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cat. And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise bis heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception ; in sorrow thou shalt bring forth childen; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast harkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee saying, Thou shalt not eat of it; cursed is the ground for thy sake: in sorrow shalt thou eat of it all the days ofthy life. Thorns also and thistles shall it bring fortli to thee: and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat liread till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.
And the Lord God said, Behold, the man is become as one of us to know good and evil. And now lest he put forth his hand, and take also of the tree of life, and eat and live forever; therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man: and he placed at the east of the garden of Eden, cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
By marl came death. In Adam all die. The sayes of sin is death. As by one man si: eine med into the work!, and dezt by sin : ac!
death passed upon all men, for that all have sinned.
All have sinned, and come short of the glory of God.
The scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Jesus spake many things unto them in parables, saying, Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up : some fell
upon stony places, where they had not much earth': and forth with they sprung up be
they had no deepness of earth : and when the sun was up, they were scorched; and because they had not root, they withered away. And some fell among thorns, and the thorns sprung up and choked them. But other fell into good ground, and brought forth fruit, some an hundred fold, some sixty fold, some thirty fold.' Hear ye the parable of the sower. one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath
* A selection. For some of the other Parables, see pages 56, 92, 140.
he not root in himself, but dureth for a while : for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns, is he that heareth the word ; and the care of the world, and the deceitfulness of riches, choke the.word, and be becometh unfruitful. But he that received seed into the good ground, is he that heareth the word and understandeth it: which also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field : but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeareal the tares also. So the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares ? He said unto them, an enemy hath done this. The servants said unto him wilt thou then that we go and gather them up. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the barvest; and in the time of harvest I will say to
ye together first the tares, and bind them in bundles to burn them : but gather the wheat into my barn. He that soweth the good seed, is the Son of man; the field is the world ; the good seed are the children of the kingdom; but the tares are the children of ! the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world ; and the reapers are the angels. As therefore the
tares are gathered and burned in the fire ; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then sball the righteous shine forth as the sun in the kingdom of their father.
Hear another parable; There was a certain householder which planted a vineyard, and hedg. ed it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again he sent other servants more than the first : and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord, therefore, of the vineyard cometh, what will he do unto those husbandmen ? They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
A certain man had two sons: and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And lie di. vided unto them bis living. And not many days after, the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land ; and he began to be in want. And he went, and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough, and to spare, and I perish with hunger! I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost and is found. And they began to be merry. Now, bis elder son was in the field : and as he came, and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and