An Introduction to the Critical Study and Knowledge of the Holy Scriptures, Bind 1Joseph Whetham, 1840 |
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Side 7
... Writings . Septuagint ; and , secondly , whether they are pro- phecies cited as literally fulfilled ; prophecies typically or spiritually applied ; prophecies cited in the way of illustration ; or simple allusions to the Old Testament ...
... Writings . Septuagint ; and , secondly , whether they are pro- phecies cited as literally fulfilled ; prophecies typically or spiritually applied ; prophecies cited in the way of illustration ; or simple allusions to the Old Testament ...
Side 9
... Writings of the early Christians General Proofs that no Canonical Books of Scrip- ture either are or ever were lost III . IV . Particular Proofs as to the Integrity of the Old Tes- tament V. Particular Proofs as to the New Testament ...
... Writings of the early Christians General Proofs that no Canonical Books of Scrip- ture either are or ever were lost III . IV . Particular Proofs as to the Integrity of the Old Tes- tament V. Particular Proofs as to the New Testament ...
Side 12
... Writings of Josephus for the Old Testament V. Parallel Passages VI . Quotations from the Old and New Testaments in the Works of the Fathers · VII . The Fragments of Heretical Writings VIII . Critical Conjecture 285 286 I. Nature of ...
... Writings of Josephus for the Old Testament V. Parallel Passages VI . Quotations from the Old and New Testaments in the Works of the Fathers · VII . The Fragments of Heretical Writings VIII . Critical Conjecture 285 286 I. Nature of ...
Side 13
... Writings of Philo and Josephus 1. Account of Philo 2. Account of Josephus § 7. On the Assistance to be derived from the Writings of the Greek Fathers in the interpretation of the Scriptures · § 8. On Historical Circumstances : - I ...
... Writings of Philo and Josephus 1. Account of Philo 2. Account of Josephus § 7. On the Assistance to be derived from the Writings of the Greek Fathers in the interpretation of the Scriptures · § 8. On Historical Circumstances : - I ...
Side 27
... writing . By this , laws are promulgated ; by this , arts and sciences are propagated ; by this , titles and estates are secured . And what do we know of ancient history , but the little that cometh down to us in books and writings ...
... writing . By this , laws are promulgated ; by this , arts and sciences are propagated ; by this , titles and estates are secured . And what do we know of ancient history , but the little that cometh down to us in books and writings ...
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An Introduction to the Critical Study and Knowledge of the Holy ..., Bind 1 Thomas Hartwell Horne Ingen forhåndsvisning - 2013 |
Almindelige termer og sætninger
Acts and Epistles agrees Alexandrine Alexandrine recension ancient Apoc apostles authenticity authority Bishop character Christian church Codex Alexandrinus CODEX REGIUS CODEX TAURINENSIS CODEX VATICANUS collated in select commentary Constantinopolitan family Constantinopolitan recension contains the Acts contains the Gospels cursorily collated death described disciples divine doctrine edition eleventh century Eusebian Eusebian canons evidence extant facts follows the Constantinopolitan formerly four Gospels genuine Gosp Gospels of Matthew Greek Greek language Griesbach heathen Hebrew Holy Irenæus Jerusalem Jesus Christ Jewish Jews John Josephus language Latin letters Lord Luke mankind manuscript Matt ment Michaelis miracles moral Moses nature Old Testament original Paul Pentateuch persons proof prophecies prophets reason revelation Roman sacred Saint scholia Scholz Scriptures sect select passages Septuagint synaxaria Syriac Targum testimony things thirteenth century tion truth tury twelfth century uncial unto viii Wetstein words writings written on vellum
Populære passager
Side 100 - He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash : and I went and washed, and I received sight.
Side 175 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Side 130 - Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people...
Side 60 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Side 175 - Godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come.
Side 108 - Now when they were going, behold, some of the watch came into the city and showed unto the chief priests all the things that were done.
Side 161 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Side 132 - The miraculous powers ascribed to the primitive church. IV. The pure and austere morals of the Christians. V. The union and discipline of the Christian republic, which gradually formed an independent and increasing state in the heart of the Roman empire.
Side 78 - And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies: is not this written in the book of Jasher ? so the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
Side 144 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.