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referred the captains to an old man on shore, the only surviving Englishman, whose name, they said, was John Adams, but who proved to be the identical Alexander Smith before-mentioned, having changed his name from some caprice or other. The officers went ashore with the youths, and were received by old Adamsas we shall now call him—who conducted them to his house, and treated them to an elegant repast of eggs, fowls, yams, plantains, bread-fruit, etc. They now learned from him an account of the fate of his companions, who, with himself, preferred accompanying Christian in the Bounty to remaining at Otaheite—which account agreed with that he afterward gave at greater length to Captain Beechey in 1828. Our limits will not permit us to detail all the interesting particulars at length, as we could have wished, but they are in substance as follows:

It was Christian's object, in order to avoid the vengeance of the British law, to proceed to some unknown and uninhabited island, and the Marquesas islands were first fixed upon. But Christian, on reading Captain Cartaret's account of Pitcairn's Island, thought it better adapted for the purpose, and shaped his course thither. Having landed and traversed it, they found it every way suitable to their wishes, · possessing water, wood; a good soil, and some fruits.

Having ascertained all this, they returned on board, and having landed their hogs, goats, and poultry, and gutted the ship of every thing that could be useful to them, they set fire to her, and destroyed every vestige that might lead to the discovery of their retreat. This was on the 23d of January, 1790. The island was then divided into nine equal portions among them, a suitable spot of neutral ground being reserved for a village. The poor Otaheitans now found themselves reduced to the condition of mere slaves; but they patiently submitted, and every thing went on peaceably for two years. About that time, Williams, one of the seamen, having the misfortune to lose his wife, forcibly took the wife of one of the Otaheitans, which, together with their continued ill-usage, so exasperated the latter, that they formed a plan for murdering the whole of their oppressors. The plot, however, was discovered, and revealed by the Englishmen's wives, and two of the Otaheitans were put to death. But the surviving natives soon afterward matured a more successful conspiracy, and in one day murdered five of the Englishmen, including Christian. Adams and Young were spared at the intercession of their wives, and the remaining two, M'Koy and Quintal — two desperate ruffians - escaped to the mountains, whence, however, they soon rejoined

their companions. But the farther career of these two villains was short. M'Koy, having been bred up in a Scottish distillery, succeeded in extracting a bottle of ardent spirits from the tee root; from which time he and Quintal were never sober, till the former became delirious, and committed suicide by jumping over a cliff. Quintal being likewise almost insane with drinking, made repeated attempts to murder Adams and Young, till they were absolutely compelled, for their own safety, to put him to death, which they did by felling him with a hatchet.

Adams and Young were at length the only surviving males who had landed on the island, and being both of a serious turn of mind, and, having time for reflection and repentance, they became extremely devout. Having saved a Bible and prayer-book from the Bounty, they now performed family worship morning and evening, and addressed themselves to training up their own children and those of their unfortunate companions in piety and virtue. Young, however, was soon carried off by an asthmatic complaint, and Adams was thus left to continue his pious labors alone.

At the time Captains Staines and Pipon visited the island, this interesting little colony consisted of about forty-six persons, mostly grown-up young people, all living in harmony and happiness together; and

them.

not only professing, but fully understanding and practicing, the precepts and principles of the Christian religion. Adams had instituted the ceremony of marriage, and he assured his visitors that not one instance of debauchery and immoral conduct had occurred among

The visitors having supplied these interesting people with-some tools, kettles, and other articles, took their leave. The account which they transmitted home of this newly-discovered colony was, strange to say, as little attended to by Government as that of Captain Folger, and nothing more was heard of Adams and his family for nearly twelve years, when, in 1825, Captain Beechey, in the Blossom, bound

a voyage of discovery to Behring Strait, touched at Pitcairn's Island. On the approach of the Blossom, a boat came off under all sail toward the ship, containing old Adams and ten of the young men of the island. After requesting and obtaining leave to come on board, the young men sprung up the side, and shook every officer cordially by the hand. Adams, who was grown very corpulent, followed more leisurely. He was dressed in a sailor's shirt and trowsers, with a low-crowned hat, which he held in his hand in sailor fashion, while he smoothed down his bald forehead when addressed by the officers of the Blossom. The little colony had now in

on

creased to about sixty-six, including an English sailor of the name of John Buffet, who, at his own earnest desire, had been left by a whaler. In this man the society luckily found an able and willing schoolmaster. He instructed the children in reading, writing, and arithmetic, and devoutly co-operated with old Adams in affording religious instruction to the community. The officers of the Blossom went ashore, and were entertained with a sumptuous repast at young Christian's, the table being spread with plates, knives, and forks. Buffet said grace in an emphatic manner; and so strict were they in this respect, that it was not deemed proper to touch a morsel of bread without saying grace before and after it. The officers slept in the house all night, their bedclothing and sheets consisting of the native cloth made of the native mulberrytree. The only interruption to their repose was the melody of the evening hymn, which was chanted together by the whole family after the lights were put out; and they were awakened at early dawn by the same devotional ceremony. On Sabbath the utmost decorum was attended to, and the day was passed in regular religious observances.

In consequence of a representation made by Captain Beechey, the British Government sent out Captain Waldegrave in 1830, in the Sering.

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