The Christian Baptist ..., Bind 7Alexander Campbell A. Campbell, 1829 |
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Side 3
... profanity and vice . It would be endless to enumerate all the various sorts of the rights of men , for which there are many pleaders ; or to show by who sophisms men wish to make their own interests natural and CHRISTIAN BAPTI {No. ...
... profanity and vice . It would be endless to enumerate all the various sorts of the rights of men , for which there are many pleaders ; or to show by who sophisms men wish to make their own interests natural and CHRISTIAN BAPTI {No. ...
Side 4
Alexander Campbell. sophisms men wish to make their own interests natural and unaliena- ble rights , and to vindicate with sword and faggot that every thing is Hight which gives them advantage over others . The Pope has a right to the ...
Alexander Campbell. sophisms men wish to make their own interests natural and unaliena- ble rights , and to vindicate with sword and faggot that every thing is Hight which gives them advantage over others . The Pope has a right to the ...
Side 5
... wish to argue the necessity of political society providing for the education of every infant born within its precincts . But this only by the way . Christian Religious society is the object of our present concern . society is composed ...
... wish to argue the necessity of political society providing for the education of every infant born within its precincts . But this only by the way . Christian Religious society is the object of our present concern . society is composed ...
Side 6
... wish to close it , not because it is irksome to me to continue it - not because its readers are decreasing - not because there is less need for the press than formerly -- not because my oppo- nents have gained any advantage over me ...
... wish to close it , not because it is irksome to me to continue it - not because its readers are decreasing - not because there is less need for the press than formerly -- not because my oppo- nents have gained any advantage over me ...
Side 11
... wish it distinctly understood , that I do not involve any of his friends in these statements , as he tells them you abuse and persecute them , and as he involves all who are friendly to you in your sins . This proverb shall no more be ...
... wish it distinctly understood , that I do not involve any of his friends in these statements , as he tells them you abuse and persecute them , and as he involves all who are friendly to you in your sins . This proverb shall no more be ...
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Alexander Campbell ancient gospel Apostles Arminianism Association authority baptized believe Bible Bishop blessed Brantly brethren called Campbell character Christian Baptist church clergy command confession congregation conscience creed declared disciples divine doctrine earth EDITOR Episcopalian eternal faith Father favor feel forgiveness friends God's grace hear heart heaven Holy Spirit hope human immersion institution instruction Israel Jesus Christ Jewish Jews King kingdom kingdom of heaven labor letter living means Messiah Millennial mind moral Moses nature never obedience opinions order of things Paul Paul the Apostle Pentecost person prayer preach preachers Priest principle proclaimed profession promise prophets prove readers reason received reformation reign religion religious remission of sins Richmond Herald righteousness Robert Owen sacred salvation Sandemanianism Saviour scriptures sectarian sects sermon sinners speak teach teachers Testament testimony tion truth unto whole word worship
Populære passager
Side 13 - Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Side 68 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Side 86 - Praise the Lord, O my soul : and all that is within me praise his holy Name. Praise the Lord, O my soul : and forget not all his benefits...
Side 13 - Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts.
Side 31 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things ; another, who is weak, eateth herbs. Let not him that eateth, despise him that eateth not ; and let not him which eateth not, judge him that eateth; for God hath received him.
Side 122 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Side 74 - Behold, ye despisers, and wonder, and perish : for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Side 234 - If a solemn act of legislation shall in one point define the law of God, or point out to the citizen one religious duty, it may with equal propriety define every part of divine revelation and enforce every religious obligation, even to the forms and ceremonies of worship, the endowment of the church, and the support of the clergy.
Side 233 - The constitution regards the conscience of the Jew as sacred as that of the Christian; and gives no more authority to adopt a measure affecting the conscience of a solitary individual, than that of a whole community. That representative who would violate this principle, would lose his delegated character, and forfeit the confidence of his constituents. If congress shall declare the first day of the week holy, it will not convince the Jew nor the Sabbatarian. It will dissatisfy both ; and, consequently,...
Side 160 - God so loved the world, that he sent his only begotten son, that whosoever believeth in him should not perish but have everlasting life.