The Eclectic Magazine: Foreign Literature, Bind 6Leavitt, Throw and Company, 1845 |
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Side 9
... become a heretic by renouncing the faith fills , as we see , five bulky octavos . which has made me a Christian . Sooner When we reflect that these works were would I be banished - burnt - excommuni- not the productions of retired ...
... become a heretic by renouncing the faith fills , as we see , five bulky octavos . which has made me a Christian . Sooner When we reflect that these works were would I be banished - burnt - excommuni- not the productions of retired ...
Side 32
... become the true his- tory of human society , indeed of the human To this work was prefixed a treatise on the " Philosophy of History , " but the whole book might justly be designated by that name . The execution is marked by the ...
... become the true his- tory of human society , indeed of the human To this work was prefixed a treatise on the " Philosophy of History , " but the whole book might justly be designated by that name . The execution is marked by the ...
Side 44
... become at length the parents of Men . He then appeals , in confirmation of his views , to the successive organic forms found in the old strata of the earth , and to the fœtal forms of men and beasts ; and so builds up a scale of nature ...
... become at length the parents of Men . He then appeals , in confirmation of his views , to the successive organic forms found in the old strata of the earth , and to the fœtal forms of men and beasts ; and so builds up a scale of nature ...
Side 50
... become not only ridiculous but very mischievous . Such a system may give us the ready change of hard technical words , with certain material notions to fix their meaning . But let no man fancy , when he has mastered these watchwords and ...
... become not only ridiculous but very mischievous . Such a system may give us the ready change of hard technical words , with certain material notions to fix their meaning . But let no man fancy , when he has mastered these watchwords and ...
Side 51
... become to them new symbols of some phys- ical emotion or mere physical want , ) any more than the clever puppets of Professor Wheatstone , when they give us , mechani- cally , some rudimentary sounds of speech , like the half ...
... become to them new symbols of some phys- ical emotion or mere physical want , ) any more than the clever puppets of Professor Wheatstone , when they give us , mechani- cally , some rudimentary sounds of speech , like the half ...
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admirable Agatha ancient animal appear beautiful believe Bertha Bokhara called character Charlemagne Chesterfield Christian Church civilization Crimea dear doubt earth Emperor England English Etruria Etruscan Eugene Sue eyes fact father feeling feudal French genius give Guizot hand heart Hill Hopperton human Italy kind King labor lady land language less letters living look Lord Brougham Lord Hill Lord Mahon Luther ma'am manner matter means ment mind moral nation nature never observed oolites organic ovum passed perhaps person philosophy political present principle readers remarkable replied Roman Rome Russia seems society soil species spirit Stapleford Stephen Morley Taganrog tell thing thought tion Trouvères true truth ture Voltaire Whigs whole words write young
Populære passager
Side 221 - Let us alone. Time driveth onward fast, And in a little while our lips are dumb. Let us alone. What is it that will last? All things are taken from us, and become Portions and parcels of the dreadful Past.
Side 227 - When merry milkmaids click the latch, And rarely smells the new-mown hay, And the cock hath sung beneath the thatch Twice or thrice his roundelay, Twice or thrice his roundelay ; Alone and warming his five wits, The white owl in the belfry sits.
Side 221 - And thro' the moss the ivies creep, And in the stream the long-leaved flowers weep, And from the craggy ledge the poppy hangs in sleep. Why are we weigh'd upon with heaviness, And utterly consumed with sharp distress. While all things else have rest from weariness? All things have rest: why should we toil alone, We only toil, who are the first of things, And make perpetual moan, Still from one sorrow to another thrown: Nor ever fold our wings, And cease from wanderings, Nor steep our brows in slumber's...
Side 427 - With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings.
Side 99 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Side 221 - And all at once they sang, " Our island home Is far beyond the wave, we will no longer roam.
Side 225 - Camelot; And up and down the people go Gazing where the lilies blow Round an island there below, The island of Shalott. Willows whiten, aspens quiver, Little breezes dusk and shiver Thro...
Side 229 - God gives us love. Something to love He lends us ; but, when love is grown To ripeness, that on which it throve Falls off, and love is left alone.
Side 221 - And their warm tears : but all hath suffer'd change For surely now our household hearths are cold : Our sons inherit us : our looks are strange : And we should come like ghosts to trouble joy. Or else the island princes over-bold Have eat our substance, and the minstrel sings Before them of the ten years' war in Troy, And our great deeds, as half-forgotten things.
Side 327 - Offending race of human kind, By nature, reason, learning, blind ; You who, through frailty, stepp'd aside ; And you, who never fell from pride : You who in different sects were shamm'd, And come to see each other damn'd ; (So some folk told you, but they knew No more of Jove's designs than you ;) — The world's mad business now is o'er, And I resent these pranks no more. — I to such blockheads set my wit ! I damn such fools ! — -Go, go, you're bit.