Whilom she was the daughter of Locrine,
That had the sceptre from his father brute.
She, guiltless damsel, flying the mad pursuit
Of her enraged stepdame Guendolen,
Commended her fair innocence to the flood,
That staid her flight with his cross-flowing course.
The water-nymphs, that in the bottom play'd,
Held up their pearled wrists, and took her in,
Bearing her straight to aged Nereus' hall;
Who, piteous of her woes, rear'd her lank head,
And gave her to his daughters to imbathe
In nectar'd lavers, strew'd with asphodel;
And through the porch and inlet of each sense
Dropt in ambrosial oils, till she reviv'd,
And underwent a quick immortal change,
Made goddess of the river: still she retains
Her maiden gentleness, and oft at eve
Visits the herds along the twilight meadows,
Helping all urchin blasts, and ill-luck signs
That the shrewd meddling elfe delights to make,
Which she with precious vial'd liquors heals;
For which the shepherds at their festivals
Carol her goodness loud in rustic lays,
Listen, and save.
Listen, and appear to us,
In name of great Oceanus;
By the Earth-shaking Neptune's mace,
And Tethy's grave majestic pace,
By hoary Nereus' wrinkled look,
And the Carpathian wisard's hook,
By scaly Triton's winding shell,
And old soothsaying Glaucus' spell,
By Leucothea's lovely hands,
And her son that rules the strands,
By Thetis' tinsel-slipper'd feet,
And the songs of Syrens sweet,
By dead Parthenope's dear tomb,
And fair Ligea's golden comb,
Wherewith she sits on diamond rocks,
Sleeking her soft alluring locks;
By all the nymphs that nightly dance
Upon thy streams with wily glance,
Rise, rise, and heave thy rosy head,
From thy coral-paven bed,
My sliding chariot stays,
Thick set with agate, and the azurn sheen
Of turkis blue, and emerald green,
That in the channel strays;
Whilst from off the waters fleet
Thus I set my printless feet
O'er the cowslip's velvet head,
That bends not as I tread;
Gentle swain, at thy request,
I am here
Sp. Goddess dear,
We implore thy powerful hand
To undo the charmed band
Of true virgin here distrest,
Through the force, and through the wile,
Of unblest enchanter vile.
Sabr. Shepherd, 'tis my office best
To help ensnared chastity:
Brightest lady, look on me:
Thus I sprinkle on thy breast
Drops, that from my fountain pure
I have kept, of precious cure;
Thrice upon thy finger's tip
Thrice upon thy rubied lip:
Next this marble venom'd seat,
Smear'd with gums of glutinous heat,
I touch with chaste palms moist and cold
Now the spell hath lost his hold;
And I must haste, ere morning hour,
To wait in Amphitrite's bower.
And bridle in thy headlong wave,
Till thou our summons answer'd have.
Let us fly this cursed place,
Lest the sorcerer us entice
With some other new device.
Not a waste or needless sound,
Till we come to holier ground;
I shall be your faithful guide
Through this gloomy covert wide.
And not many furlongs thence
Is your father's residence,
Where this night are met in state
Many a friend to gratulate
His wish'd presence; and beside
All the swains, that there abide,
With jigs and rural dance resort;
We shall catch them at their sport,
And our sudden coming there
SABRINA rises, attended by water-nymphs, and sings. Will double all their mirth and cheer:
By the rushy-fringed bank,
Where grows the willow, and the ozier dank,
890 Come, let us haste, the stars grow high,
But night sits monarch yet in the mid sky.
And from thence can soar as soon
The Scene changes, presenting Ludlow town and the To the corners of the Moon. president's castle; then come in country dancers, after them the Attendant Spirit, with the two Brothers, and the Lady.
Mortals that would follow me, Love Virtue; she alone is free: She can teach ye how to climb Higher than the sphery chime;
Spir. Back, shepherds, back; enough your play, Or if Virtue feeble were,
Till next sun-shine holiday:
Here be, without duck or nod,
Other trippings to be trod
Of lighter toes, and such court guise
As Mercury did first devise,
With the mincing Dryades,
On the lawns and on the leas.
Heaven itself would stoop to her.
Iris there with humid bow
Waters the odorous banks, that blow
Flowers of more mingled hue
Than her purfled scarf can show;
And drenches with Elysian dew
(List, mortals, if your ears be true)
Beds of hyacinth and roses,
Where young Adonis oft reposes,
Waxing well of his deep wound
In slumber soft, and on the ground
Sadly sits the Assyrian queen:
But far above in spangled sheen
Celestial Cupid, her fam'd son, advanc'd,
Holds his dear Psyche sweet entranc'd.
After her wandering labors long,
Till free consent the Gods among
Make her his eternal bride,
And from her fair unspotted side
Two blissful twins are to be born,
Youth and Joy: so Jove hath sworn.
But now my task is smoothly done,
I can fly, or I can run,
Quickly to the green earth's end,
Where the bow'd welkin slow doth bend;
The first Book proposes, first in brief, the whole subject, Man's disobedience, and the loss thereupon of Paradise wherein he was placed: then touches the prime cause of his fall, the Serpent, or rather Satan in the serpent; who, revolting from God, and drawing to his side many legions of angels, was, by the command of God, driven out of Heaven, with all his crew, into the great deep. Which action passed over, the poem hastens into the midst of things, presenting Satan with his angels now falling into Hell described here, not in the center (for Heaven and Earth may be supposed as yet not made, certainly not yet accursed) but in a place of utter darkness, fitliest called Chaos here Satan with his angels lying on the burning lake, thunder-struck and astonished, after a certain space recovers, as from confusion, calls up him who next in order and dignity lay by him: they confer of their miserable fall; Satan awakens all his legions, who lay till then in the same manner confounded. They rise; their numbers; array of battle; their chief leaders named, according to the idols known afterwards in Canaan and the countries adjoining. To these Satan directs his speech, comforts them with hope yet of regaining Heaven, but tells them lastly of a new world and new kind of creature to be created, according to an ancient prophecy, or report in Heaven; for, that angels were long before this visible creation, was the opinion of many ancient Fathers. To find out the truth of this prophecy, and what to determine thereon, he refers to a full council. What his associates thence attempt. Pandemonium, the palace of Satan, rises, suddenly built out of the deep: the infernal peers there sit in council.
1000 OF Man's first disobedience, and the fruit
Of that forbidden tree, whose mortal taste
Brought death into the world, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, heavenly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire
That shepherd, who first taught the chosen seed,
In the beginning, how the Heavens and Earth
Rose out of Chaos: Or, if Sion hill
1010 Delight thee more, and Siloa's brook that flow'd
Fast by the oracle of God; I thence
Invoke thy aid to my adventurous song,
That with no middle flight intends to soar
Above the Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.
And chiefly thou, O Spirit, that dost prefer
Before all temples the upright heart and pure,
Instruct me, for thou know'st; thou from the first
Wast present, and, with mighty wings outspread,
Dove-like sat'st brooding on the vast abyss,
And mad'st it pregnant: what in me is dark
Illumine; what is low, raise and support;
That to the height of this great argument
I may assert eternal Providence,
And justify the ways of God to men.
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Say first, for Heaven hides nothing from thy view,
Nor the deep tract of Hell; say first, what cause
Mov'd our grand parents, in that happy state,
Favor'd of Heaven so highly, to fall off
From their Creator, and transgress his will
For one restraint, lords of the world besides?
Who first seduced them to that foul revolt?
The infernal Serpent; he it was, whose guile,
Stirr'd up with envy and revenge, deceiv'd
The mother of mankind, what time his pride
Had cast him out from Heaven, with all his host
Of rebel angels; by whose aid, aspiring
To set himself in glory above his peers,
He trusted to have equall'd the Most High,
If he oppos'd; and, with ambitious aim
Against the throne and monarchy of God,
Rais'd impious war in Heaven, and battle proud,
With vain attempt. Him the Almighty power,
Hurl'd headlong flaming from the ethereal sky,
With hideous ruin and combustion, down
To bottomless perdition; there to dwell
In adamantine chains and penal fire,
Who durst defy the Omnipotent to arms.
Cloth'd with transcendent brightness, didst outshine
Myriads though bright! If he whom mutual league,
United thoughts and counsels, equal hope
And hazard in the glorious enterprise,
Join'd with me once, now misery hath join'd
In equal ruin: into what pit thou seest
From what height fall'n, so much the stronger prov'd
He with his thunder: and till then who knew
The force of those dire arms? Yet not for those,
Nor what the potent Victor in his rage
Can else inflict, do I repent or change,
Though chang'd in outward lustre, that fix'd mind,
And high disdain from sense of injur'd merit,
That with the Mightiest rais'd me to contend,
And to the fierce contention brought along
Innumerable force of spirits arm'd,
That durst dislike his reign, and, me preferring,
His utmost power with adverse power oppos'd
In dubious battle on the plains of Heaven,
And shook his throne. What though the field be
lost?
All is not lost; the unconquerable will,
And study of revenge, immortal hate,
And courage never to submit or yield,
And what is else not to be overcome;
That glory never shall his wrath or might
Extort from me. To bow and sue for grace
With suppliant knee, and deify his power
Who from the terror of this arm so late
Doubted his empire; that were low indeed,
That were an ignominy, and shame beneath
This downfall: since by fate the strength of gods
And this empyreal substance cannot fail,
Nine times the space that measures day and night Since through experience of this great event
To mortal men, he with his horrid crew
Lay vanquish'd, rolling in the fiery gulf,
Confounded, though immortal: but his doom
Reserv'd him to more wrath! for now the thought|
Both of lost happiness and lasting pain
Torments him: round he throws his baleful eyes,
That witnessed huge affliction and dismay,
Mix'd with obdurate pride and stedfast hate;
At once, as far as angels' ken, he views
The dismal situation, waste and wild;
A dungeon horrible on all sides round,
In arms not worse, in foresight much advanc'd,
We may with more successful hope resolve
To wage by force or guile eternal war,
Irreconcilable to our grand foe,
Who now triumphs, and, in the excess of joy
Sole reigning, holds the tyranny of Heaven."
So spake the apostate angel, though in pain,
Vaunting aloud, but rack'd with deep despair:
And him thus answer'd soon his bold compeer.
O prince, O chief of many throned powers,
That led the embattled seraphim to war
As one great furnace flam'd; yet from those flames Under thy conduct, and, in dreadful deeds
No light; but rather darkness visible
Serv'd only to discover sights of wo,
Regions of sorrow, doleful shades, where peace
And rest can never dwell; hope never comes,
That comes to all: but torture without end
Still urges, and a fiery deluge, fed
With ever-burning sulphur unconsum❜d:
Such place eternal Justice had prepar'd
For those rebellious; here their prison ordain'd
In utter darkness, and their portion set
As far remov'd from God and light of Heaven,
As from the centre thrice to the utmost pole.
O, how unlike the place from whence they fell!
There the companions of his fall, o'erwhelm'd
With floods and whirlwinds of tempestuous fire,
He soon discerns; and weltering by his side
One next himself in power, and next in crime,
Long after known in Palestine, and nam'd
Beelzebub. To whom the arch-enemy,
Fearless, endanger'd Heaven's perpetual king,
And put to proof his high supremacy,
Whether upheld by strength, or chance, or fate;
Too well I see, and rue the dire event,
That with sad overthrow, and foul defeat,
Hath lost us Heaven, and all this mighty host
In horrible destruction laid thus low,
As far as gods and heavenly essences
Can perish: for the mind and spirit remains
Invincible, and vigor soon returns,
Though all our glory extinct, and happy state
Here swallow'd up in endless misery.
But what if he our conqueror (whom I now
Of force believe almighty, since no less
Than such could have o'erpower'd such force as ours)
Have left us this our spirit and strength entire
Strongly to suffer and support our pains,
That we may so suffice his vengeful ire,
Or do him mightier service as his thralls
And thence in Heaven called Satan, with bold words By right of war, whate'er his business be,
Breaking the horrid silence, thus began.
Here in the heart of Hell to work in fire,
"If thou beest he; but O, how fall'n! how Or do his errands in the gloomy deep;
From him, who in the happy realms of light,
What can it then avail, though yet we feel
Strength undiminish'd, or eternal being
To undergo eternal punishment?"
In billows, leave i' the midst a horrid vale.
Whereto with speedy words the arch-fiend replied, Then with expanded wings he steers his flight
"Fall'n cherub, to be weak is miserable
Doing or suffering; but of this be sure,
To do aught good never will be our task,
But ever to do ill our sole delight,
As being the contrary to his high will
Whom we resist. If then his providence
Out of our evil seek to bring forth good,
Our labor must be to pervert that end,
And out of good still to find means of evil;
Which oft-times may succeed, so as perhaps
Shall grieve him, if I fail not, and disturb
His inmost counsels from their destin'd aim.
But see, the angry victor hath recall'd
His ministers of vengeance and pursuit
Aloft, incumbent on the dusky air
That felt unusual weight; till on dry land
He lights, if it were land that ever burn'd
With solid, as the lake with liquid fire;
And such appear'd in hue, as when the force
Of subterranean wind transports a hill
Torn from Pelorus, or the shatter'd side
Of thundering Etna, whose combustible
And fuell'd entrails thence conceiving fire,
Sublim'd with mineral fury, aid the winds,
And leave a singed bottom all involv'd
With stench and smoke: such resting found the sole
Of unblest feet. Him follow'd his next mate:
Back to the gates of Heaven: the sulphurous hail, Both glorying to have 'scap'd the Stygian flood
Shot after us in storm, o'erblown, hath laid
The fiery surge, that from the precipice
Of Heaven receiv'd us falling; and the thunder,
Wing'd with red lightning and impetuous rage,
Perhaps hath spent his shafts, and ceases now
To bellow through the vast and boundless deep.
Let us not slip the occasion, whether scorn,
Or satiate fury, yield it from our foe.
Seest thou yon dreary plain, forlorn and wild,
The seat of desolation, void of light,
Save what the glimmering of these livid flames
Casts pale and dreadful? Thither let us tend
From off the tossing of these fiery waves;
There rest, if any rest can harbor there;
And reassembling our afflicted powers,
Consult how we may henceforth most offend
Our enemy; our own loss how repair;
How overcome this dire calamity;
What reinforcement we may gain from hope;
If not, what resolution from despair."
Thus Satan, talking to his nearest mate,
With head uplift above the wave, and eyes
That sparkling blaz'd; his other parts besides,
Prone on the flood, extended long and large,
Lay floating many a rood; in bulk as huge
As whom the fables name of monstrous size,
Titanian, or Earth-born, that warr'd on Jove;
Briareos or Typhon, whom the den
By ancient Tarsus held; or that sea-beast
Leviathan, which God of all his works
Created hugest that swim the ocean stream:
Him haply slumbering on the Norway foam
The pilot of some small night-founder'd skiff
Deeming some island, oft, as seamen tell,
With fixed anchor in his scaly rind
Moors by his side under the lee, while night
Invests the sea, and wished morn delays:
So stretch'd out huge in length the arch-fiend lay
Chain'd on the burning lake: nor ever thence
Had ris'n or heav'd his head; but that the will
And high permission of all-ruling Heaven
Left him at large to his own dark designs;
That with reiterated crimes he might
Heap on himself damnation, while he sought
Evil to others; and, enrag'd, might see
How all his malice serv'd but to bring forth
Infinite goodness, grace and mercy, shown
On Man by him seduc'd; but on himself
Treble confusion, wrath and vengeance pour'd.
Forthwith upright he rears from off the poo!
His mighty stature; on each hand the flames,
Driven backward, slope their pointing spires, and
roll'd
As gods, and by their own recover'd strength,
Not by the sufferance of supernal Power.
"Is this the region, this the soil, the clime,"
Said then the lost arch-angel, “this the seat
That we must change for Heaven: this mournful
gloom
For that celestial light? Be it so, since he,
Who now is Sovran, can dispose and bid
What shall be right: farthest from him is best,
Whom reason hath equall'd, force hath made su-
Above his equals. Farewell, happy fields,
Where joy for ever dwells. Hail horrors, hail
Infernal world, and thou, profoundest Hell,
Receive thy new possessor, one who brings
A mind not to be chang'd by place or time:
The mind is its own place, and in itself
Can make a Heaven of Hell, a Hell of Heaven.
What matter where, if I be still the same
And what I should be, all but less than he
Whom thunder hath made greater? Here at least
We shall be free; the Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure, and, in my choice,
To reign is worth ambition, though in Hell:
Better to reign in Hell, than serve in Heaven.
But wherefore let we then our faithful friends,
The associates and copartners of our loss,
Lie thus astonish'd on the oblivious pool,
And call them not to share with us their part
In this unhappy mansion; or once more
With rallied arms to try what may be yet
Regain'd in Heaven, or what more lost in Hell?"
So Satan spake, and him Beelzebub
Thus answer'd; "Leader of those armies bright,
Which but the Omnipotent none could have foil'd,
If once they hear that voice, their liveliest pledge
Of hope in fears and dangers, heard so oft
In worst extremes, and on the perilous edge
Of battle when it rag'd, in all assaults
Their surest signal, they will soon resume
New courage and revive; though now they lie
Grovelling and prostrate on yon lake of fire,
As we erewhile, astounded and amaz'd;
No wonder, fall'n such a pernicious highth."
He scarce had ceas'd when the superior fiend
Was moving toward the shore: his ponderous
shield,
Ethereal temper, massy, large and round,
Behind him cast; the broad circumference
Hung on his shoulders like the Moon, whose orb
Through optic glass the Tuscan artist views
At evening from the top of Fesolé
Or in Valdarno, to descry new lands,
Rivers or mountains in her spotty globe.
His spear, to equal which the tallest pine
Hewn on Norwegian hills, to be the mast
Of some great ammiral, were but a wand,
He walk'd with, to support uneasy steps
Over the burning marle, not like those steps
On Heaven's azure, and the torrid clime
Smote on him sore besides, vaulted with fire:
Nathless he so endur'd, till on the beach
Of that inflamed sea he stood, and call'd
His legions, angel forms, who lay intranc'd
Thick as autumnal leaves that strow the brooks
In Vallombrosa, where the Etrurian shades,
High over-arch'd, imbower; or scatter'd sedge
Afloat, when with fierce winds Orion arm'd
Their great commander; godlike shapes and forms
Excelling human, princely dignities,
And powers that erst in Heaven sat on thrones,
Though of their names in heavenly records now
Be no memorial; blotted out and ras'd
By their rebellion from the books of life.
Nor had they yet among the sons of Eve
Got them new names, till, wandering o'er the
Earth,
Through God's high sufferance for the trial of
By falsities and lies the greatest part
Of mankind they corrupted to forsake
God their Creator, and th' invisible
Glory of him that made them to transform
Oft to the image of a brute, adorn'd
Hath vex'd the Red-Sea coast, whose waves o'er- With gay religions full of pomp and gold,
Busiris, and his Memphian chivalry,
While with perfidious hatred they pursued
The sojourners of Goshen, who beheld
From the safe shore their floating carcasses
And broken chariot wheels: so thick bestrown,
Abject and lost lay these, covering the flood,
Under amazement of their hideous change.
He call'd so loud, that all the hollow deep
Of Hell resounded. Princes, potentates,
And devils to adore for deities:
Then were they known to men by various names,
And various idols through the Heathen world.
Say, Muse, their names then known, who first,
who last,
Rous'd from the slumber, on that fiery couch,
At their great emperor's call, as next in worth
Came singly where he stood on the bare strand,
While the promiscuous cloud stood yet aloof.
The chief were those, who, from the pit of Hell
Warriors, the flower of Heaven, once yours, now Roaming to seek their prey on Earth, durst fix
If such astonishment as this can seize
Eternal spirits; or have ye chos'n this place
After the toil of battle to repose
Your wearied virtue, for the ease you find
To slumber here, as in the vales of Heaven?
Or in this abject posture have ye sworn
T'adore the Conqueror? who now beholds
Cherub and seraph rolling in the flood
With scatter'd arms and ensigns, till anon
His swift pursuers from Heaven-gates discern
Th' advantage, and, descending, tread us down
Thus drooping, or with linked thunderbolts
Transfix us to the bottom of this gulf,
Awake, arise, or be for ever fall'n."
They heard, and were abas'd, and up they Upon the wing; as when men wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake; Nor did they not perceive the evil plight In which they were, or the fierce pains not feel; Yet to their general's voice they soon obey Innumerable. As when the potent rod Of Amram's son, in Egypt's evil day, Wav'd round the coast, up call'd a pitchy cloud Of locusts, warping on the eastern wind, That o'er the realm of impious Pharaoh hung Like night, and darken'd all the land of Nile: So numberless were those bad angels seen Hovering on wing under the cope of Hell, Twixt upper, nether, and surrounding fires, Till, as a signal given, the uplifted spear Of their great Sultan waving to direct Their course, in even balance down they light On the firm brimstone, and fill all the plain. A multitude, like which the populous North Pour'd never from her frozen loins, to pass Rhene or the Danaw, when her barbarous sons Came like a deluge on the South, and spread Beneath Gibraltar to the Lybian sands. Forthwith from every squadron and each band The heads and leaders thither haste where stood
Their seats long after next the seat of God.
Their altars by his altar, gods ador'd
Among the nations round, and durst abide
Jehovah thund'ring out of Sion, thron'd
Between the cherubim; yea, often plac'd
Within his sanctuary itself their shrines,
Abominations; and with cursed things
His holy rites and solemn feasts profan'd,
And with their darkness durst affront his light.
First Moloch, horrid king, besmear'd with blood
Of human sacrifice, and parents' tears;
Though for the noise of drums and timbrels loud
Their children's cries unheard, that pass'd through
fire
To his grim idol. Him the Ammonite
Worshipt in Rabba and her watry plain,
In Argob and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighborhood, the wisest heart
Of Solomon he led by fraud to build
His temple right against the temple of God,
On that opprobrious hill; and made his grove
The pleasant valley of Hinnom, Tophet thence
And black Gehenna call'd, the type of Hell.
Next, Chemos, th' obscene dread of Moab's sons,
From Aroer to Nebo, and the wild
Of southmost Abarim; in Hesebon
And Horonaim, Seon's realm, beyond
The flowery dale of Sibma clad with vines,
And Eleälé to th' Asphaltic pool.
Peor his other name, when he entic'd
Israel in Sittim, on their march from Nile,
To do him wanton rites, which cost them woe.
Yet thence his lustful orgies he enlarg'd
Even to that hill of scandal, by the grove
Of Moloch homicide; lust hard by hate;
Till good Josiah drove them thence to Hell.
With these came they, who, from the bord'ring
flood
Of old Euphrates to the brook that parts
Egypt from Syrian ground, had general names
Of Baalim and Ashtaroth; those male,
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