An Introduction to the Critical Study and Knowledge of the Holy Scriptures, Bind 1Joseph Whetham, 1840 |
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Side 7
... Moral Parts of Scripture , and of the them ; on the Quotations from the Old Testament Promises and Threatenings therein contained ; - in the New , with New Tables of the Quotations the Interpretation and Means of harmonizing at length ...
... Moral Parts of Scripture , and of the them ; on the Quotations from the Old Testament Promises and Threatenings therein contained ; - in the New , with New Tables of the Quotations the Interpretation and Means of harmonizing at length ...
Side 9
... Morals among the modern Heathen Nations . 21 , 22 V. Refutation of the Objection , that Philosophy and right Reason are ... moral Certainty of Falsehood being de- tected , if there had been any ib . This proved at large , ( 3. ) The ...
... Morals among the modern Heathen Nations . 21 , 22 V. Refutation of the Objection , that Philosophy and right Reason are ... moral Certainty of Falsehood being de- tected , if there had been any ib . This proved at large , ( 3. ) The ...
Side 10
... Moral Qualifications for the Study of the Sacred Writings . Recapitulation • The Scriptures a perfect Rule of Faith and Morals . Moral Qualifications for the Study of the Scriptures , and in what Order they may be read to the greatest ...
... Moral Qualifications for the Study of the Sacred Writings . Recapitulation • The Scriptures a perfect Rule of Faith and Morals . Moral Qualifications for the Study of the Scriptures , and in what Order they may be read to the greatest ...
Side 12
... Moral Sense of Professor Kant shown to be without Foundation · · 4. The Declarations of Jesus Christ and his Apos- tles are not an Accommodation to Popular Opinion and Prejudice SECTION II . General Rules for investigating the Meaning ...
... Moral Sense of Professor Kant shown to be without Foundation · · 4. The Declarations of Jesus Christ and his Apos- tles are not an Accommodation to Popular Opinion and Prejudice SECTION II . General Rules for investigating the Meaning ...
Side 14
... Morality 408-414 SECTION VI . Apparent Contradictions between the Sacred Writers · SECTION III . Observations on the ... Moral Parts of Scripture . • • • 395-398 . 398 , 399 SECTION II . On the Interpretation of the Promises and ...
... Morality 408-414 SECTION VI . Apparent Contradictions between the Sacred Writers · SECTION III . Observations on the ... Moral Parts of Scripture . • • • 395-398 . 398 , 399 SECTION II . On the Interpretation of the Promises and ...
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An Introduction to the Critical Study and Knowledge of the Holy ..., Bind 1 Thomas Hartwell Horne Ingen forhåndsvisning - 2013 |
Almindelige termer og sætninger
Acts and Epistles agrees Alexandrine Alexandrine recension ancient Apoc apostles authenticity authority Bishop character Christian church Codex Alexandrinus CODEX REGIUS CODEX TAURINENSIS CODEX VATICANUS collated in select commentary Constantinopolitan family Constantinopolitan recension contains the Acts contains the Gospels cursorily collated death described disciples divine doctrine edition eleventh century Eusebian Eusebian canons evidence extant facts follows the Constantinopolitan formerly four Gospels genuine Gosp Gospels of Matthew Greek Greek language Griesbach heathen Hebrew Holy Irenæus Jerusalem Jesus Christ Jewish Jews John Josephus language Latin letters Lord Luke mankind manuscript Matt ment Michaelis miracles moral Moses nature Old Testament original Paul Pentateuch persons proof prophecies prophets reason revelation Roman sacred Saint scholia Scholz Scriptures sect select passages Septuagint synaxaria Syriac Targum testimony things thirteenth century tion truth tury twelfth century uncial unto viii Wetstein words writings written on vellum
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Side 100 - He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash : and I went and washed, and I received sight.
Side 175 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Side 130 - Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people...
Side 60 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Side 175 - Godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come.
Side 108 - Now when they were going, behold, some of the watch came into the city and showed unto the chief priests all the things that were done.
Side 161 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Side 132 - The miraculous powers ascribed to the primitive church. IV. The pure and austere morals of the Christians. V. The union and discipline of the Christian republic, which gradually formed an independent and increasing state in the heart of the Roman empire.
Side 78 - And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies: is not this written in the book of Jasher ? so the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
Side 144 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.