Bêl-Harran, 128.

Bêlit, 122.

Bel-zipur, 78.

Berlin Papyrus 3027, 38; 3033,
27, 36; 3038, 37, 46, 48.

Berossos, 90, 189.

Berytos, 138, 139, 140.

Bes, or Bēsa, 55-56, 57, 132.
Bhaga, 161.

Bhaiṣajyaguru and Bhaiṣajya-
rājā, 160, 164-165.
Bharadvaja, 161 note, 168 note.
'Boat of Millions of Years,' the,
11, 20, 61.

Boiotia, 202, 213, 242, 329, 330.
Bona Dea, 316, 418-420, 422.
'Book of the Dead,' the, 14-17, 21,
65, 81.

"Books" of the Cumaan Sibyl,
383-385, 392, 401, 402, 464, 467.

Bormo, see Borvo.

Borsippa, 106, 125.

Borvo, 512-513.

Boulaq Papyrus, the, 37.
'Bountiful gods,' the, 265.

Brahmā, 151, 165, 166, 168, 169
note, 170.

Brāhmaṇas, the, 149, 150, 163,
165, 172, 173, 175.
Brahmanism, 147-148.
Brhaspati, 165-166.
Brigantia, see Brigit.

Brigindo, see Brigit.
Brigit, 513.

Britain, cult of Minerva in, 435;
altar to Esculapius and Salus
in, 438, 474; cult of Esculapius
in, 473-474; Telesphoros in,
474; Hygieia in, 474.
Britomartis, 'Sweet Maid,' 313.

Brugsch Papyrus, the, see Berlin
Papyrus 3038.
Buddhism, 148.

Bull, Apis worshipped in the form
of a, 53-55.

Buto, the city of, 12, 61, 67, 72,
84, 85.

Buto (the goddess), see Uzoit,
also Uto.

Byblos, 133, 139.
Byrsa, 142.

C

Cæsarian operation, 332.
Caia Cæcilia, or Tanaquil, 420.
Candelifera, 494.

Canopus, the Serapeum at, 79.
Cappadocia, 190, 389.

Carmenta, or Carmentis, 444-
445.

Carna, 458-459.

Carnaria, the, 458.

Carthage, 140, 141-142, 256.
Catius, 497.

'Cauldron of renovation,' the, 510.
Celsus, 410.

Celts, the ancient records of the,
503; religion and deities of the,
504-509; the healing gods of
the, 511-521.

Centaurs, the, 296; see also Chei-

ron.

'Cerealian Hercules,' the, 428.
Ceremonials, see Rites and rituals.
Ceres, 316, 384, 431.

Chairemon, 52.

Chaldæans, the, 95, 193.

Chaldæi, the, 394, 487.

Chaos, see Tiamat.

Charaka, 152, 169 note, 274 note.

369, 408-409.

Charoneia, the, 325, 343.
Cheirogonia, 343.

Cheiron, the Centaur, 224, 226,
242, 245, 310, 340, 355, 357,
359-361.

Cheops, King, 27.

Child-birth, divinities of, Egyp-
tian, 'Anuqet, 53; Bes, or Bēsa,
55; Epet, or Uêret, 57; Ḥat-
hôr, 58; Isis, 67; Neith, 71;
Nekhbet, 72-73; Nephthys, 74;
Ubastet, 84; Uzoit, 85; minor,
85-86; Babylonian and Assyr-
ian, Ishtar, 122; Sarpânîtum,
127; Indian, Dhātṛ, 170; Greek,
Aphrodite, 306; Artemis, 312;
Eileithyia and others, 312, 319-
323; Athena's aigis used to
ease, 315; Auxesia, 315; Damia,
316; Demeter, 317; Dionysos-
Epaphios, 318; Epaphos, 323;
Genetyllis, 323; Hekate, 326;
Hera, 328; Leto, 338; Sabazios,
346; Themis, 350; Zeus Epa-
phos, 354; Molpadia Hemithea,
367; Roman numina of, 377,
494-496; Picumnus and Pilum-
nus, 436; chief, 442-444; Diana
and Diana Lucina, 446-448;
Iuno and Iuno Lucina, 449-
452; Sabazius, 490-491.
Children, Bes, or Besa, protector

of, 55; Êpet, or Uêret, protec-
tress of, 57; Isis, skilled in
treatment of, 66; Ubastet, pro-
tectress of, 84; Aphrodite,
cherisher of, 306; Leto, protec-
tress of, 338; Roman minor
deities and numina of, 496-499.

over paganism, 397; opposition
to, by the cult of Isis, 481; by
the cult of Magna Mater, 486;
antagonism to, by the cult of
Mithras, 489; early 'Fathers'
assail the cult of Sabazius, 491.
Chthonian deities and cults, Greek,
203, 209-212, 214, 216-217,
218, 223-224; see also Under-
world.

Chyavāna, 164, 170.

Chytroi, the, or 'Hot Pots,' 331.
Cicero, on divination, 409, 413-
414.
Cinxia, 494.
Cisti, 191.

Cities, local deities of, 8-10; local
healing deities of, 32-33; deities
of, in Babylonia and Assyria,
92-94.

Civitas Lucinæ, 73.
Clitumnus, 420.

Cloacina, 400, 461-462.
Clodius, the sacrilege of, 420.
'Coffin Texts,' 17-18.

Colchicum, the discovery of, 365.
College of Esculapius and Health,
the, 471.
Comitia, 445.

Compitalia, the, see Laralia.
Conception, Iuno, goddess of, 451.
Concordia, 415.

Constellations, the Ophiouchos,
56; Satabhisaj, 178; Haptōi-
ringa, 186; Sagittarius, 360.
Consultation, the, with Apis, 54;
see also Hermes, 332.
Contagion, not recognized by the
Greeks, 224.

Decima, 495.

Deification, the, of Asklepios, 253-
254.

Deir-el-Bahri, the temple of, 55,

57.

Deities, Egyptian, 6-14; incarnate
in animals, 7, 53; local, 8-10;
cosmic and tribal, 10-11; heal-
ing, 32-33, 52-86; Babylonian
and Assyrian, 89-128; attitude
toward man, 98; dream, 101-
102; healing, 117-128; Phoni-
cian, 132-142; Indian, 146-148;
healing, 160-178; Iranian heal-
ing, 187-197; Greek, relations
with man, 203; functions of,
205; chthonian, 209-213; incar-
nate in animals, 222-223; heal-
ing, 240-354; a 'faded deity,'
351; Roman, functions of, 376-
378;
the invasion of Italic and
Greek, in Rome, 384-385; dis-
eases as, 399-402; Roman heal-
ing, 414-464; of child-birth, 442-
456; of the Underworld, 456-
460; of disease, 461-464; for-
eign healing, 464-494; minor,
and numina of child-birth and
children, 494-499; Celtic, heal-
ing, 511-521.

Delos, 204, 307, 312, 321, 337.
Delphoi, shrine and oracle at, 205,
207, 218, 225, 233, 241, 243, 252,
301, 307, 309, 350.

Demeter, 65, 142, 206, 211, 212,

264, 269, 295, 316-317, 324, 327,
336, 337, 340, 341, 342-343, 384,
431.

Demigods, the, 210, 213, 355.
Demokedes, 239, 271.

Demons and Demonology, Egyp-

tian, 20-22, 39; Babylonian and
Assyrian, 95-99, 104; appeals
to, 113-114; Vedic, appeals to,
148, 154-155; slain by amulets,
158; Namuci, 170; conflict with
the gods, 175; Apaosha, 195;
Greek, 204, 207, 212-213, 247.
Demosthenes, 282.

Deverra, 436, 443, 495.
Devouress, Sobk, the, 15.
Dexion, 358, 361.

Dhanvantari, 151, 160, 165, 166-
169, 171, 175.
Dhatṛ, 161, 169-170.

Di Manes, the, 379, 460.
Diana, 142, 313, 450, 519;
Lucina as a child-birth deity,
377, 442, 445-448.
Díancecht, 514, 518.
Dione, 322, 353, 355.
Dionyseion, the, 318.
Dionysos, 132, 141, 204, 205, 206,

211, 221, 229, 232, 234, 237, 266-
267, 297, 317-318, 323, 329, 332,
336, 346, 366, 384, 431.

Dioskouroi, the, 137, 163, 280,
361-362.

Dirona, see Sirona.
Dis, 459-460.

Dis Ancitibus, 417.
Dis Pater, see Dis.
Disease, in Egypt, 3-4; described
in the papyri, 38-39; causes of,
39-40; gods suffered from, 41;
Egyptian diagnosis of, 43;
Babylonian and Assyrian views
of, 89-90; causes of, 103-104;
Aryan views of, 145; as de-
scribed in the Vedic literature,
150-159; magico-religious treat-
ment of, 155-156; Iranian cures

for, 184-186; of animals, 187;
Greek views of, 201; ascribed
to superhuman agencies, 223-
224; caused by Apollo, 307-
308; by Artemis, 311; Roman
view of, as sent by the gods,
398; as deities, 399-402; deities
of certain, 461-464; Celtic
views of, 509.

Dius Fidius, 420, 428, 430.
Divination, Egyptian, 28-29; Apis
consulted for, 54; Babylonian
and Assyrian, 99-100; Shamash,
lord of, 127; Greek oracles, 217-
222, 347; at Delphoi, 307, 309;
by Sarapis, 347; introduced
into Rome, 383-384; Cicero's
study of, 409, 413-414.
'Divine books,' the Egyptian, 5,

34.

'Divine words,' Thoth, Lord of
the, 80.

Divodāsa, King of Kaśi, 168.
Dodona, 204; oracle at, 218, 221,
353-354.

'Dog-altar,' the, 308.

Dogs used in healing, 230, 285,
411-412; the hound as the sym-
bol of Hekate, 326.
Domiducus, 497.

Donaria, see Offerings, votive.
Dormitories, see abaton.
Dream-oracles, Egyptian, 30-31,
of Serapis, 50, 78; of Thoth,
83; in Babylonia, 103; Greek,
219-220, 234, 281, 335, 347;
Roman, 409.

Dreams, 29-31, 100-103, 219-222,
281-282, 305, 318, 325, 407,
413-414, see also Oracles.