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The Ovambo have some slight knowledge of metallurgy. Though no mineral is indigenous to their own country, they procure copper and iron ore in abundance from their neighbors, which they smelt in fire-proof crucibles. The bellows employed in heating the iron are very indifferent, and stones serve as substitutes for hammer and anvil. Yet, rude as these implements are, they manage not only to manufacture their own ornaments and farming tools, but almost all the iron-ware used in barter.

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The River Cunenè.-The Travelers are Prisoners at large.-Kingly Revenge.-Kingly Liberality.-Depart from Ondonga.-Sufferings and Consequences resulting from Cold.-Return to Okamabuti.— Damara Women murdered by Bushmen.-Preparations for Journey. Obtain Guides.-Depart from Tjopopa's Werft.-Game abundant.-Author and three Lions stalk Antelopes in Company.-Extraordinary Visitation.-The Rhinoceros's Guardian Angel.-The Textor Erythrorhynchus. — The Amadina Squamifrons; singular Construction of its Nest.-Return to Barmen.

MANY years previously to our visit to the Ovambo, a French frigate discovered the embouchure of a magnificent river known as Cunenè, between the seventeenth and eighteenth degrees of south latitude. Other vessels were sent out to explore it, and to ascertain its course, &c., but, strange to say, they searched for it in vain !*

The discoverers could not, however, have been mistaken; and as we now approached the latitudes in question, we made inquiries, and soon found that only four days' travel north of Ondonga there existed a river of great size, which we doubted not was identical with Cunenè; and farther inquiry fully corroborated this supposition. A runaway slave from Benguela, who was living at the time among the Ovambo, informed us that in its upper course (or rather another branch) this river is called Mukuru Mukovanja, but that in its lower course it is designated Cunenè. Moreover, that, though of very considerable size, and containing a large volume of water, it does not always find its way directly into the sea. He declared the cause of this to be the formation

* Captain Messum, master of a merchant vessel, subsequently informed me that he has seen it.

THE RIVER CUNENE-PRISONERS AT LARGE.

205

of sand-banks at its mouth, which compels it to take a subterraneous course. Occasionally, however, it breaks through these barriers. This was exceedingly interesting, inasmuch as it explained the cause of its mysterious disappearance.

The Ovambo themselves gave us to understand that they often extended their trading excursions to the Cunene, and even crossed it by means of canoes. The people dwelling on its south bank were called Ovapangari (a few of whom we saw in Ondonga) and Ovabundya. The latter were represented as living among "many waters," which we conjectured meant the confluence of some of the branches.

Our curiosity to see the Cunenè was greatly aroused, though, in order to accomplish this object, it would be necessary to overcome many difficulties. Pleasant as our arrival and stay at Ondonga had generally been, it was in some respects attended with much inconvenience. The freedom we had enjoyed to such perfection among the Damaras ceased with our entrance into Ovambo-land. We could hardly stir half a mile from our camp without having first obtained the permission of our despotic friend, and much less could we think of returning or proceeding. We had left half our party behind us in a savage and inhospitable country without a sufficiency of provisions. Our own stores were very deficient in animal food. No pasturage was left in Ondonga but cornstubble, or rather corn-stalks; and of this, as well as of water, the inhabitants were extremely tenacious. The consequence was that the poor cattle daily fell off in condition. We were already two long weeks' journey distant from our camp at Okamabuti, and to undertake an excursion to the Cunenè, and return, would occupy fully another fortnight, making thus, at the very least, a whole month's actual travel. This, we feared, was more than our emaciated cattle were equal to. Yet, notwithstanding all these formidable. difficulties, the enterprise was of such great importance that we determined not to give it up without a struggle. Unless

206

ROYAL REVENGE DEPART FROM ONDONGA.

we could obtain the consent and assistance of Nangoro, we were aware that all our efforts would be unavailing. Accordingly, we informed him of our plans, with a request that he would provide us with guides. But he sulkily replied that, as we did not choose to kill elephants for him, he could not oblige us in this matter! Under any circumstances such ungenerous conduct would have been highly vexatious; but, in our situation, we could only submit, and hope it was all for the best, and that which his majesty intended an act of revenge might in the end be the means of saving ourselves.

Thus frustrated in our plans, and having seen and ascertained every thing we could in the country, we at once determined to retrace our steps. However, after what had just fallen from the lips of the chief, it was not without some misgivings that we waited to know his wishes and intentions with regard to our departure. But there was no cause for anxiety. Having squeezed every thing out of us that would have been of any use to him, he was evidently but too well pleased to see us leave his territory, which would relieve him from the necessity of making us any presents. During our stay in Ondonga, all that this royal miser gave us was a small basket of flour; though, on our finally leaving his dominion, he ordered one of his "bread-eaters," who accompanied us as guide to the frontier, to levy a tribute of corn on his subjects for our behoof; but this largess, at the expense of others, came too late, as we had already laid in a sufficient stock of the staff of life, which we had obtained from the natives by barter.

We were

The 13th of June was fixed for our departure. not, however, able to get away till two days later. On the 18th we were fairly out of sight of the fertile plains of Ondonga. Nangoro had originally promised to send our old friend Chikor'onkombè back with us; but the fellow abruptly and treacherously deserted us. This proved of great inconvenience; and it was only by exerting all our ingenuity

DEPART FROM ONDONGA-ARRIVAL AT OKAMABUTI. 207

that we ultimately succeeded in finding our way home. As has been already said, there were no landmarks by which we could steer.

The nights had now become bitterly cold. In crossing the Otjihako-tja-Muteya we were obliged to bivouac on this bleak and exposed plain without a particle of fuel. What with the piercing wind and low temperature, it was one of the most trying nights I remember to have spent in Africa. Indeed, I hardly ever felt the cold more during the most severe Scandinavian winter. Even the cattle were so exceedingly distressed that several of our best draft-oxen never thoroughly recovered. Our poor Damaras suffered fearfully; and it was only by huddling themselves together at the bottom of a dried-up well that they were enabled to keep the least warmth in their bodies. Timbo, however, appeared to be the greatest sufferer. One morning we were amazed at finding his dark, shiny skin suddenly changed into a pale ashy gray.

Owing to the scarcity of water at this time of the year, game was rare. Indeed, we only met with animals, such as the giraffe, the koodoo, the gemsbok, the eland, &c., that either wholly or in great part can do without water.

On the 1st of July, after about a fortnight's steady travel, we reached our encampment in safety. The two hundred miles of country we had crossed presented, perhaps, as dreary and uninteresting a prospect as can well be imagined.

In our absence, Tjopopa, with his people, left Okamabuti, and removed a few miles farther to the westward. Our men followed his example. On approaching the camp, we espied Hans perched in the top of a tree anxiously looking out for our return. The whole party was almost wild with delight at seeing us safe back, of which they began to despair. They had passed a most dreary time. The natives, though friendly, teased and annoyed them excessively with begging and even pilfering, the chief, as not unfrequently happens, hav

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