I THE UNIVERSAL ANTINOMY Progress in Nature general - Its law the emancipation ... Natural religion in- conclusive - The existence of God is incapable of demonstration - The inductive and deductive ...
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absolute affirm Anglican animal antinomy Atheism autocracy axiom beautiful become believe bishops body Calvinistic Catholic Catholicism certainty Christ Christianity Church conciliation conscience Consequently constitution contradiction creation creature criterium declare Deism Deist deny Descartes desire divine doctrine dogma duty effective authority eternal Eucharist excludes exercise existence existence of God expression fact faculty faith father feel finite force free-will Gospel grace heart Hegel Holy human hypothesis idea ideal immortality Incarnation indefinite individual infallible infinite instinct intellectual Jesus liberty limited live Luther man's manifestation ment mind moral authority nature necessary negation object Odoacer opposed opposition original sin Pantheist passion perfect personality philosophy Plato priest principle private judgment Protestant Protestantism rational Real Presence reason relation religion religious sacraments sacrifice Scripture sentiment shew shewn social society soul sovereignty spiritual suffering theocracy theory things thought tion true truth unity universal verity whole words worship
Populære passager
Side 227 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Side 387 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Side 337 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Side 141 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Side 227 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Side 205 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Side 203 - Our soul is escaped even as a bird out of the snare of the fowler ; the snare is broken, and we are delivered.
Side 227 - And the eye cannot say unto the hand, I have no need of thee ; nor again the head to the feet, I have no need of yon. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Side 227 - For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked : that there should be no schism in the body; but that the members should have the same care one for another.
Side 141 - The head of every man is Christ, and the head of Christ is God (xi.