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INTRODUCTION TO THE AGE OF Bronze.

THE Age of Bronze was begun in December, 1822, and finished on January 10, 1823. "I have sent," he writes (letter to Leigh Hunt, Letters, 1901, vi. 160), "to Mrs. S[helley], for the benefit of being copied, a poem of about seven hundred and fifty lines length-The Age of Bronze,or Carmen Seculare et Annus haud Mirabilis, with this Epigraph-Impar Congressus Achilli.' It is calculated for the reading part of the million, being all on politics, etc., etc., etc., and a review of the day in general,-in my early English Bards style, but a little more stilted, and somewhat too full of epithets of war' and classical and historical allusions. If notes are necessary, they can be added."

On March 5th he forwarded the "Proof in Slips" ("and certainly the Slips are the most conspicuous part of it") to his new publisher, John Hunt; and, on April 1, 1823, The Age of Bronze was published, but not with the author's name.

Ten years had gone by since he had published, only to disclaim, the latest of his boyish satires, The Waltz, and more than six years since he had written, at the request of Douglas Kinnaird," the stilted and laboured Monody on the Death of... Sheridan. In the interval (1816-1822) he had essayed any and every measure but the heroic, and, at length, as a tardy recognition of his allegiance to "the great moral poet of all times, of all climes, of all feelings, and of all stages of existence" (Observations upon "Observations," Letters, 1901, v. 590), he reverts, as he believes, to his early English Bards style," the style of Pope.

The brazen age, the "Annus Haud Mirabilis," which the satirist would hold up to scorn, was 1822, the year after Napoleon's death, which witnessed a revolution in Spain, and the Congress of Allied Sovereigns at Verona. Earlier in the year, the publication of Las Cases' Mémorial de Se Hélène, and of O'Meara's Napoleon in Exile, or a Voice from St. Helena, had created a sensation on both sides of

the Channel. Public opinion had differed as to the system on which Napoleon should be treated-and, since his death, there had been a conflict of evidence as to the manner in which he had been treated, at St. Helena. Tories believed that an almost excessive lenience and indulgence had been wasted on a graceless and thankless intriguer, while the "Opposition," Liberals or Radicals, were moved to indignation at the hardships and restrictions which were ruthlessly and needlessly imposed on a fallen and powerless foe. It was, and is, a very pretty quarrel; and Byron, whose lifelong admiration for his "Héros de Roman was tempered by reason, approached the Longwood controversy somewhat in the spirit of a partisan.

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In The Age of Bronze (sects. iii.-v.) he touches on certain incidents of the "Last Phase" of Napoleon's career, and proceeds to recapitulate, in a sort of Memoria Technica, the chief events of his history, from the dawn at Marengo to the sunset at "bloody and most bootless Waterloo," and draws the unimpeachable moral that "Honesty is the best policy," even when the "game is Empire" and "the stakes are thrones" !

From the rise and fall, the tyranny and captivity of Napoleon, he passes on to the Congress of Allied Powers, which met at Verona in November, 1822.

The "Congress" is the object of his satire. It had assembled with a parade of power and magnificence, and had dispersed with little or nothing accomplished. It was "impar Achilli" (vide ante, p. 535, note 1), an empty menace, illmatched with the revolutionary spirit, and in pitiful contrast to the Sic volo, sic jubeo of the dead Napoleon.

The immediate and efficient cause of the Congress of Verona was the success of the revolution in Spain. The point at issue between Spanish Liberals and Royalists, or serviles, was the adherence to, or the evasion of, the democratic Constitution of 1812. At the moment the Liberals were in the ascendant, and, as Chateaubriand puts it, had driven King Ferdinand into captivity, at Urgel, in Catalonia, to the tune of the Spanish Marseillaise," Tragala, Tragala," "swallow it, swallow it," that is, "accept the Constitution.” On July 7, 1822, a government was established under the name of the "Supreme Regency of Spain during the Captivity of the King," and, hence, the consternation of the partners of the Holy Alliance, especially France, who conceived, or feigned to conceive, that revolution next door was a source of danger to constitutional government at home. To meet the emergency, a Congress was summoned in the first instance at Vienna, and afterwards at Verona.

Thither came the sovereigns of Europe, great and small, accompanied by their chancellors and ministers. The Czar Alexander was attended by Count Nesselrode and Count Pozzo di Borgo; the Emperor Francis of Austria, by Metternich and Prince Esterhazy; the King of Prussia (Frederic William III.), by Count Bernstorff and Baron Humboldt. George IV. of Great Britain, and Louis XVIII. of France, being elderly and gouty, sent as their plenipotentiaries the Duke of Wellington and the Vicomte de Montmorenci, accompanied, and, finally, superseded by, the French ambassador, M. de Chateaubriand. Thither, too, came the smaller fry, Kings of the Two Sicilies and of Sardinia; and last, but not least, Marie Louise of Austria, Archduchess of Parma, ci-devant widow of Napoleon, and wife sub rosâ of her oneeyed chamberlain, Count de Neipperg. They met, they debated, they went to the theatre in state, and finally decided to send monitory despatches to Spain, and to leave to France a free hand to look after her own interests, and to go to war or not, as she was pleased to determine. There was one dissentient, the Duke of Wellington, who refused to sign the procès verbaux. His Britannic Majesty had been advised to let the Spaniards alone, and not to meddle with their internal affairs. The final outcome of the Congress, the French invasion of Spain, could not be foreseen; and, apparently, all that the Congress had accomplished was to refuse to prohibit the exportation of negroes from Africa to America, and to decline to receive the Greek deputies.

As the Morning Chronicle (November 7, 1822) was pleased to put it, "the Royal vultures have been deprived of their anticipated meal.”

From the Holy Alliance and its antagonist, "the revolutionary stork," Byron turns to the landed and agricultural "interest" of Great Britain. With the cessation of war and the resumption of cash payments in 1819, prices had fallen some 50 per cent., and rents were beginning to fall. Wheat, which in 1818 had fetched 80s. a quarter, in December, 1822, was quoted at 39s. 11d.; consols were at 80. Poor rates had risen from £2,000,000 in 1792 to £8,000,000 in 1822. How was the distress which these changes involved to be met? By retrenchment and reform, by the repeal of taxes, the reduction of salaries, by the landlords and farmers, who had profited by war prices, submitting to the inevitable reaction; or by sliding scales, by a return to an inflated currency, perhaps by a repudiation of a portion of the funded debt?

The point of Byron's diatribe is that Squire Dives had enjoyed good things during the war, and, now that the war was over, he had no intention to let Lazarus have his turn;

that, whoever suffered, it should not be Dives; that patriotism had brought grist to his mill; and that he proposed to suck no small advantage out of peace.

"Year after year they voted cent. per cent.,

Blood, sweat, and tear-wrung millions-why? for rent?

They roared, they dined, they drank, they swore they meant
To die for England-why then live ?-for rent !"

It is easier to divine the "Sources" and the inspiration of The Age of Bronze than to place the reader au courant with the literary and political causerie of the day. Byron wrote with O'Meara's book at his elbow, and with batches of Galignani's Messenger, the Morning Chronicle, and Cobbett's Weekly Register within his reach. He was under the impression that his lines would appear as an anonymous contribution to The Liberal, and, in any case, he felt that he could speak out, unchecked and uncriticized by friend or publisher. He was, so to speak, unmuzzled.

With regard to the style and quality of his new satire, Byron was under an amiable delusion. His couplets, he imagined, were in his "early English Bards style," but "more stilted." He did not realize that, whatever the intervening years had taken away, they had "left behind" experience and passion, and that he had learned to think and to feel. The fault of the poem is that too much matter is packed into too small a compass, and that, in parts, every line implies a minute acquaintance with contemporary events, and requires an explanatory note. But, even so, in The Age of Bronze Byron has wedded "a striking passage of history" to striking and imperishable verse.

The Age of Bronze was reviewed in the Scots Magazine, April, 1823, N.S., vol. xii. pp. 483-488; the Monthly Review, April, 1823, E.S., vol. 100, pp. 430-433; the Monthly Magazine, May, 1823, vol. 55, pp. 322-325; the Examiner, March 30, 1823; the Literary Chronicle, April 5, 1823; and the Literary Gazette, April 5, 1823.

THE AGE
AGE OF
OF BRONZE.

I.

THE "good old times"-all times when old are good-
Are gone; the present might be if they would;

Great things have been, and are, and greater still
Want little of mere mortals but their will: ".

A wider space, a greener field, is given

i.

To those who play their "tricks before high heaven." 1 I know not if the angels weep, but men

Have wept enough-for what?-to weep again!

II.

All is exploded-be it good or bad.

Reader! remember when thou wert a lad,
Then Pitt was all; or, if not all, so much,
His very rival almost deemed him such.2
We we have seen the intellectual race
Of giants stand, like Titans, face to face-
Athos and Ida, with a dashing sea
Of eloquence between, which flowed all free,
As the deep billows of the Ægean roar
Betwixt the Hellenic and the Phrygian shore.
But where are they-the rivals! a few feet
Of sullen earth divide each winding sheet.3

ΙΟ

20

i. Want nothing of the little, but their will.-[MS.]

1. [Measure for Measure, act ii. sc. 2, line 121.]

2. [Fox used to say, "I never want a word, but Pitt never wants

the word."]

3. [The grave of Fox, in Westminster Abbey is within eighteen inches of that of Pitt.

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