Problems in human nature, by the author of 'Morning clouds'.Longman, Green, Longman, Roberts & Green, 1863 - 160 sider |
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Side 4
... doubt if we can call vanity wholly a sin . The parent of many it certainly is , but what is its own source ? Is it anything worse than this a wish to take effect upon other minds ? Why , that is just what the teacher wishes , too ; only ...
... doubt if we can call vanity wholly a sin . The parent of many it certainly is , but what is its own source ? Is it anything worse than this a wish to take effect upon other minds ? Why , that is just what the teacher wishes , too ; only ...
Side 4
... doubt if we can call vanity wholly a sin . The parent of many it certainly is , but what is its own source ? Is it anything worse than this a wish to take effect upon other minds ? Why , that is just what the teacher wishes , too ; only ...
... doubt if we can call vanity wholly a sin . The parent of many it certainly is , but what is its own source ? Is it anything worse than this a wish to take effect upon other minds ? Why , that is just what the teacher wishes , too ; only ...
Side 14
... agreeable relations with unex- plored powers in some one else . And this no doubt explains the phenomenon so often ridiculed , and so often too severely blamed , of a very catholic philanthropy combining 14 PROBLEMS IN HUMAN NATURE .
... agreeable relations with unex- plored powers in some one else . And this no doubt explains the phenomenon so often ridiculed , and so often too severely blamed , of a very catholic philanthropy combining 14 PROBLEMS IN HUMAN NATURE .
Side 21
... doubts if such self - illumination is well . Should he thus refer to his own doings often , though it be for public benefit , he is considered disagreeably full of himself ; and very likely he may be so ; or in other words , so narrow ...
... doubts if such self - illumination is well . Should he thus refer to his own doings often , though it be for public benefit , he is considered disagreeably full of himself ; and very likely he may be so ; or in other words , so narrow ...
Side 26
... doubt at the time the love of ease overpowered all other tendencies . Let me now suppose that we have come to the con- clusion that the natural motives , aspirations , and efforts of man are in the main attributable to these instinctive ...
... doubt at the time the love of ease overpowered all other tendencies . Let me now suppose that we have come to the con- clusion that the natural motives , aspirations , and efforts of man are in the main attributable to these instinctive ...
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Almindelige termer og sætninger
action admiration appear attention bastinado beautiful become believe better blessed bring cause cerned charity Christ Christian cold command common companions conscience creature declension delight desire devout divine doubt duty earthly emotion English hearts epic epic poetry eternal evil excitement experience expression faith fear feeling folly give God's habit happiness holy hope human nature hungry hearts ideas imagination impression inclination indifference influence instinct intellect interests invisible helper kind kiss the lips less live look man's marks strong martial music means mercy seat mind misery modern motive muscular Christians neighbours never objects obscure observation opiate ourselves pain passion person piety pity pleasure profes profession proof reason regard religion seems seldom sense sentiment social sorrow soul speak spirit strong suffer superstition suppose surely sympathy take effect taste tendency things thought torpor transitory true truth uncon unless vanity virtue wisdom wish words
Populære passager
Side 132 - Thrice blest is he to whom is given The instinct that can tell That God is on the field when He Is most invisible.
Side 57 - All accidents, and to the very road Which they have fashioned would confine us down, Like engines ; when will their presumption learn, That in the unreasoning progress of the world A wiser spirit is at work for us, A better eye than theirs, most prodigal Of blessings, and most studious of our good, Even in what seem our most unfruitful hours...
Side 74 - For whosoever will save his life shall lose it ; but whosoever shall lose his life for my sake and the Gospel's, the same shall save it.
Side 62 - Had proffered them before. To them was life a simple art Of duties to be done, A game where each man took his part, A race where all must run ; A battle whose great scheme and scope They little cared to know, Content as men-at-arms to cope Each with his fronting foe.
Side 1 - Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others that are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.
Side 79 - To every thing there is a season, and a time to every purpose under the heaven : A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal ; A time to break down, and a time to build up ; A time to weep, and a time to laugh ; A time to mourn, and a time to dance...
Side 74 - This made a strange seizure upon my spirit ; it brought light with it, and commanded a silence in my heart of all those tumultuous thoughts that before did use, like masterless hell-hounds, to roar and bellow, and make a hideous noise within me.
Side 93 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Or sweetest songs are those that tell of saddest thought.
Side 143 - And he was afraid, and said, How dreadful is this place ! This is none other but the house of God, and this is the gate of heaven.
Side 132 - He hides Himself so wondrously, As though there were no God ; He is least seen when all the powers Of ill are most abroad. Or He deserts us at the hour The fight is all but lost ; And seems to leave us to ourselves Just when we need Him most. Yes, there is less to try our faith, In our mysterious creed, , Than in the godless look of earth, In these our hours of need. Ill masters good ; good seems to change To ill with greatest ease ; And, worst of all, the good with good Is at cross purposes.