Religious Thought in England, from the Reformation to the End of Last Century: A Contribution to the History of Theology, Bind 1Strahan & Company, 1870 |
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Almindelige termer og sætninger
altar Anabaptists answered Antinomianism Apostles Archbishop argument Arminianism Articles Augustine authority baptized Baxter believe Bible bishops blood body of Christ bread called Calvin Calvinist CHAP Christ's body Christian Church of England Church of Rome civil clergy command communion confirmation controversy Cosin covenant Cranmer death declared denied divine doctrine elect Episcopacy Epistle errors eternal Eucharist explained faith Fathers God's Goodwin Gospel grace Hammond heaven heresy heretics Hobbes Holy Hooker infallible infant baptism Irenæus Jesus Jews John King Leviathan Lord Lord's Lord's Supper meaning ment ministers miracles nation nature never objected ordination Pelagian persons Prayer preach Presbyterians presbyters priest Protestant Puritans quoted reason receive Reformers regeneration religion Richard Baxter Roman Catholic Sabbath sacrament sacrifice salvation says Scriptures sect sermons sins soul speak Spirit Supper Taylor testimony theology things Thomas tion transubstantiation treatise true truth Westminster Assembly word worship writings wrote
Populære passager
Side 1 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Side 24 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Side 68 - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Side 67 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
Side 209 - ALMIGHTY GOD, with whom do live the spirits of them that depart hence in the LORD, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity...
Side 140 - Or the unseen Genius of the wood. But let my due feet never fail To walk the studious cloister's pale, And love the high embowed roof, With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light.
Side 68 - The visible church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same.
Side 208 - Ghost, die unto sin, and rise again unto righteousness, and are made members of Christ, children of God, and inheritors of the Kingdom of Heaven.
Side 405 - A Demonstration of the Divine Authority of the Law of Nature, and of the Christian Religion (London, 1681), 55.
Side 338 - Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon...