Religious thought in England from the Reformation to the end of last century, Bind 1Strahan & Company, 1870 - 504 sider |
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Almindelige termer og sætninger
altar Anabaptists answered Antinomianism Apostles Archbishop argument Arminianism Assembly Augustine authority baptized Baxter believe Bible bishops body called Calvin Calvinist CHAP Chillingworth Christ Christian Church of England Church of Rome civil clergy command communion confirmation controversy Cosin Council covenant Cranmer declared defended denied divine doctrine elders elect Episcopacy Epistle errors eternal Eucharist faith Fathers God's Goodwin Gospel grace Hammond Hampton Court Conference heresy heretics Heylin Hobbes Holy Hooker infallible infant baptism Irenæus Jesus Jews John King Laud liturgy Lord Lord's Lord's Supper meaning ment ministers nation nature never objected ordained Pelagian persons Prayer preached Presbyterians presbyters priest Protestant Puritans reason receive Reformers regeneration religion Richard Baxter Roman Catholic Sabbath sacrament sacrifice salvation says Scriptures sect sermons sins soul speak Spirit Supper Taylor Testament testimony things Thomas tion tithes transubstantiation treatise true truth Westminster Assembly Whitgift word worship writings wrote
Populære passager
Side 1 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Side 24 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Side 425 - He that believeth shall be saved; he that believeth not shall be damned.
Side 339 - Father, the procession of the Holy Ghost from the Father and the Son...
Side 68 - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Side 67 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
Side 68 - The visible church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same.
Side 364 - I have ever believed, and do now know, that there are witches. They that doubt of these do not only deny them, but spirits : and are obliquely, and upon consequence, a sort, not of infidels, but atheists.
Side 204 - Christ crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
Side 308 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment ? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure: he is a shield unto them that put their trust in him.