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Their language and their ways? They also know,
And reason not contemptibly: with these
A woody mountain; whose high top was plain,
A circuit wide, inclos'd, with goodliest trees
Planted, with walks, and bowers; that what I saw Find pastime, and bear rule: thy realm is large.'
Of Earth before scarce pleasant seem'd. Each tree,
Loaden with fairest fruit that hung to the eye
Tempting, stirr'd in me sudden appetite
To pluck and eat; whereat I wak'd, and found
Before mine eyes all real, as the dream
Had lively shadow'd: here had new begun
My wandering, had not he, who was my guide
Up hither, from among the trees appear'd,
Presence Divine. Rejoicing, but with awe,
In adoration at his feet I fell
Submiss he rear'd me, and Whom thou
Said mildly, Author of all this thou seest
Above, or round about thee, or beneath.
This Paradise I give thee, count it thine
To till and keep, and of the fruit to eat:
Of every tree that in the garden grows
Eat freely with glad heart; fear here no dearth:
But of the tree whose operation brings
Knowledge of good and ill, which I have set
The pledge of thy obedience and thy faith,
Amid the garden by the tree of life,
Remember what I warn thee, shun to taste,
And shun the bitter consequence: for know,
The day thou eat'st thereof, my sole command
Transgress'd, inevitably thou shalt die,
From that day mortal; and this happy state
Shalt lose, expell'd from hence into a world
Of woe and sorrow.' Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspéct
Return'd, and gracious purpose thus renew'd.
Not only these fair bounds, but all the Earth
To thee and to thy race I give; as lords
Possess it, and all things that therein live,
Or live in sea, or air; beast, fish, and fowl.
In sign whereof, each bird and beast behold
After their kinds; I bring them to receive
From thee their names, and pay thee feälty
With low subjection; understand the same
Of fish within their watery residence,
Not hither summon'd, since they cannot change
Their element, to draw the thinner air.'
As thus he spake, each bird and beast behold
Approaching two and two; these cowering low
With blandishment; each bird stoop'd on his wing.
I nam'd them as they pass'd, and understood
Their nature, with such knowledge God endued
My sudden apprehension: but in these
I found not what methought I wanted still;
And to the heavenly vision thus presum'd.
"O, by what name, for thou above all these,
Above mankind, or aught than mankind higher,
Surpassest far my naming; how may I
Adore thee, Author of this universe,
And all this good to Man? for whose well-being
So amply, and with hands so liberal,
Thou hast provided all things: but with me
I see not who partakes. In solitude
What happiness, who can enjoy alone,
Or, all enjoying, what contentment find?'
Thus I presumptuous; and the vision bright,
As with a smile more brighten'd, thus replied.
"What call'st thou solitude? Is not the Earth
With various living creatures, and the air
Replenish'd, and all these at thy command
So spake the Universal Lord, and seem'd
So ordering: I, with leave of speech implor'd,
And humble deprecation, thus replied.
"Let not my words offend thee, Heavenly Power,
My Maker, be propitious while I speak.
Hast thou not made me here thy substitute,
And these inferior far beneath me set?
Among unequals what society
Can sort, what harmony, or true delight?
Which must be mutual, in proportion due
Given and receiv'd; but in disparity
The one intense, the other still remiss
Cannot well suit with either, but soon prove
Tedious alike: of fellowship I speak
Such as I seek, fit to participate
All rational delight: wherein the brute
Cannot be human consort: they rejoice
Each with their kind, lion with lioness;
So fitly them in pairs thou hast combin'd:
Much less can bird with beast, or fish with fowl
So well converse, nor with the ox the ape;
Worse then can man with beast, and least of all.'
Whereto the Almighty answer'd, not displeas'd.
A nice and subtle happiness, I see,
Thou to thyself proposest, in the choice
Of thy associates, Adam; and wilt taste
No pleasure, though in pleasure, solitary.
What think'st thou then of me, and this my state?
Seem I to thee sufficiently possess'd
Of happiness, or not? who am alone
From all eternity; for none I know
Second to me or like, equal much less.
How have I then with whom to hold converse,
Save with the creatures which I made, and those
To me inferior, infinite descents
Beneath what other creatures are to thee?'
He ceas'd; I lowly answer'd. To attain
The height and depth of thy eternal ways
All human thoughts come short, Supreme of things!
Thou in thyself art perfect, and in thee
Is no deficience found: not so is Man,
But in degree; the cause of his desire
By conversation with his like to help,
Or solace his defects. No need that thou
Shouldst propagate, already infinite;
And through all numbers absolute, though one:
But Man by number is to manifest
His single imperfection, and beget
Like of his like, his image multiplied,
In unity defective; which requires
Collateral love, and dearest amity.
Thou in thy secrecy although alone,
Best with thyself accompanied, seek'st not
Social communication; yet, so pleas'd,
Canst raise thy creature to what height thou wilt
Of union or communion, deified:
I, by conversing, cannot these erect
From prone; nor in their ways complacence find.'
Thus I embolden'd spake, and freedom us'd
Permissive, and acceptance found; which gain'd
This answer from the gracious voice divine.
"Thus far to try thee, Adam, I was pleas'd;
And find thee knowing, not of beasts alone,
Which thou hast rightly nam'd, but of thyself;
Expressing well the spirit within thee free,
My image, not imparted to the brute:
To come and play before thee? Know'st thou not Whose fellowship therefore unmeet for thee
Good reason was thou freely shouldst dislike;
And be so minded still: I, ere thou spak'st,
Knew it not good for Man to be alone;
And no such company as then thou saw'st
Intended thee; for trial only brought,
To see how thou couldst judge of fit and meet:
What next I bring shall please thee, be assur'd,
Thy likeness, thy fit help, thy other self,
Thy wish exactly to thy heart's desire.'
"He ended, or I heard no more; for now My earthly by his heavenly overpower'd,
And happy constellations, on that hour
Shed their selectest influence; the Earth
Gave sign of gratulation, and each hill;
Joyous the birds; fresh gales and gentle airs
Whisper'd it to the woods, and from their wings
Flung rose, flung odors from the spicy shrub,
Disporting, till the amorous bird of night
Sung spousal, and bid haste the evening-star
On his hill-top, to light the bridal lamp.
Thus have I told thee all my state, and brought
My story to the sum of earthly bliss,
Which it had long stood under, strain'd to the height Which I enjoy; and must confess to find
In that celestial colloquy sublime,
As with an object that excels the sense,
Dazzled and spent, sunk down, and sought repair
Of sleep, which instantly fell on me, call'd
By Nature as in aid, and clos'd mine eyes.
Mine eyes he clos'd, but open left the cell
Of fancy, my internal sight; by which,
Abstract as in a trance, methought I saw,
Though sleeping, where I lay, and saw the shape
Still glorious before whom awake I stood:
Who stooping open'd my left side, and took
From thence a rib, with cordial spirits warm,
And life-blood streaming fresh: wide was the wound,
But suddenly with flesh fill'd up and heal'd:
The rib he form'd and fashion'd with his hands:
Under his forming hands a creature grew,
Man-like, but different sex; so lovely fair,
That what seem'd fair in all the world, seem'd now
Mean, or in her summ'd up, in her contain'd,
And in her looks; which from that time infus'd
Sweetness into my heart, unfelt before,
And into all things from her air inspir'd
The spirit of love and amorous delight.
She disappear'd, and left me dark; I wak'd
To find her, or for ever to deplore
Her loss, and other pleasures all abjure:
When out of hope, behold her, not far off,
Such as I saw her in my dream, adorn'd
With what all Earth or Heaven could bestow
To make her amiable: on she came,
Led by her heavenly Maker, though unseen,
And guided by his voice; nor uninform'd
Of nuptial sanctity, and marriage rites:
Grace was in all her steps, Heaven in her eye,
In every gesture dignity and love.
I, overjoy'd, could not forbear aloud.
“This turn hath made amends; thou hast fulfill'd
Thy words, Creator bounteous and benign,
Giver of all things fair! but fairest this
Of all thy gifts! nor enviest. I now see
Bone of my bone, flesh of my flesh, myself
Before me: woman is her name; of man
Extracted for this cause he shall forego
Father and mother, and to his wife adhere;
And they shall be one flesh, one heart, one soul.'
"She heard me thus; and though divinely brought,
Yet innocence, and virgin modesty,
Her virtue, and the conscience of her worth,
That would be woo'd, and not unsought be won,
Not obvious, not obtrusive, but, retir'd,
The more desirable; or, to say all
Nature herself, though pure of sinful thought,
Wrought in her so, that, seeing me, she turn'd:
I followed her; she what was honor knew,
And with obsequious majesty approv'd
My pleaded reason. To the nuptial bower
I led her blushing like the morn: all Heaven,
In all things else delight indeed, but such
As, us'd or not, works in the mind no change
Nor vehement desire: these delicacies
I mean of taste, sight, smell, herbs, fruits, and flowers,
Walks, and the melody of birds: but here
Far otherwise, transported I behold,
Transported touch; here passion first I felt,
Commotion strange! in all enjoyments else
Superior and unmov'd; here only weak
Against the charm of beauty's powerful glance.
Or nature fail'd in me, and left some part
Not proof enough such object to sustain;
Or, from my side subducting, took perhaps
More than enough; at least on her bestow'd
Too much of ornament, in outward show
Elaborate, of inward less exact.
For well I understand in the prime end
Of Nature her the inferior, in the mind
And inward faculties, which most excel;
In outward also her resembling less
His image who made both, and less expressing
The character of that dominion given
O'er other creatures: yet when I approach
Her loveliness, so absolute she seems
And in herself complete, so well to know
Her own, that what she wills to do or say
Seems wisest, virtuousest, discreetest, best:
All higher knowledge in her presence falls
Degraded; Wisdom in discourse with her
Loses discountenanc'd, and like Folly shows;
Authority and Reason on her wait,
As one intended first, not after made
Occasionally; and, to consummate all,
Greatness of mind, and Nobleness, their seat
Build in her loveliest, and create an awe
About her, as a guard angelic plac'd."
To whom the angel with contracted brow. "Accuse not Nature, she hath done her part;
Do thou but thine; and be not diffident
Of Wisdom; she deserts thee not, if thou
Dismiss not her, when most thou need'st her nigh,
By attributing over-much to things
Less excellent, as thou thyself perceiv'st.
For, what admir'st thou, what transports thee so,
An outside? fair, no doubt, and worthy well
Thy cherishing, thy honoring, and thy love;
Not thy subjection; weigh with her thyself;
Then value: oft-times nothing profits more
Than self-esteem, grounded on just and right
Well-manag'd; of that skill the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows :
Made so adorn for thy delight the more,
So awful, that with honor thou may'st love
Thy mate, who sees when thou art seen least wise.
But if the sense of touch, whereby mankind
Is propagated, seem such dear delight
Beyond all other; think the same vouchsaf'd
To cattle and each beast; which would not be
To them made common and divulg'd, if aught
Therein enjoy'd were worthy to subdue
The soul of man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still;
In loving thou dost well, in passion not,
Wherein true love consists not: Love refines
The thoughts, and heart enlarges; hath his seat
In reason, and is judicious; is the scale
By which to heavenly love thou may'st ascend,
Not sunk in carnal pleasure; for which cause,
Among the beasts no mate for thee was found."
To whom thus, half abash'd, Adam replied.
"Neither her outside form'd so fair, nor aught
In procreation common to all kinds,
(Though higher of the genial bed by far,
And with mysterious reverence I deem,)
So much delights me, as those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions mix'd with love
And sweet compliance, which declare unfeign'd
Union of mind, or in us both one soul;
Harmony to behold in wedded pair
More grateful than harmonious sound to the ear.
Yet these subject not: I to thee disclose
What inward thence I feel, not therefore foil'd
Who meet with various objects, from the sense
Variously representing: yet, still free,
Approve the best, and follow what I approve.
To love, thou blam'st me not; for Love, thou say'st,
Leads up to Heaven, is both the way and guide;
Bear with me then, if lawful what I ask:
Love not the heavenly spirits, and how their love
Express they? by looks only? or do they mix
Irradiance, virtual or immediate touch?"
To whom the angel, with a smile that glow'd
Celestial rosy red, Love's proper hue,
Answered: "Let it suffice thee that thou know'st
Us happy, and without love no happiness.
Whatever pure thou in the body enjoy'st,
(And pure thou wert created) we enjoy
In eminence; and obstacle find none
Of membrane, joint, or limb, exclusive bars;
Easier than air with air, if spirits embrace,
Total they mix, union of pure with pure
Desiring; nor restrain'd conveyance need,
As flesh to mix with flesh, or soul with soul.
But I can now no more; the parting Sun
Beyond the Earth's green cape and verdant isles
Hesperian sets, my signal to depart.
Be strong, live happy, and love! but, first of all,
Him, whom to love is to obey, and keep
His great command: take heed lest passion sway
Thy judgment to do aught, which else free will
Would not admit: thine, and of all thy sons,
The weal or woe in thee is plac'd; beware!
I in thy persevering shall rejoice,
And all the blest: stand fast; to stand or fall
Free in thine own arbitrement it lies.
Perfect within, no outward aid require;
And all temptation to transgress repel."
So saying, he arose; whom Adam thus
Follow'd with benediction. "Since to part,
Go, heavenly guest, ethereal messenger,
Sent from whose sovran goodness I adore!
Gentle to me and affable hath been
Thy condescension, and shall be honor'd ever
With grateful memory: thou to mankind
Be good and friendly still, and oft return!"
So parted they; the angel up to Heaven
From the thick shade, and Adam to his bower.
Satan, having compassed the Earth, with meditated guile returns, as a mist, by night into Paradise; enters into the serpent sleeping. Adam and Eve in the morning go forth to their labors, which Eve proposes to divide in several places, each laboring apart: Adam consents not, alleging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone: Eve, loth to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields the serpent finds her alone; his subtle approach, first gazing, then speaking; with much flattery extolling Eve above all other creatures. Eve, wondering to hear the serpent speak, asks how he attained to human speech, and such understanding, not till now; the serpent answers, that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both Eve requires him to bring her to that tree, and finds it to be the tree of knowledge forbidden the serpent, now grown bolder, with many wiles and arguments, induces her at length to eat; she, pleased with the taste, deliberates a while whether to impart thereof to Adam or not; at last brings him of the fruit; relates what persuaded her to eat thereof: Adam, at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her: and, extenuating the trespass, eats also of the fruit: the effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.
No more of talk where God or angel guest
With Man, as with his friend, familiar us'd
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragic; foul distrust, and breach
Disloyal on the part of Man, revolt
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgment given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: sad task, yet argument
Not less but more heroic than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd ;
Or Neptune's ire, or Juno's, that so long
Perplex'd the Greek, and Cytherea's son ;
If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroic song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroic deem'd; chief mastery to dissect
With long and tedious havoc fabled knights
In battles feign'd; the better fortitude
Of patience and heroic martyrdom
Unsung; or to describe races and games,
Or tilting furniture, emblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneschals;
The skill of artifice or office mean,
Not that which justly gives heroic name
To person or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The Sun was sunk, and after him the star
Of Hesperus, whose office is to bring
Twilight upon the Earth, short arbiter
"Twixt day and night, and now from end to end
Night's hemisphere had veil'd the horizon round:
When Satan, who late fled before the threats
Of Gabriel out of Eden, now improv'd
In meditated fraud and malice, bent
On Man's destruction, maugre what might hap
Of heavier on himself, fearless return'd.
By night he fled, and at midnight return'd
From compassing the Earth; cautious of day,
Since Uriel, regent of the Sun, descried
His entrance, and forewarn'd the cherubim
That kept their watch; thence full of anguish driv'n,
The space of seven continued nights he rode
With darkness, thrice the equinoctial line
He circled; four times cross'd the car of night
From pole to pole traversing each colúre;
On the eighth return'd; and on the coast averse
From entrance or cherubic watch, by stealth
Found unsuspected way. There was a place,
Now not, though sin, not time, first wrought the change,
Where Tigris at the foot of Paradise,
Into a gulf shot under ground, till part
Rose up a fountain by the tree of life:
In with the river sunk, and with it rose
Satan, involv'd in rising mist; then sought
Where to lie hid; sea he had search'd, and land,
From Eden over Pontus and the pool
Mæotis, up beyond the river Ob;
Downward as far antarctic; and in length,
West from Orontes to the ocean barr'd
At Darien; thence to the land where flows
Ganges and Indus: thus the orb he roam'd
With narrow search; and with inspection deep
Consider'd every creature, which of all
Most opportune might serve his wiles; and found
The serpent subtlest beast of all the field.
Him, after long debate, irresolute
Of thoughts revolv'd, his final sentence chose
Fit vessel, fittest imp of fraud, in whom
To enter, and his dark suggestions hide
From sharpest sight: for, in the wily snake
Whatever sleights, none would suspicious mark,
As from his wit and native subtlety
Proceeding; which, in other beasts observ'd,
Doubt might beget of diabolic power
Active within, beyond the sense of brute. Thus he resolv'd, but first from inward grief His bursting passion into plaints thus pour'd.
"O Earth, how like to Heaven, if not preferr'd
More justly, seat worthier of Gods, as built
With second thoughts, reforming what was old!
For what god, after better, worse would build ?
Terrestrial Heaven, danc'd round by other Heavens
That shine, yet bear their bright officious lamps,
Light above light, for thee alone as seems,
In thee concentring all their precious beams
Of sacred influence! as God in Heaven
Is centre, yet extends to all; so thou,
Centring, receiv'st from all those orbs: in thee,
Not in themselves, all their known virtue appears
Productive in herb, plant, and nobler birth
Of creatures animate with gradual life
Of growth, sense, reason, all summ'd up in Man.
With what delight could I have walk'd thee round,
If I could joy in aught, sweet interchange
Of hill, and valley, rivers, woods, and plains,
Now land, now sea, and shores with forest crown'd,
Rocks, dens, and caves! But I in none of these
Find place or refuge; and the more I see
Pleasures about me, so much more I feel
Torment within me, as from the hateful siege
Of contraries: all good to me becomes
Bane, and in Heaven much worse would be my state.
But neither here seek I, no nor in Heaven
To dwell, unless by mastering Heaven's Supreme;
Nor hope to be myself less miserable
By what I seek, but others to make such
As I, though thereby worse to me redound:
For only in destroying I find ease
To my relentless thoughts; and, him destroy'd,
Or won to what may work his utter loss,
For whom all this was made, all this will soon
Follow, as to him link'd in weal or woe;
In woe then; that destruction wide may range :
To me shall be the glory sole among
The infernal powers, in one day to have marr'd
What he, Almighty styl'd, six nights and days
Continued making; and who knows how long
Before had been contriving? though perhaps
Not longer than since I, in one night, freed
From servitude inglorious well nigh half
The angelic name, and thinner left the throng
Of his adorers: he, to be aveng'd,
And to repair his numbers thus impair'd,
Whether such virtue spent of old now fail'd
More angels to create, if they at least
Are his created, or, to spite us more,
Determin'd to advance into our room
A creature form'd of earth, and him endow,
Exalted from so base original,
With heavenly spoils, our spoils: what he decreed,
He effected; Man he made, and for him built
Magnificent this world, and Earth his seat,
Him lord pronounc'd; and, O indignity!
Subjected to his service angel-wings,
And flaming ministers to watch and tend
Their earthly charge: of these the vigilance
I dread: and, to elude, thus wrapt in mist
Of midnight vapor glide obscure, and pry
In every bush and brake, where hap may find
The serpent sleeping; in whose mazy folds
To hide me, and the dark intent I bring.
O foul descent! that I, who erst contended
With Gods to sit the highest, am now constrain'd
Into a beast; and, mix'd with bestial slime,
This essence to incarnate and imbrute,
That to the height of deity aspir'd!
But what will not ambition and revenge
Descend to? Who aspires, must down as low
As high he soar'd; obnoxious, first or last,
To basest things. Revenge, at first though sweet,
Bitter ere long, back on itself recoils:
Let it; I reck not, so it light well aim'd,
Since higher I fall short, on him who next
Provokes my envy, this new favorite
Of Heaven, this man of clay, son of despite,
Whom, us the more to spite, his Maker rais'd
From dust spite then with spite is best repaid."
So saying, through each thicket dank or dry,
Like a black mist low-creeping, he held on
His midnight-search, where soonest he might find
The serpent him fast sleeping soon he found
In labyrinth of many a round self-roll'd,
Yet not so strictly hath our Lord impos'd
Labor, as to debar us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet intercourse
Of looks and smiles; for smiles from reason flow,
To brute denied, and are of love the food;
Love, not the lowest end of human life.
For not to irksome toil, but to delight,
He made us, and delight to reason join'd.
These paths and bowers doubt not but our joint hands
Will keep from wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us: but, if much converse perhaps
Thee satiate, to short absence I could yield:
For solitude sometimes is best society,
And short retirement urges sweet return.
But other doubt possesses me, lest harm
Befall thee sever'd from me; for thou know'st
What hath been warn'd us, what malicious foe,
His head the midst, well stor❜d with subtle wiles: Envying our happiness, and of his own
Not yet in horrid shade or dismal den,
Nor nocent yet; but, on the grassy herb,
Fearless, unfear'd he slept in at his mouth
The Devil enter'd; and his brutal sense,
In heart or head, possessing, soon inspir'd
With act intelligential; but his sleep
Disturb'd not, waiting close the approach of morn.
Now, when as sacred light began to dawn
In Eden on the humid flowers, that breath'd
Their morning incense, when all things, that breathe,
From the Earth's great altar send up silent praise
To the Creator, and his nostrils fill
With grateful smell, forth came the human pair,
And join'd their vocal worship to the quire
Of creatures wanting voice; that done, partake
The season, prime for sweetest scents and airs:
Then commune, how that day they best may ply
Their growing work: for much their work outgrew
The hands' dispatch of two gardening so wide,
And Eve first to her husband thus began.
Despairing, seeks to work us woe and shame
By sly assault; and somewhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder;
Hopeless to circumvent us join'd, where each
To other speedy aid might lend at need:
Whether his first design be to withdraw
Our feälty from God, or to disturb
Conjugal love, than which perhaps no bliss
Enjoy'd by us excites his envy more;
Or this, or worse, leave not the faithful side
That gave thee being, still shades thee, and protects
The wife, where danger or dishonor lurks,
Safest and seemliest by her husband stays,
Who guards her, or with her the worst endures."
'Adam, well may we labor still to dress
This garden, still to tend plant, herb, and flower,
Our pleasant task enjoin'd; but till more hands
Aid us, the work under our labor grows,
Luxurious by restraint; what we by day
Lop overgrown, or prune, or prop, or bind,
One night or two with wanton growth derides,
Tending to wild. Thou therefore now advise,
Or bear what to my mind first thoughts present:
Let us divide our labors; thou, where choice
Leads thee, or where most needs, whether to wind
The woodbine round this arbor, or direct
The clasping ivy where to climb; while I,
In yonder spring of roses intermix'd
With myrtle, find what to redress till noon:
For, while so near each other thus all day
Our task we choose, what wonder if so near
Looks intervene and smiles, or object new
Casual discourse draw on; which intermits
Our day's work, brought to little, though begun
Early, and the hour of supper comes unearn'd?"
To whom mild answer Adam thus return'd.
"Sole Eve, associate sole, to me beyond
Compare above all living creatures dear!
Well hast thou motion'd, well thy thoughts employ'd,
How we might best fulfil the work which here
God hath assign'd us; nor of me shall pass
Unprais'd for nothing lovelier can be found
In woman, than to study household good,
And good works in her husband to promote.
To whom the virgin majesty of Eve,
As one who loves, and some unkindness meets,
With sweet austere composure thus replied.
"Offspring of Heaven and Earth, and all Earth's
That such an enemy we have, who seeks
Our ruin, both by thee inform'd I learn,
And from the parting angel overheard,
As in a shady nook I stood behind,
Just then return'd at shut of evening flowers.
But that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe
May tempt it, I expected not to hear.
His violence thou fear'st not, being such
As we, not capable of death or pain,
Can either not receive, or can repel.
His fraud is then thy fear; which plain infers
Thy equal fear, that my firm faith and love
Can by his fraud be shaken or seduc'd ;
Thoughts, which how found they harbor in thy breast,
Adam, mis-thought of her to thee so dear?"
To whom with healing words Adam replied.
Daughter of God and Man, immortal Eve!
For such thou art; from sin and blame entire :
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
The attempt itself, intended by our foe.
For he who tempts, though in vain, at least asperses
The tempted with dishonor foul; suppos'd
| Not incorruptible of faith, not proof
Against temptation: thou thyself with scorn
And anger wouldst resent the offer'd wrong,
Though ineffectual found: misdeem not then,
If such affront I labor to avert
From thee alone, which on us both at once