The Religious Experience of the Roman People, from the Earliest Times to the Age of Augustus: The Gifford Lectures for 1909-10Macmillan and Company, limited, 1911 - 504 sider |
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Side xii
... Vesta , Penates , Genius , and the spirit of the doorway . The Lar familiaris on the land . Festival of the Lar belongs to the religion of the pagus : other festivals of the pagus . Religio terminorum . Religion of the household ...
... Vesta , Penates , Genius , and the spirit of the doorway . The Lar familiaris on the land . Festival of the Lar belongs to the religion of the pagus : other festivals of the pagus . Religio terminorum . Religion of the household ...
Side xiii
... Vesta PAGE 114-144 LECTURE VII THE DEITIES OF THE EARLIEST RELIGION : GENERAL CHARACTERISTICS No temples in the earliest Rome ; meaning of fanum , ara , lucus , sacellum . No images of gods in these places , until end of regal period ...
... Vesta PAGE 114-144 LECTURE VII THE DEITIES OF THE EARLIEST RELIGION : GENERAL CHARACTERISTICS No temples in the earliest Rome ; meaning of fanum , ara , lucus , sacellum . No images of gods in these places , until end of regal period ...
Side 39
... from the underworld through the mundus ( to which I shall return later on ) were religiosi ; So were those when the temple of Vesta remained open ( June 7 50 to 15 ) , 51 those on which the Salii II 39 THE THRESHOLD OF RELIGION.
... from the underworld through the mundus ( to which I shall return later on ) were religiosi ; So were those when the temple of Vesta remained open ( June 7 50 to 15 ) , 51 those on which the Salii II 39 THE THRESHOLD OF RELIGION.
Side 40
... Vesta , by some mystical purification or disinfection preparatory to the ingathering of the crops , which I noticed in my Roman Festivals ( p . 152 foll . ) ; or again in the case of the Salii , by some danger to the crops from evil ...
... Vesta , by some mystical purification or disinfection preparatory to the ingathering of the crops , which I noticed in my Roman Festivals ( p . 152 foll . ) ; or again in the case of the Salii , by some danger to the crops from evil ...
Side 73
... Vesta , the spirit of the fire , whose aid in the cooking of the food was indispensable in the daily life of the settlers . This sacred hearth was the centre of the family worship of later times , until under Greek influence the ...
... Vesta , the spirit of the fire , whose aid in the cooking of the food was indispensable in the daily life of the settlers . This sacred hearth was the centre of the family worship of later times , until under Greek influence the ...
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Almindelige termer og sætninger
Aeneas Aeneid ancient augurs Augustus believed calendar called Cato century B.C. ceremony character Christian Cicero City-state civilisation cult deity deorum divine doubt duty early Ennius Etruscan evidence explain fact Fasti feeling festival Festus Flamen Flamen Dialis foll formula Frazer Gellius gods Greek human idea Italian Italy ius divinum Janus Juno Jupiter kind later Latin Latium lecture Livy Lucretius Lupercalia lustratio magic Marquardt Mars meaning mind Mommsen morality nature numen numina old Roman origin Ovid Panaetius passage Pauly-Wissowa pietas Pliny poet pomoerium pontifex maximus pontifices Power manifesting practice prayer priest priesthood primitive quoted religious experience rex sacrorum rites ritual röm Roman history Roman religion Rome sacra sacred sacrifice says seems sense Servius Sibylline Sibylline books spirit Stoicism Stoics survival taboo temple tion Varro Vesta victim Virgil whole Wissowa word worship
Populære passager
Side 62 - Versibus incomptis ludunt risuque soluto, Oraque corticibus sumunt horrenda cavatis, Et te, Bacche, vocant per carmina laeta, tibique Oscilla ex alta suspendunt mollia pinu.
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 207 - ... lane luppiter Mars pater Quirine Bellona Lares Divi Novensiles Di Indigetes Divi quorum est potestas nostrorum hostiumque Dique Manes...
Side 292 - The one great corruption, to which all Religion is exposed, . is its separation from morality. The very strength of the religious motive has a tendency to exclude, or disparage, all other tendencies of the human mind, even the noblest and ' best. It is against this corruption that the Prophetic Order from first to last constantly protested.
Side 473 - Et quia boves solent in sacrificio daemonum multos occidere, debet eis etiam hac de re aliqua sollemnitas immutari: ut die dedicationis, vel natalitii sanctorum martyrum quorum illic reliquiae ponuntur, tabernacula sibi circa easdem ecclesias quae ex fanis commutatae sunt. de ramis arborum faciant, et religiosis conviviis sollemnitatem celebrent; nee diabolo iam animalia immolent, et ad laudem Dei in esu suo animalia occidant, et donatori omnium de satietate sua gratias referant: ut dum eis aliqua...
Side 290 - ita autem annales conficiebantur : tabulam dealbatam quotannis pontifex maximus habuit, in qua praescriptis consulum nominibus et aliorum magistratuum digna memoratu notare consueverat domi militiaeque terra marique gesta per singulos dies, cuius diligentiae annuos commentarios in octoginta libros veteres retulerunt eosque a pontificibus maximis, a quibus fiebant, Annales Maximos appellarunt.
Side 404 - Flevisse, et gelidis haec evolvisse sub antris, Mulcentem tigres, et agentem carmine quercus : 510 Quab's populea rnaerens philomela sub umbra Amissos queritur fetus, quos durus arator Observans nido implumes detraxit ; at ilia Flet noctem, ramoque sedens miserabile carmen Integrat, et maestis late loca questibus implet.
Side 37 - frondoso vertice collem (quis deus incertum est) habitat deus; Arcades ipsum credunt se vidisse lovem, cum saepe nigrantem aegida concuteret dextra nimbosque cieret.
Side 178 - Venus, casta placent superis: pura cum veste venite et manibus puris sumite fontis aquam.
Side 385 - I wish to have a shrine built, and that wish cannot be rooted out of my heart. I am anxious to avoid any likeness to a tomb .... in order to attain as nearly as possible to a deification. This I could do if I built it at the villa itself, but I dread changes of owners. Wherever I construct it on the land I think I could secure that posterity should respect its sanctity.