Reflections on the Revolution in France: And on the Proceedings in Certain Societies in London Relative to that Event : in a Letter Intended to Have Been Sent to a Gentleman in Paris
J. Dodsley, 1790 - 356 sider
Hvad folk siger - Skriv en anmeldelse
Vi har ikke fundet nogen anmeldelser de normale steder.
Andre udgaver - Se alle
againſt appear authority becauſe become better body Burke called caſe cauſe character church citizens civil common conduct conſider conſtitution continue courſe Court crown direct effect election England Engliſh equal eſtabliſhed evil exiſt favour firſt follow force France French give given ground hands hereditary himſelf houſe human ideas individual intereſt itſelf kind King land laſt leaſt leſs liberty live manner matter means ment millions mind moral moſt muſt National Aſſembly nature neceſſary never object opinion original Paris parliament perſons political preſent principles produce purpoſe queſtion reaſon religion reſpect Revolution ſame ſay ſecurity ſee ſhall ſhould ſociety ſome ſort ſpirit ſtate ſubject ſuch ſyſtem taken themſelves theſe thing thoſe thought tion true uſe virtue whole wiſdom
Side 46 - Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory parts; wherein by the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race...
Side 46 - The institutions of policy, the goods of fortune, the gifts of Providence, are handed down to us, and from us in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory, parts...
Side 55 - ... precarious, tottering power, the discredited paper securities of impoverished fraud, and beggared rapine, held out as a currency for the support of...
Side 67 - To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind.
Side 85 - If civil society be made for the advantage of man, all the advantages for which it is made become his right. It is an institution of beneficence ; and law itself is only beneficence acting by a rule.
Side 131 - Who, born within the last forty years, has read one word of Collins, and Toland, and Tindal, and Chubb, and Morgan, and that whole race who called themselves Freethinkers? Who now reads Bolingbroke? Who ever read him through?
Side 141 - ... approach to the faults of the state as to the wounds of a father, with pious awe and trembling solicitude.
Side 86 - ... civil society be the offspring of convention, that convention must be its law. That convention must limit and modify all the descriptions of constitution which are formed under it. Every sort of legislative, judicial, or executory power are its creatures.
Side 47 - By this means our liberty becomes a noble freedom. It carries an imposing and majestic aspect. It has a pedigree and illustrating ancestors. It has its bearings and its ensigns armorial. It has its gallery of portraits ; its monumental inscriptions ; its records, evidences, and titles.
Side 113 - I may use the expression, in persons ; so as to create in us love, veneration, admiration, or attachment. But that sort of reason which banishes the affections is incapable of filling their place. These public affections, combined with manners, are required sometimes as supplements, sometimes as correctives, always as aids to law.