Sermons..., Bind 6J.P. Knapton, 1744 |
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Side 3
... itself , both upon account of the Greatness of the Mi- racle in its own Nature , and the Clearness of the Evidence wherewith the Miracle was fet forth . The Greatness of the Mi- racle in its own Nature , confifted in This ; that it was ...
... itself , both upon account of the Greatness of the Mi- racle in its own Nature , and the Clearness of the Evidence wherewith the Miracle was fet forth . The Greatness of the Mi- racle in its own Nature , confifted in This ; that it was ...
Side 5
... itself ( as I before obferved ) was permanent in its Continuance , as well as publick in the manner of its being work- ed : So that in all refpects , it was both the Greatest in the Nature of the Thing itself , and the Clearest in ...
... itself ( as I before obferved ) was permanent in its Continuance , as well as publick in the manner of its being work- ed : So that in all refpects , it was both the Greatest in the Nature of the Thing itself , and the Clearest in ...
Side 11
... itself the Means of Recove- ry ; it must be fuch a Corruption and Depravity of Mind , as , like a Mortal and incurable Disease , precludes all Methods of applying a Remedy . And This , it is evident , cannot be any particular Sin , but ...
... itself the Means of Recove- ry ; it must be fuch a Corruption and Depravity of Mind , as , like a Mortal and incurable Disease , precludes all Methods of applying a Remedy . And This , it is evident , cannot be any particular Sin , but ...
Side 14
... itself ; ver . 25 : Every Kingdom divided against itself , is brought to Defolation ; and every City or Houfe divided against itself , shall not stand . If therefore cafting out Devils , and that I. n in Proof of a Doctrine directly ...
... itself ; ver . 25 : Every Kingdom divided against itself , is brought to Defolation ; and every City or Houfe divided against itself , shall not stand . If therefore cafting out Devils , and that I. n in Proof of a Doctrine directly ...
Side 15
... itself be apparent ; and ye cannot without extreme Unreasonableness and the utmost Degree of Malice , deny it , that what I do , is by the immediate Pow- er of God ; then here is a convincing Proof offered you , that I am truly fent ...
... itself be apparent ; and ye cannot without extreme Unreasonableness and the utmost Degree of Malice , deny it , that what I do , is by the immediate Pow- er of God ; then here is a convincing Proof offered you , that I am truly fent ...
Almindelige termer og sætninger
2dly 3dly Affiftance Afflictions againſt alfo Anſwer Apoſtle Baptifm baptized becauſe Blafphemy Bleffings cafe caft Caufes Cauſes cerning Chrift Chriftian cife concerning confideration declares Defign Defire Difciples Difpofition Divine Doctrine Earth Evil Expreffions expreffly exprefs faid faith fame Father feem felf felves fent fhall fhould fignify fince firft flain fome fpeaking ftill fuch fufficient Ghoſt Gifts Glory God's Gofpel greateſt hath Heaven himſelf Holy Ghoft Holy Spirit Ifrael itſelf Jefus Jefus Chrift Jews Kingdom Knowledge laft lefs Lord manner miraculous moft moſt muſt Nature neceffary Neceffity Number obferve Occafion Offences ourſelves perfect Perfon pleaſed pleaſure poffible Power preached prefent Promife Prophets Queſtion Reaſon refpect Religion Repentance Righteouſneſs Saviour Scripture Senfe SERM ſhall ſpeaking St Paul Temptation tempted Text thee thefe themſelves ther theſe things thofe thoſe thou tion Truth underſtand underſtood univerfal unto uſeful whofe whole wicked wife Wiſdom words World XVII
Populære passager
Side 118 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
Side 316 - Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded ; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed.
Side 400 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Side 10 - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Side 234 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Side 90 - The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Side 9 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the Day of Judgment than for thee.
Side 53 - And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just ; to make ready a people prepared for the Lord.
Side 20 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt : for the tree is known by his fruit.