The Healing Gods of Ancient CivilizationsYale University Press, 1925 - 569 sider |
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Side vii
... period of his graduation was called upon to assume heavy responsibilities in the manage- ment and direction of numerous business enterprises in De- troit , where he was also a Trustee of the Young Men's Christian Association and of ...
... period of his graduation was called upon to assume heavy responsibilities in the manage- ment and direction of numerous business enterprises in De- troit , where he was also a Trustee of the Young Men's Christian Association and of ...
Side xii
... period during which these deities were active is indicated when possible , but this is often so indefinite that no chronological order is feasible ; and the gods are listed alphabetically . Other kindred fields of inquiry of equal ...
... period during which these deities were active is indicated when possible , but this is often so indefinite that no chronological order is feasible ; and the gods are listed alphabetically . Other kindred fields of inquiry of equal ...
Side xvi
... period . The folk - belief . Mythology . Disease in Vedic literature . Disease in the Rigveda . Disease in the Yajurveda . Disease in the Atharvaveda . Ancient Indian views on disease . Deity and disease . Invocation of the gods ...
... period . The folk - belief . Mythology . Disease in Vedic literature . Disease in the Rigveda . Disease in the Yajurveda . Disease in the Atharvaveda . Ancient Indian views on disease . Deity and disease . Invocation of the gods ...
Side 4
... periods of ancient Egyptian history . It is believed , however , that the methods of healing developed in the early centuries were as conservatively followed , without material change in principle , as were the religious beliefs and ...
... periods of ancient Egyptian history . It is believed , however , that the methods of healing developed in the early centuries were as conservatively followed , without material change in principle , as were the religious beliefs and ...
Side 8
... periods , retained many of the characteristic aspects shown by pre - Dynastic and archaic monuments . Local deities . Each political district ( or nome ) , city , and tribe throughout the Nile valley had its own local divinity who ...
... periods , retained many of the characteristic aspects shown by pre - Dynastic and archaic monuments . Local deities . Each political district ( or nome ) , city , and tribe throughout the Nile valley had its own local divinity who ...
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Almindelige termer og sætninger
altar ancient Apollo appears Asklepieion Asklepios associated Athens Augustine Babylonian became believed birth Bona Dea Budge celebrated century B.C. ceremonies child-birth cult cultic cure death dedicated deities demons Dhanvantari Diana disease divinity dreams Egypt Egyptian Eileithyia Epidauros epithet Esculapius Eshmun especially evil Farnell Faunus festival Fowler Frazer functions goddess gods Greece Greek Gruppe healer healing deity held hero honor Horus Hygieia incantations incubation inscriptions invoked Isis Iuno Iupiter Jastrow Korybantes later Leipzig Livy London Lucina magic Magna Mater Médecine Medical medicine Mithras Müller Mythology myths numina oracle origin Osiris Ovid pantheon Papyrus Paris Pausanias pestilence physician Pliny practiced prayers priests purification religion religious remedies represented Rigveda rites ritual Roman Rome Roscher sacred sacrifice Salus sanctuary Serapis serpent shrine sick spirits springs Strabo suppliants Telesphoros temple Tertullian Thoth Thrämer tion Varro viii vols Wissowa women worship Zeus
Populære passager
Side 274 - Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further, from the seduction of females or males, of freemen and slaves. Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this Oath unviolated,...
Side 274 - I will keep this oath and stipulation - to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring...
Side 390 - The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
Side 274 - Art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. I will follow that system of regimen which, according to my abili ty and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 391 - Such was the mild spirit of antiquity, that the nations were less attentive to the difference, than to the resemblance, of their religious worship. The Greek, the Roman, and the Barbarian, as they met before their respective altars, easily persuaded themselves, that under various names, and with various ceremonies, they adored the same deities.
Side 391 - The deities of a thousand groves and a thousand streams possessed, in peace, their local and respective influence; nor could the Roman who deprecated the wrath of the Tiber, deride the Egyptian who presented his offering to the beneficent genius of the Nile.
Side 274 - I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work. Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption, and, further, from the seduction of females or males, of freemen and slaves.
Side 274 - Oath and this stipulation — to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and...
Side 274 - ... wish to learn it, without fee or stipulation, and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the art to my own sons, and to those of my teachers, and to disciples bound by a stipulation and oath, according to the law of medicine but to none others.
Side 309 - When burning with desire, he deign'd to feed A mortal's coursers on Amphrysus' mead. His herds increas'd, and overspread the ground, Kids leapt, and sportive lambkins frisk'd around, Where'er Apollo bent his favouring...