Morisonianism Refuted: A Review of the Rev. James Morison's Exposition of the Ninth Chapter of Paul's Epistle to the RomansAlex. Gardner, 1852 - 166 sider |
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Side 16
... descended from the patriarch as the posterity of Isaac , and yet it was to be " in Isaac , to the exclusion of Ishmael , that the Messianic seed was to be called to him , " and associated with his name . Since , then , mere lineal ...
... descended from the patriarch as the posterity of Isaac , and yet it was to be " in Isaac , to the exclusion of Ishmael , that the Messianic seed was to be called to him , " and associated with his name . Since , then , mere lineal ...
Side 18
... descended , did not obtain even theocratic privi- leges . But this is clearly no proof of his position , unless we suppose that they were also excluded from everlasting life . For if we suppose that though deprived of the lower , they ...
... descended , did not obtain even theocratic privi- leges . But this is clearly no proof of his position , unless we suppose that they were also excluded from everlasting life . For if we suppose that though deprived of the lower , they ...
Side 21
... descend- ants , and not among the Ishmaelites . It thus appears , from the facts and circumstances of the case , and even from the author's own inter- pretation , that the Ishmaelites were " cast out " from being the theocratic people ...
... descend- ants , and not among the Ishmaelites . It thus appears , from the facts and circumstances of the case , and even from the author's own inter- pretation , that the Ishmaelites were " cast out " from being the theocratic people ...
Side 28
... descended from the patriarch , were cut off from the benefit of those covenants which se- cured a godly seed among the posterity of Abraham . In this section , the apostle gives another proof and illustration of the same truth . But in ...
... descended from the patriarch , were cut off from the benefit of those covenants which se- cured a godly seed among the posterity of Abraham . In this section , the apostle gives another proof and illustration of the same truth . But in ...
Side 38
... descended on the moun- tains of Zion : for there the Lord commanded the blessing , even life for evermore , " Psa . cxxxiii . 3 . The author maintains that the " love " bestowed on Jacob was not the " love of election to everlast- ing ...
... descended on the moun- tains of Zion : for there the Lord commanded the blessing , even life for evermore , " Psa . cxxxiii . 3 . The author maintains that the " love " bestowed on Jacob was not the " love of election to everlast- ing ...
Almindelige termer og sætninger
according admit apostle gives apostle's argument Arminians believe bestowed blessing calleth Calvinists cavil chapter of Paul's children of God Christ clay compassion conclusion corrupted covenant declared throughout descended destiny earth Edomites Egypt election epistle everlasting evil exposition fact faith Father favour flesh foremost wish glory God's love gospel grace and salvation hath idea implied imputation interpretation Isaac Ishmael Ishmaelites Israel Israelites Jacob and Esau Jesus Jews kind Lord means of grace ment Messianic privileges minds moral nature Nineveh objection obviously parable pardoning mercy passage peculiar Pharaoh Pharaoh's heart plain potter principal share principle proof purpose question raoh readers reason referred remarks reply reprobation righteousness Romans sanctification saved says Scrip Scripture secure seed of Abraham sense sinfulness sinner soul Spirit statement suppose thee theocratic and Messianic thing thou tion true truth unbelief unconditional election verse vessels of wrath vessels unto honour words wrath
Populære passager
Side 7 - For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises ; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Side 129 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Side 120 - At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight.
Side 9 - Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel : ' Neither, because they are the seed of Abraham, are they all children : but, In Isaac shall thy seed be called.
Side 134 - What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Side 91 - And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
Side 159 - And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Side 157 - And the vessel that he made of clay was marred in the hand of the potter : so he made it again another vessel, as seemed good to the potter to make it.
Side 38 - When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Side 11 - And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman ; in all that Sarah hath said unto thce, hearken unto her voice ; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed.