The Healing Gods of Ancient CivilizationsYale University Press, 1925 - 569 sider |
Fra bogen
Resultater 1-5 af 63
Side xi
... as efficient healers served their peoples and faded , leaving no tangible record behind . The names of others were probably lost in the destruction following the fall of nations and of paganism , and still others now buried PREFACE xi.
... as efficient healers served their peoples and faded , leaving no tangible record behind . The names of others were probably lost in the destruction following the fall of nations and of paganism , and still others now buried PREFACE xi.
Side 34
... reference are as follows : 108 Gardiner , in ERE viii , 268 . 109 Foucart , in ERE iv , 751 . 110 Ib . , p . 750 ; also Erman , Life in Ancient Egypt , p . 359 . 1 1. The Kahun Papyrus , " the oldest , probably 34 THE HEALING GODS.
... reference are as follows : 108 Gardiner , in ERE viii , 268 . 109 Foucart , in ERE iv , 751 . 110 Ib . , p . 750 ; also Erman , Life in Ancient Egypt , p . 359 . 1 1. The Kahun Papyrus , " the oldest , probably 34 THE HEALING GODS.
Side 35
... probably exceeds somewhat in age , since it dates from about 1600 B.C. and possibly from the seventeenth cen- tury B.C. So far as known , it is the " oldest nucleus of really scientific knowledge in the world , " and " contains incom ...
... probably exceeds somewhat in age , since it dates from about 1600 B.C. and possibly from the seventeenth cen- tury B.C. So far as known , it is the " oldest nucleus of really scientific knowledge in the world , " and " contains incom ...
Side 36
... probably written about 1552 B.C. and consists of 110 pages inscribed in different dialects . Coming from Thebes , it shows more skill , a riper knowledge , and a more systematic arrange- ment than others ; and it gives evidence of ...
... probably written about 1552 B.C. and consists of 110 pages inscribed in different dialects . Coming from Thebes , it shows more skill , a riper knowledge , and a more systematic arrange- ment than others ; and it gives evidence of ...
Side 55
... probably , from Central Africa , and deriving his myths from Nubia , 178 had been adopted into the pantheon from early dynastic times , the first mention of him being in the Pyramid Texts ( no . 1786 ) . Recent studies tend to the view ...
... probably , from Central Africa , and deriving his myths from Nubia , 178 had been adopted into the pantheon from early dynastic times , the first mention of him being in the Pyramid Texts ( no . 1786 ) . Recent studies tend to the view ...
Andre udgaver - Se alle
Almindelige termer og sætninger
altar ancient Apollo appears Asklepieion Asklepios associated Athens Augustine Babylonian became believed birth Bona Dea Budge celebrated century B.C. ceremonies child-birth cult cultic cure death dedicated deities demons Dhanvantari Diana disease divinity dreams Egypt Egyptian Eileithyia Epidauros epithet Esculapius Eshmun especially evil Farnell Faunus festival Fowler Frazer functions goddess gods Greece Greek Gruppe healer healing deity held hero honor Horus Hygieia incantations incubation inscriptions invoked Isis Iuno Iupiter Jastrow Korybantes later Leipzig Livy London Lucina magic Magna Mater Médecine Medical medicine Mithras Müller Mythology myths numina oracle origin Osiris Ovid pantheon Papyrus Paris Pausanias pestilence physician Pliny practiced prayers priests purification religion religious remedies represented Rigveda rites ritual Roman Rome Roscher sacred sacrifice Salus sanctuary Serapis serpent shrine sick spirits springs Strabo suppliants Telesphoros temple Tertullian Thoth Thrämer tion Varro viii vols Wissowa women worship Zeus
Populære passager
Side 274 - Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further, from the seduction of females or males, of freemen and slaves. Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this Oath unviolated,...
Side 274 - I will keep this oath and stipulation - to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring...
Side 390 - The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
Side 274 - Art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. I will follow that system of regimen which, according to my abili ty and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 391 - Such was the mild spirit of antiquity, that the nations were less attentive to the difference, than to the resemblance, of their religious worship. The Greek, the Roman, and the Barbarian, as they met before their respective altars, easily persuaded themselves, that under various names, and with various ceremonies, they adored the same deities.
Side 391 - The deities of a thousand groves and a thousand streams possessed, in peace, their local and respective influence; nor could the Roman who deprecated the wrath of the Tiber, deride the Egyptian who presented his offering to the beneficent genius of the Nile.
Side 274 - I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work. Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption, and, further, from the seduction of females or males, of freemen and slaves.
Side 274 - Oath and this stipulation — to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and...
Side 274 - ... wish to learn it, without fee or stipulation, and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the art to my own sons, and to those of my teachers, and to disciples bound by a stipulation and oath, according to the law of medicine but to none others.
Side 309 - When burning with desire, he deign'd to feed A mortal's coursers on Amphrysus' mead. His herds increas'd, and overspread the ground, Kids leapt, and sportive lambkins frisk'd around, Where'er Apollo bent his favouring...