Theophilus Anglicanus; Or, Manual of Instruction on the Church, and the Anglican Branch of itRivingtons, 1886 - 344 sider |
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Side 19
... cause uniformity even under several dominions , without those woeful inconveniences whereunto the state of Christendom was subject heretofore , through the tyranny and oppression of that one universal Nimrod ( the Bishop of Rome ) who ...
... cause uniformity even under several dominions , without those woeful inconveniences whereunto the state of Christendom was subject heretofore , through the tyranny and oppression of that one universal Nimrod ( the Bishop of Rome ) who ...
Side 31
... cause of Christian Missions , in order that all Nations of the world may be brought within the pale of the Church , and become " one fold , under one Shepherd , JESUS CHRIST our Lord . " 2 1 CASAUBON , Exerc . Baron . p . 3. Credendum ...
... cause of Christian Missions , in order that all Nations of the world may be brought within the pale of the Church , and become " one fold , under one Shepherd , JESUS CHRIST our Lord . " 2 1 CASAUBON , Exerc . Baron . p . 3. Credendum ...
Side 35
... cause , ye are not to hearken unto any sentence . Again , that men , yea , Gal . i . & Councils may err ; and that ... causes of such quality , the will of God is to have them do whatsoever the sentence of judicial and final decision ...
... cause , ye are not to hearken unto any sentence . Again , that men , yea , Gal . i . & Councils may err ; and that ... causes of such quality , the will of God is to have them do whatsoever the sentence of judicial and final decision ...
Side 64
... causes of Faith ? A. There is one visible and infallible Judge in such causes , and one only , namely , HOLY SCRIP- TURE ; as S. Augustin ' says , " Scriptura sancta sola nescit fallere , nec falli ; " and to this standard , Isa . viii ...
... causes of Faith ? A. There is one visible and infallible Judge in such causes , and one only , namely , HOLY SCRIP- TURE ; as S. Augustin ' says , " Scriptura sancta sola nescit fallere , nec falli ; " and to this standard , Isa . viii ...
Side 80
... cause , in the Apostolic age , Episcopus was the name of the order immediately next in rank to that of the Apostles . Henceforth , then , Epis- copus was applied to an overlooker of ( many ) pastors , having previously signified in the ...
... cause , in the Apostolic age , Episcopus was the name of the order immediately next in rank to that of the Apostles . Henceforth , then , Epis- copus was applied to an overlooker of ( many ) pastors , having previously signified in the ...
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Theophilus Anglicanus; Or, Manual of Instruction Concerning the Church, and ... Christopher Wordsworth Ingen forhåndsvisning - 2013 |
Theophilus Anglicanus; Or, Manual of Instruction on the Church, and the ... Christopher Wordsworth Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
Acts ancient Apostles Archbishop Archbp Augustin autem authority Baptism BILSON Bishop of Rome bless BRAMHALL called Canon CASAUBON Catholic Church CHAP Christ Christian Church of England Church of Rome Clergy communion Council Council of Trent CYPRIAN declared doctrine Donatists Eccl Ecclesia ecclesiastical ejus enim Episcopi Episcoporum Epist etiam faith God's grace Gregory hæc hath HIERON Holy Orders HOOKER ibid Irenæus John jurisdiction kingdom Kings laws Lord Luke Matt Metropolitans Ministers neque nisi Oath omnes ordination Pallium Patriarch persons Pope potest Prayer preach Presbyters Priests Princes quæ quam quia quod received Reformation religion Roman Sacraments salvation says Schism Serm sibi spiritual sunt Supremacy Synods tamen TERTULLIAN things Unity unto VIII Visible Church words XXXIX ARTICLES ἐν καὶ τὴν τῆς τὸ τοῦ τῶν
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Side 107 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Side 122 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God?
Side 245 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Side 34 - As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Side 318 - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Side 284 - Majesty the chief government, by which Titles we understand the minds of some slanderous folks to be offended ; we give not to our Princes the ministering either of God's Word, or of the Sacraments...
Side 169 - I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm : So help me God.
Side 162 - Oath. AS we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, and James his Apostle; so we judge that Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in a cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.
Side 232 - When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Side 272 - King's Majesty hath the chief power in this realm of England, and other his dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign jurisdiction.