The Admiral, his brother, say as much. Your Highness may remember them; they both Died suddenly.1 Doge. And if they did so, better So die than live on lingeringly in pain. 210 Lor. No doubt: yet most men like to live their days That you repeat the word emphatically? Lor. So far from strange, that never was there death In my mind half so natural as theirs. Think you not so? Doge. What should I think of mortals? I understand you; Lor. That they have mortal foes. Your sires were mine, and you are heir in all things. 220 Lor. Who dares say so? Doge. I 'Tis true Your fathers were mine enemies, as bitter Lor. I fear not. 230 Doge. You have no cause, being what I am; but were I That you would have me thought, you long ere now VOL. V. 1. [Vide ante, p. 123.] L Were past the sense of fear. Hate on; I care not. Lor. I never yet knew that a noble's life In Venice had to dread a Doge's frown, That is, by open means. But I, good Signor, Doge. In blood, in mind, in means; and that they know As would have made you nothing. But in all things 240 Not for the laws alone, for those you have strained (I do not speak of you but as a single 250 Voice of the many) somewhat beyond what I could enforce for my authority, Were I disposed to brawl; but, as I said, I have observed with veneration, like A priest's for the High Altar, even unto The health, the pride, and welfare of the State. Lor. 'Tis decreed, 260 That, without further repetition of Which only tends to show how stubborn guilt is, James Foscari return to banishment, And sail in the same galley which conveyed him. 270 Mar. Thank God! At least they will not drag him more Before that horrible tribunal. Would he But think so, to my mind the happiest doom, Not he alone, but all who dwell here, could Desire, were to escape from such a land. Doge. That is not a Venetian thought, my daughter. Mar. No, 'twas too human. May I share his exile? Lor. Of this "the Ten" said nothing. Mar. That were too human, also. But it was not Inhibited ? So I thought! Lor. It was not named. Mar. (to the Doge). Then, father, 280 [To LOREDANO. Surely you can obtain or grant me thus much : And you, sir, not oppose my prayer to be Permitted to accompany my husband. Mar. Lor. And you, Signor? Lady! In what a presence you pronounce these things? Lor. Mar. Subject! Oh ! 290 It galls you :-well, you are his equal, as You think; but that you are not, nor would be, Lor. The offspring of a noble house. And wedded To one as noble. What, or whose, then, is The deference due even to the lightest word And Mar. Keep Those maxims for your mass of scared mechanics, 300 And masked nobility, your sbirri, and 310 Your spies, your galley and your other slaves, I trust I am not? Doge. You hear, she speaks wildly. Mar. Not wisely, yet not wildly. Lor. Lady! words 320 Uttered within these walls I bear no further Than to the threshold, saving such as pass Doge. Something from The Doge; it may be also from a parent. Doge. Then say The Doge will choose his own ambassador, Lor. I kiss the hands of the illustrious Lady, Mar. I remember mine.-Farewell ! [Exit LOREDANO. Are you content? 330 And that's a mystery. Doge. I am what you behold. Doge. All things are so to mortals; who can read them Save he who made? or, if they can, the few i. Keep this for them —.—[MS. M.] 1. [For the Pozzi and Piombi, see Marino Faliero, act i. sc. 2, Poetical Works, 1901, iv. 363, note 2.] And gifted spirits, who have studied long That loathsome volume-man, and pored upon Those black and bloody leaves, his heart and brain," The adept who pursues it: all the sins iii. With as we may, and least in humblest stations," 340 Must sweat for his poor pittance, keeps all passions 350 And false, and hollow-clay from first to last, 360 And when we think we lead, we are most led,2 i. The blackest leaf, his heart, and blankest, his brain.—[MS. M.] ii. and best in humblest stations.-[MS. M.] iii. Where hunger swallows all-where ever was The monarch who could bear a three days' fast ?—[MS. M.] iv. Their disposition .~[MS. M.] V. the will itself dependent Upon a storm, a straw, and both alike 1. [It would seem that Byron's "not ourselves" by no means "made for " righteousness.] 2. [Compare "The boldest steer but where their ports invite." Childe Harold, Canto III. stanza lxx. lines 7-9; and Canto IV. stanza xxxiv., Poetical Works, 1899, ii. 260, 353, and 74, note 1.] |