Morisonianism Refuted: A Review of the Rev. James Morison's Exposition of the Ninth Chapter of Paul's Epistle to the RomansAlex. Gardner, 1852 - 166 sider |
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Side 3
... mind . The work of the Rev. James Morison , * on this part of Scripture , is dedicated to all " the Professors of Theology , in the Established and Unestablished Churches in Scotland ; " and contains an invitation to them to " come ...
... mind . The work of the Rev. James Morison , * on this part of Scripture , is dedicated to all " the Professors of Theology , in the Established and Unestablished Churches in Scotland ; " and contains an invitation to them to " come ...
Side 4
... minds . His work is not intended for 66 Professors of Theology . " It does not aspire to any thing so exalted . Its aim is much less ambitious . It is meant for the class to which the writer himself belongs , and to all who , like the ...
... minds . His work is not intended for 66 Professors of Theology . " It does not aspire to any thing so exalted . Its aim is much less ambitious . It is meant for the class to which the writer himself belongs , and to all who , like the ...
Side 8
... minds to adopt it . It does not harmonise with the train of the apostle's thoughts . As is remarked by Willet , in his " Hexapla , " it is to suppose the apostle to have made a " vain oath , " for " none doubted of his hatred to the ...
... minds to adopt it . It does not harmonise with the train of the apostle's thoughts . As is remarked by Willet , in his " Hexapla , " it is to suppose the apostle to have made a " vain oath , " for " none doubted of his hatred to the ...
Side 40
... minds and " ocean - minds , " as contrasted with those minds . who can only see in the " love " of God for Israel , security for the salvation of a " little number , " - one would naturally expect that the author was about to favour his ...
... minds and " ocean - minds , " as contrasted with those minds . who can only see in the " love " of God for Israel , security for the salvation of a " little number , " - one would naturally expect that the author was about to favour his ...
Side 41
... mind , or the minds of his readers , to the nobler minds of prophets and apostles , or of " bathing " them in the " ocean - mind of God , " he would have followed in the same track . But instead of this , he pursues a directly opposite ...
... mind , or the minds of his readers , to the nobler minds of prophets and apostles , or of " bathing " them in the " ocean - mind of God , " he would have followed in the same track . But instead of this , he pursues a directly opposite ...
Almindelige termer og sætninger
according admit apostle gives apostle's argument Arminians believe bestowed blessing calleth Calvinists cavil chapter of Paul's children of God Christ clay compassion conclusion corrupted covenant declared throughout descended destiny earth Edomites Egypt election epistle everlasting evil exposition fact faith Father favour flesh foremost wish glory God's love gospel grace and salvation hath idea implied imputation interpretation Isaac Ishmael Ishmaelites Israel Israelites Jacob and Esau Jesus Jews kind Lord means of grace ment Messianic privileges minds moral nature Nineveh objection obviously parable pardoning mercy passage peculiar Pharaoh Pharaoh's heart plain potter principal share principle proof purpose question raoh readers reason referred remarks reply reprobation righteousness Romans sanctification saved says Scrip Scripture secure seed of Abraham sense sinfulness sinner soul Spirit statement suppose thee theocratic and Messianic thing thou tion true truth unbelief unconditional election verse vessels of wrath vessels unto honour words wrath
Populære passager
Side 7 - For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises ; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Side 129 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Side 120 - At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight.
Side 9 - Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel : ' Neither, because they are the seed of Abraham, are they all children : but, In Isaac shall thy seed be called.
Side 134 - What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Side 91 - And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
Side 159 - And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Side 157 - And the vessel that he made of clay was marred in the hand of the potter : so he made it again another vessel, as seemed good to the potter to make it.
Side 38 - When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Side 11 - And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman ; in all that Sarah hath said unto thce, hearken unto her voice ; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed.