Theophilus Anglicanus; Or, Manual of Instruction on the Church, and the Anglican Branch of itRivingtons, 1886 - 344 sider |
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Side 10
... concerning the Resurrection ; and he calls the Galatians a Church , though some of their number had relapsed into Judaistical opinions . So the Church of Per- Rev. ii . 15. gamus contained Nicolaitans , that of Thyatira a Jezebel , even ...
... concerning the Resurrection ; and he calls the Galatians a Church , though some of their number had relapsed into Judaistical opinions . So the Church of Per- Rev. ii . 15. gamus contained Nicolaitans , that of Thyatira a Jezebel , even ...
Side 11
... concerning mixture of vice with virtue , light with darkness , truth with error . See below , p . 15 , and Pt . iii . ch . iii . Q. What are the moral and religious lessons to be learnt from this mixed and imperfect state of the Church ...
... concerning mixture of vice with virtue , light with darkness , truth with error . See below , p . 15 , and Pt . iii . ch . iii . Q. What are the moral and religious lessons to be learnt from this mixed and imperfect state of the Church ...
Side 13
... concerning which it may be well to cite the words of CASSANDER on the Augsburgh Con- fession , Art . vii . Quod autem subjicitur , ad veram Ecclesiæ unitatem satis esse consentire de doctrinâ evangelii et ad- ministratione sacramentorum ...
... concerning which it may be well to cite the words of CASSANDER on the Augsburgh Con- fession , Art . vii . Quod autem subjicitur , ad veram Ecclesiæ unitatem satis esse consentire de doctrinâ evangelii et ad- ministratione sacramentorum ...
Side 16
... concerning our own duty to this Supreme Head , where so much is said of our duty to temporal governors , and to our spiritual Guides . But no such directions are found there . Jesus Christ never appointed any one Head of the Catholic ...
... concerning our own duty to this Supreme Head , where so much is said of our duty to temporal governors , and to our spiritual Guides . But no such directions are found there . Jesus Christ never appointed any one Head of the Catholic ...
Side 19
... and true consultation about some such kind of general law concerning those things of weight and moment wherein now we differ , if one Church hath not the same PART I. order which another hath , let every Church c 2 AND AS INVISIBLE . 19.
... and true consultation about some such kind of general law concerning those things of weight and moment wherein now we differ , if one Church hath not the same PART I. order which another hath , let every Church c 2 AND AS INVISIBLE . 19.
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Theophilus Anglicanus; Or, Manual of Instruction on the Church, and the ... Christopher Wordsworth Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
Acts ancient Apostles Archbishop Archbp Augustin autem authority Baptism BILSON Bishop of Rome bless BRAMHALL called Canon CASAUBON Catholic Church CHAP Christ Christian Church of England Church of Rome Clergy communion Council Council of Trent CYPRIAN declared doctrine Donatists Eccl Ecclesia ecclesiastical ejus enim Episcopi Episcoporum Epist etiam faith God's grace Gregory hæc hath HIERON Holy Orders HOOKER ibid Irenæus John jurisdiction kingdom Kings laws Lord Luke Matt Metropolitans Ministers neque nisi Oath omnes ordination Pallium Patriarch persons Pope potest Prayer preach Presbyters Priests Princes quæ quam quia quod received Reformation religion Roman Sacraments salvation says Schism Serm sibi spiritual sunt Supremacy Synods tamen TERTULLIAN things Unity unto VIII Visible Church words XXXIX ARTICLES ἐν καὶ τὴν τῆς τὸ τοῦ τῶν
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Side 107 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Side 122 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God?
Side 245 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Side 34 - As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Side 318 - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Side 284 - Majesty the chief government, by which Titles we understand the minds of some slanderous folks to be offended ; we give not to our Princes the ministering either of God's Word, or of the Sacraments...
Side 169 - I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm : So help me God.
Side 162 - Oath. AS we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, and James his Apostle; so we judge that Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in a cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.
Side 232 - When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Side 272 - King's Majesty hath the chief power in this realm of England, and other his dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign jurisdiction.