An Appeal to Matter of Fact and Common Sense, Or, A Rational Demonstration of Man's Corrupt and Lost EstateKirk & Robinson, 1804 - 230 sider |
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Side 20
... true charity , speak a different language . He bids us fear him who is able to destroy both soul and body in hell : Luke xii . 5. He solemnly charges us to oppose corrupt nature with the utmost resolu- , tion , lest we be cast into hell ...
... true charity , speak a different language . He bids us fear him who is able to destroy both soul and body in hell : Luke xii . 5. He solemnly charges us to oppose corrupt nature with the utmost resolu- , tion , lest we be cast into hell ...
Side 32
... true , concerned for the ho- nour of mankind , frequently draw a veil over these shocking and bloody scenes ; but a philosopher will find them out , and will rationally infer that the deplo- rable and dangerous manner in which mankind ...
... true , concerned for the ho- nour of mankind , frequently draw a veil over these shocking and bloody scenes ; but a philosopher will find them out , and will rationally infer that the deplo- rable and dangerous manner in which mankind ...
Side 35
... true , the young beasts suffer and die , as well aş infants ; but it is only because they are involved in our misery . They partake of it , as the attendants of a noble traitor share in his deserved ruin . Sin , that inconceivably ...
... true , the young beasts suffer and die , as well aş infants ; but it is only because they are involved in our misery . They partake of it , as the attendants of a noble traitor share in his deserved ruin . Sin , that inconceivably ...
Side 38
... true God ? Of infidels , who doubt the very being of a God ? And of open sinners , the bulk of mankind , who live every where as if there was none ? Cic Si virtus conspiceretur eculis , mirabiles amores excitaret sui . Our natural ...
... true God ? Of infidels , who doubt the very being of a God ? And of open sinners , the bulk of mankind , who live every where as if there was none ? Cic Si virtus conspiceretur eculis , mirabiles amores excitaret sui . Our natural ...
Side 41
... true , do man excellent service ; but is it not because he either forces , or bribes them to it , by continual labour and expence , with which he breaks and maintains them ? What business have multitudes of men , but to serve the ...
... true , do man excellent service ; but is it not because he either forces , or bribes them to it , by continual labour and expence , with which he breaks and maintains them ? What business have multitudes of men , but to serve the ...
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Almindelige termer og sætninger
Adam animals antinomian apostacy apostle appear ARGUMENT behold believe blasphemy blessed blood blood divine body breast children of men christians condemned confess creatures crime curse danger death deists deous depravity destruction disordered divine divine grace doctrine dreadful earth eternal evangelical everlasting evil eyes faith Father fear fire flesh fruits give glory God's godly gospel grace gracious groan guilty hand happy hath heathens heaven hell holy honour human infinite iniquity Jesus Christ Jews king labour light living Lord lost estate mankind mercy misery moral nature neighbour ness never objectors pain pardon persons pharisees pious poison racking torture reason Redeemer repentance righteousness salvation saved scriptures sense shew sinners sorrow soul Spirit ted powers tence thee things thou art thou hast thou shalt thousand thy heart tion toil truth unbelief uncon unto wicked wickedness word wrath wretched
Populære passager
Side 216 - We then as workers together with him, beseech you also that ye receive not the grace of God in vain ; (for he saith ; I have heard thee in a time accepted, and in the day of salvation...
Side 128 - And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Side 224 - And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Side 213 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Side 144 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Side 135 - I made him just and right, Sufficient to have stood, though free to fall.
Side 213 - I create the fruit of the lips ; " Peace, peace to him that is far off, and to him that is near," saith the Lord ; and I will heal him.
Side 135 - Not what they would? what praise could they receive ? What pleasure I from such obedience paid, When will and reason, reason also is choice, Useless and vain, of freedom both despoil'd, Made passive both, had serv'd necessity, no Not me?
Side 201 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Side 214 - For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.