Practical Commentary on the Gospel According to St. MarkHodder and Stoughton, 1905 - 481 sider |
Fra bogen
Resultater 1-5 af 100
Side xxxvii
... doubt that we are listening to the report of one who had been just such a keen and tenacious observer as we picture the apostle Peter to have been . ( See ix . 23 , and Commentary in loc . ) 6 " There are other vivid circumstantialities ...
... doubt that we are listening to the report of one who had been just such a keen and tenacious observer as we picture the apostle Peter to have been . ( See ix . 23 , and Commentary in loc . ) 6 " There are other vivid circumstantialities ...
Side lxxi
... doubt that he would have introduced still farther variations . It is not in the least unnatural therefore that St. Mark , when in- tending to give a biographical presentation of the gospel , freely ran off its precious ore , so far as ...
... doubt that he would have introduced still farther variations . It is not in the least unnatural therefore that St. Mark , when in- tending to give a biographical presentation of the gospel , freely ran off its precious ore , so far as ...
Side 8
... doubt to a coarse kind of sackcloth manufactured out of the strongest hairs of the camel . It made a rough hairy robe ; and thus John would be , like Elijah , an hairy man . ' ( 2 Kings i . 8. ) He was entirely self denied to all luxury ...
... doubt to a coarse kind of sackcloth manufactured out of the strongest hairs of the camel . It made a rough hairy robe ; and thus John would be , like Elijah , an hairy man . ' ( 2 Kings i . 8. ) He was entirely self denied to all luxury ...
Side 10
... doubts its genuineness here , though he does not doubt it as regards the preced- ing clause . Alford omits it in both the clauses , supposing that the Received Text has been artificially assimilated to Matthew's form of phraseology . It ...
... doubts its genuineness here , though he does not doubt it as regards the preced- ing clause . Alford omits it in both the clauses , supposing that the Received Text has been artificially assimilated to Matthew's form of phraseology . It ...
Side 18
... doubt the phrase throwing about would just be an idiom of the trade . It represents the fishermen throwing now on the one side of their boat , and now on the other ( note the connection between ȧμpi and ambo ) . Hand - nets differed ...
... doubt the phrase throwing about would just be an idiom of the trade . It represents the fishermen throwing now on the one side of their boat , and now on the other ( note the connection between ȧμpi and ambo ) . Hand - nets differed ...
Almindelige termer og sætninger
Abiathar Ahimelech Alford apostles Aramaic authority Bengel Bethsaida Beza called Capernaum chap Christ clause Comp Coptic corresponding Coverdale crowd demons denotes disciples Divine doubt eighth edition English Erasmus Ethiopic evangelist expression father followed Fritzsche Galilee Geneva Gennesaret give Gospel Greek Griesbach hand heart heaven Hebrew hence Herod Holy idea interpretation Irenæus Jerusalem Jesus Jews John Josephus King James's version kingdom Lachmann Latin literally Lord Lord's Luke Luther Mark Mark's Matt Matthew means Meyer mind moral omitted original parable paragraph peculiar person Peshito Peter Pharisees Philoxenian phrase phraseology preached preceding priest Principal Campbell reading Received Text reference rendered representation Rheims Rodolphus Dickinson sabbath saith Saviour scribes sea of Galilee Sinaitic sinners sins speak spirit suppose synagogue synoptic Gospels Syriac Testament thee things thou Tischendorf translation Tregelles Tyndale Tyndale's uncial unclean Vatican manuscripts verb verse viii Vulgate whole word Wycliffe Wycliffe's
Populære passager
Side 440 - And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Side 299 - And when he heard, that it was Jesus of Nazareth, he began to cry out and say ; Jesus, thou son of David, have mercy on me.
Side 204 - And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Side 370 - And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Side 445 - And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 7. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Side 253 - When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him : and he was as one dead ; insomuch that many said, He is dead.
Side 315 - And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Side 19 - The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
Side 412 - But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed ? 62 And Jesus said, I am : and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Side 407 - And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.