An Appeal to Matter of Fact and Common Sense, Or, A Rational Demonstration of Man's Corrupt and Lost EstateKirk & Robinson, 1804 - 230 sider |
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Side 3
... present you with some of my morning meditations . May these well - meant endeavours of my pen , be more acceptable to you than those of my tongue ! And may you carefully read in your closets , what you have perhaps inattentively heard ...
... present you with some of my morning meditations . May these well - meant endeavours of my pen , be more acceptable to you than those of my tongue ! And may you carefully read in your closets , what you have perhaps inattentively heard ...
Side 14
... present the reader with a picture of our natural estate , drawn at full length by those ancient and masterly hands . I. Moses , who informs us , that God created man in his own image , and after his likeness , soon casts a shade upon ...
... present the reader with a picture of our natural estate , drawn at full length by those ancient and masterly hands . I. Moses , who informs us , that God created man in his own image , and after his likeness , soon casts a shade upon ...
Side 20
... present him with a recapitulation of the whole , in the words of our pious reformers , taken out of the Articles , Homilies , and Liturgy of the church of England , The 9th article thus describes our depravity and danger : " Original ...
... present him with a recapitulation of the whole , in the words of our pious reformers , taken out of the Articles , Homilies , and Liturgy of the church of England , The 9th article thus describes our depravity and danger : " Original ...
Side 23
... present dignity and rectitude of human nature ? .... without waiting for the obvious answer , I pass to the first class of argu- ments , on which the truth of this mortifying doctrine is established . SECOND PART . AS no man is bound to ...
... present dignity and rectitude of human nature ? .... without waiting for the obvious answer , I pass to the first class of argu- ments , on which the truth of this mortifying doctrine is established . SECOND PART . AS no man is bound to ...
Side 25
... present methodists . That such objectors may subscribe as a solemn truth , what they have hitherto rejected as a dange- rous error ; and that humbled sinners may see the pro- priety of an heart - felt repentance , and the absolute need ...
... present methodists . That such objectors may subscribe as a solemn truth , what they have hitherto rejected as a dange- rous error ; and that humbled sinners may see the pro- priety of an heart - felt repentance , and the absolute need ...
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Almindelige termer og sætninger
Adam animals antinomian apostacy apostle appear ARGUMENT behold believe blasphemy blessed blood blood divine body breast children of men christians condemned confess creatures crime curse danger death deists deous depravity destruction disordered divine divine grace doctrine dreadful earth eternal evangelical everlasting evil eyes faith Father fear fire flesh fruits give glory God's godly gospel grace gracious groan guilty hand happy hath heathens heaven hell holy honour human infinite iniquity Jesus Christ Jews king labour light living Lord lost estate mankind mercy misery moral nature neighbour ness never objectors pain pardon persons pharisees pious poison racking torture reason Redeemer repentance righteousness salvation saved scriptures sense shew sinners sorrow soul Spirit ted powers tence thee things thou art thou hast thou shalt thousand thy heart tion toil truth unbelief uncon unto wicked wickedness word wrath wretched
Populære passager
Side 216 - We then as workers together with him, beseech you also that ye receive not the grace of God in vain ; (for he saith ; I have heard thee in a time accepted, and in the day of salvation...
Side 128 - And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Side 224 - And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Side 213 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Side 144 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Side 135 - I made him just and right, Sufficient to have stood, though free to fall.
Side 213 - I create the fruit of the lips ; " Peace, peace to him that is far off, and to him that is near," saith the Lord ; and I will heal him.
Side 135 - Not what they would? what praise could they receive ? What pleasure I from such obedience paid, When will and reason, reason also is choice, Useless and vain, of freedom both despoil'd, Made passive both, had serv'd necessity, no Not me?
Side 201 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Side 214 - For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.