The Religious Experience of the Roman People, from the Earliest Times to the Age of Augustus: The Gifford Lectures for 1909-10Macmillan and Company, limited, 1911 - 504 sider |
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Side xiv
... origin . Mean- ing of cult - titles Optimus Maximus , and significance of this great Jupiter in Roman religious experience 223-247 LECTURE XI CONTACT OF THE OLD AND NEW IN RELIGION Plan of this and following lectures . The formalised ...
... origin . Mean- ing of cult - titles Optimus Maximus , and significance of this great Jupiter in Roman religious experience 223-247 LECTURE XI CONTACT OF THE OLD AND NEW IN RELIGION Plan of this and following lectures . The formalised ...
Side 5
... origin one and the same thing . Religious law was a part of the ius civile , and both were originally administered by the same authority , the Rex . Following the course of the two side by side for a few centuries , we come upon an ...
... origin one and the same thing . Religious law was a part of the ius civile , and both were originally administered by the same authority , the Rex . Following the course of the two side by side for a few centuries , we come upon an ...
Side 6
... origin , through its early contact with French , into the very tissue and fibre of its being , while German has for certain reasons never been able to do this , but has adopted them as strangers only , without making them its very own ...
... origin , through its early contact with French , into the very tissue and fibre of its being , while German has for certain reasons never been able to do this , but has adopted them as strangers only , without making them its very own ...
Side 9
... origin of what the Romans called religio . The effective desire to have your own will brought into conformity to the will of a heavenly Father is a later development of the same feeling ; to this the genuine Roman never attained , and ...
... origin of what the Romans called religio . The effective desire to have your own will brought into conformity to the will of a heavenly Father is a later development of the same feeling ; to this the genuine Roman never attained , and ...
Side 17
... accepted it . As being of Etruscan origin , and found in places very distant from each other and from Rome , we have , he says , no good right to use these works C of art as evidence for the Roman religion . " INTRODUCTORY 17.
... accepted it . As being of Etruscan origin , and found in places very distant from each other and from Rome , we have , he says , no good right to use these works C of art as evidence for the Roman religion . " INTRODUCTORY 17.
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Almindelige termer og sætninger
Aeneas Aeneid ancient augurs Augustus believed calendar called Cato century B.C. ceremony character Christian Cicero City-state civilisation cult deity deorum divine doubt duty early Ennius Etruscan evidence explain fact Fasti feeling festival Festus Flamen Flamen Dialis foll formula Frazer Gellius gods Greek human idea Italian Italy ius divinum Janus Juno Jupiter kind later Latin Latium lecture Livy Lucretius Lupercalia lustratio magic Marquardt Mars meaning mind Mommsen morality nature numen numina old Roman origin Ovid Panaetius passage Pauly-Wissowa pietas Pliny poet pomoerium pontifex maximus pontifices Power manifesting practice prayer priest priesthood primitive quoted religious experience rex sacrorum rites ritual röm Roman history Roman religion Rome sacra sacred sacrifice says seems sense Servius Sibylline Sibylline books spirit Stoicism Stoics survival taboo temple tion Varro Vesta victim Virgil whole Wissowa word worship
Populære passager
Side 62 - Versibus incomptis ludunt risuque soluto, Oraque corticibus sumunt horrenda cavatis, Et te, Bacche, vocant per carmina laeta, tibique Oscilla ex alta suspendunt mollia pinu.
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 207 - ... lane luppiter Mars pater Quirine Bellona Lares Divi Novensiles Di Indigetes Divi quorum est potestas nostrorum hostiumque Dique Manes...
Side 292 - The one great corruption, to which all Religion is exposed, . is its separation from morality. The very strength of the religious motive has a tendency to exclude, or disparage, all other tendencies of the human mind, even the noblest and ' best. It is against this corruption that the Prophetic Order from first to last constantly protested.
Side 473 - Et quia boves solent in sacrificio daemonum multos occidere, debet eis etiam hac de re aliqua sollemnitas immutari: ut die dedicationis, vel natalitii sanctorum martyrum quorum illic reliquiae ponuntur, tabernacula sibi circa easdem ecclesias quae ex fanis commutatae sunt. de ramis arborum faciant, et religiosis conviviis sollemnitatem celebrent; nee diabolo iam animalia immolent, et ad laudem Dei in esu suo animalia occidant, et donatori omnium de satietate sua gratias referant: ut dum eis aliqua...
Side 290 - ita autem annales conficiebantur : tabulam dealbatam quotannis pontifex maximus habuit, in qua praescriptis consulum nominibus et aliorum magistratuum digna memoratu notare consueverat domi militiaeque terra marique gesta per singulos dies, cuius diligentiae annuos commentarios in octoginta libros veteres retulerunt eosque a pontificibus maximis, a quibus fiebant, Annales Maximos appellarunt.
Side 404 - Flevisse, et gelidis haec evolvisse sub antris, Mulcentem tigres, et agentem carmine quercus : 510 Quab's populea rnaerens philomela sub umbra Amissos queritur fetus, quos durus arator Observans nido implumes detraxit ; at ilia Flet noctem, ramoque sedens miserabile carmen Integrat, et maestis late loca questibus implet.
Side 37 - frondoso vertice collem (quis deus incertum est) habitat deus; Arcades ipsum credunt se vidisse lovem, cum saepe nigrantem aegida concuteret dextra nimbosque cieret.
Side 178 - Venus, casta placent superis: pura cum veste venite et manibus puris sumite fontis aquam.
Side 385 - I wish to have a shrine built, and that wish cannot be rooted out of my heart. I am anxious to avoid any likeness to a tomb .... in order to attain as nearly as possible to a deification. This I could do if I built it at the villa itself, but I dread changes of owners. Wherever I construct it on the land I think I could secure that posterity should respect its sanctity.