The Religious Experience of the Roman People, from the Earliest Times to the Age of Augustus: The Gifford Lectures for 1909-10Macmillan and Company, limited, 1911 - 504 sider |
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Side 22
... röm . Literatur , vol . i . P. 54 foll . 13. Among Roman poets Ovid is the worst offender , Propertius and Tibullus mislead in a less degree ; but they all make up for it to some extent by preserving for us features of the worship as it ...
... röm . Literatur , vol . i . P. 54 foll . 13. Among Roman poets Ovid is the worst offender , Propertius and Tibullus mislead in a less degree ; but they all make up for it to some extent by preserving for us features of the worship as it ...
Side 42
... Röm . Forschungen , i . 1 foll . Mar- quardt must be wrong in stating ( p . 10 ) that only the praenomen was given on the dies lustricus ; children dying before that day usually , as he says on p . 82 note , have no name in inscriptions ...
... Röm . Forschungen , i . 1 foll . Mar- quardt must be wrong in stating ( p . 10 ) that only the praenomen was given on the dies lustricus ; children dying before that day usually , as he says on p . 82 note , have no name in inscriptions ...
Side 43
... Rom . 60. Dogs were also excluded ( ib . 90 ) ; Gellius xi . 6. 2 ; Wissowa , R.K. p . 227 ; Fowler , R.F. p . 194 ... Rome in the Age of Cicero , p . 143 foll . Cp . Westermarck , Origin , etc. , vol . i . ch . xxvi . , especially p ...
... Rom . 60. Dogs were also excluded ( ib . 90 ) ; Gellius xi . 6. 2 ; Wissowa , R.K. p . 227 ; Fowler , R.F. p . 194 ... Rome in the Age of Cicero , p . 143 foll . Cp . Westermarck , Origin , etc. , vol . i . ch . xxvi . , especially p ...
Side 45
... Rom . 21 . 32. For this practice in many ancient religions , and its substitute , the smearing of the stone with turmeric or ... röm . Lit. i . pt . 2 , p . 486 . 45. e.g. the three days on which the mundus was THE THRESHOLD OF RELIGION 45.
... Rom . 21 . 32. For this practice in many ancient religions , and its substitute , the smearing of the stone with turmeric or ... röm . Lit. i . pt . 2 , p . 486 . 45. e.g. the three days on which the mundus was THE THRESHOLD OF RELIGION 45.
Side 64
... Röm . Topographie , ii . 184 . 10. p . 204 foll . II . p . 657. The story is mixed up with Greek fables , e.g. that of Proteus , as Wissowa has pointed out , R.K. p . 106 , note 10 . 12. See Schanz , Gesch . der röm . Literatur , vol ...
... Röm . Topographie , ii . 184 . 10. p . 204 foll . II . p . 657. The story is mixed up with Greek fables , e.g. that of Proteus , as Wissowa has pointed out , R.K. p . 106 , note 10 . 12. See Schanz , Gesch . der röm . Literatur , vol ...
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Almindelige termer og sætninger
Aeneas Aeneid ancient augurs Augustus believed calendar called Cato century B.C. ceremony character Christian Cicero City-state civilisation cult deity deorum divine doubt duty early Ennius Etruscan evidence explain fact Fasti feeling festival Festus Flamen Flamen Dialis foll formula Frazer Gellius gods Greek human idea Italian Italy ius divinum Janus Juno Jupiter kind later Latin Latium lecture Livy Lucretius Lupercalia lustratio magic Marquardt Mars meaning mind Mommsen morality nature numen numina old Roman origin Ovid Panaetius passage Pauly-Wissowa pietas Pliny poet pomoerium pontifex maximus pontifices Power manifesting practice prayer priest priesthood primitive quoted religious experience rex sacrorum rites ritual röm Roman history Roman religion Rome sacra sacred sacrifice says seems sense Servius Sibylline Sibylline books spirit Stoicism Stoics survival taboo temple tion Varro Vesta victim Virgil whole Wissowa word worship
Populære passager
Side 62 - Versibus incomptis ludunt risuque soluto, Oraque corticibus sumunt horrenda cavatis, Et te, Bacche, vocant per carmina laeta, tibique Oscilla ex alta suspendunt mollia pinu.
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 207 - ... lane luppiter Mars pater Quirine Bellona Lares Divi Novensiles Di Indigetes Divi quorum est potestas nostrorum hostiumque Dique Manes...
Side 292 - The one great corruption, to which all Religion is exposed, . is its separation from morality. The very strength of the religious motive has a tendency to exclude, or disparage, all other tendencies of the human mind, even the noblest and ' best. It is against this corruption that the Prophetic Order from first to last constantly protested.
Side 473 - Et quia boves solent in sacrificio daemonum multos occidere, debet eis etiam hac de re aliqua sollemnitas immutari: ut die dedicationis, vel natalitii sanctorum martyrum quorum illic reliquiae ponuntur, tabernacula sibi circa easdem ecclesias quae ex fanis commutatae sunt. de ramis arborum faciant, et religiosis conviviis sollemnitatem celebrent; nee diabolo iam animalia immolent, et ad laudem Dei in esu suo animalia occidant, et donatori omnium de satietate sua gratias referant: ut dum eis aliqua...
Side 290 - ita autem annales conficiebantur : tabulam dealbatam quotannis pontifex maximus habuit, in qua praescriptis consulum nominibus et aliorum magistratuum digna memoratu notare consueverat domi militiaeque terra marique gesta per singulos dies, cuius diligentiae annuos commentarios in octoginta libros veteres retulerunt eosque a pontificibus maximis, a quibus fiebant, Annales Maximos appellarunt.
Side 404 - Flevisse, et gelidis haec evolvisse sub antris, Mulcentem tigres, et agentem carmine quercus : 510 Quab's populea rnaerens philomela sub umbra Amissos queritur fetus, quos durus arator Observans nido implumes detraxit ; at ilia Flet noctem, ramoque sedens miserabile carmen Integrat, et maestis late loca questibus implet.
Side 37 - frondoso vertice collem (quis deus incertum est) habitat deus; Arcades ipsum credunt se vidisse lovem, cum saepe nigrantem aegida concuteret dextra nimbosque cieret.
Side 178 - Venus, casta placent superis: pura cum veste venite et manibus puris sumite fontis aquam.
Side 385 - I wish to have a shrine built, and that wish cannot be rooted out of my heart. I am anxious to avoid any likeness to a tomb .... in order to attain as nearly as possible to a deification. This I could do if I built it at the villa itself, but I dread changes of owners. Wherever I construct it on the land I think I could secure that posterity should respect its sanctity.