Theophilus Anglicanus; Or, Manual of Instruction on the Church, and the Anglican Branch of itRivingtons, 1886 - 344 sider |
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Side x
... Reformation 157 • 170 V. The Reformation in England a removal of what was new , and a restoration of what was old VI . Uninterrupted Succession of Holy Orders in the Church of England · • 187 ✓ VII . The Church of Rome is guilty of the ...
... Reformation 157 • 170 V. The Reformation in England a removal of what was new , and a restoration of what was old VI . Uninterrupted Succession of Holy Orders in the Church of England · • 187 ✓ VII . The Church of Rome is guilty of the ...
Side 94
... Reformation , p . viii . p . 29 . 2 See the desires to this effect expressed by Abp . Laud , Bps . ANDREWES and SANDERSON , Christian Institutes , iii . pp . 261. 216-219 . 3 The exhortation of GROTIUS to the Reformed Churches of his ...
... Reformation , p . viii . p . 29 . 2 See the desires to this effect expressed by Abp . Laud , Bps . ANDREWES and SANDERSON , Christian Institutes , iii . pp . 261. 216-219 . 3 The exhortation of GROTIUS to the Reformed Churches of his ...
Side 157
... Reformation . . EVEN on the supposition that the Bishops of Rome had possessed a patriarchal jurisdiction in England before or during the papacy of Gregory , could they have had any such power after it ? A. No. As was before said , that ...
... Reformation . . EVEN on the supposition that the Bishops of Rome had possessed a patriarchal jurisdiction in England before or during the papacy of Gregory , could they have had any such power after it ? A. No. As was before said , that ...
Side 168
... Reformation brought about by Henry VIII . to gratify his own evil passions ; and was it not attended with cor- rupt and sacrilegious practices ? A. We might ask in reply , " Is not the Papal Supremacy due to the Emperor Phocas , a mur ...
... Reformation brought about by Henry VIII . to gratify his own evil passions ; and was it not attended with cor- rupt and sacrilegious practices ? A. We might ask in reply , " Is not the Papal Supremacy due to the Emperor Phocas , a mur ...
Side 171
... Reformation , she recovered hersel . from the errors into which in course of time she had fallen ; and she proceeded in all this gradu- ally and moderately , lawfully and wisely , with the joint deliberation and co - operation of her ...
... Reformation , she recovered hersel . from the errors into which in course of time she had fallen ; and she proceeded in all this gradu- ally and moderately , lawfully and wisely , with the joint deliberation and co - operation of her ...
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Theophilus Anglicanus; Or, Manual of Instruction on the Church, and the ... Christopher Wordsworth Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
Acts ancient Apostles Archbishop Archbp Augustin autem authority Baptism BILSON Bishop of Rome bless BRAMHALL called Canon CASAUBON Catholic Church CHAP Christ Christian Church of England Church of Rome Clergy communion Council Council of Trent CYPRIAN declared doctrine Donatists Eccl Ecclesia ecclesiastical ejus enim Episcopi Episcoporum Epist etiam faith God's grace Gregory hæc hath HIERON Holy Orders HOOKER ibid Irenæus John jurisdiction kingdom Kings laws Lord Luke Matt Metropolitans Ministers neque nisi Oath omnes ordination Pallium Patriarch persons Pope potest Prayer preach Presbyters Priests Princes quæ quam quia quod received Reformation religion Roman Sacraments salvation says Schism Serm sibi spiritual sunt Supremacy Synods tamen TERTULLIAN things Unity unto VIII Visible Church words XXXIX ARTICLES ἐν καὶ τὴν τῆς τὸ τοῦ τῶν
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Side 107 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Side 122 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God?
Side 245 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Side 34 - As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Side 318 - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Side 284 - Majesty the chief government, by which Titles we understand the minds of some slanderous folks to be offended ; we give not to our Princes the ministering either of God's Word, or of the Sacraments...
Side 169 - I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm : So help me God.
Side 162 - Oath. AS we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, and James his Apostle; so we judge that Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in a cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.
Side 232 - When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Side 272 - King's Majesty hath the chief power in this realm of England, and other his dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign jurisdiction.