Morisonianism Refuted: A Review of the Rev. James Morison's Exposition of the Ninth Chapter of Paul's Epistle to the RomansAlex. Gardner, 1852 - 166 sider |
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Side 129
... clay , of the same lump to make one vessel unto honour , and another unto dishonour ? What if God , willing to shew his wrath , and to make his power known , endured with much long - suffer- ing the vessels of wrath fitted to ...
... clay , of the same lump to make one vessel unto honour , and another unto dishonour ? What if God , willing to shew his wrath , and to make his power known , endured with much long - suffer- ing the vessels of wrath fitted to ...
Side 133
... clay ? " would it be for a vessel of clay to find fault with the potter for making it in some particular way ? Shall the creature dare to utter a com- " Hath not the How unseemly The apostle assumes , of course , that we are sin- ful ...
... clay ? " would it be for a vessel of clay to find fault with the potter for making it in some particular way ? Shall the creature dare to utter a com- " Hath not the How unseemly The apostle assumes , of course , that we are sin- ful ...
Side 139
... clay , to make one vessel unto honour , and another unto dis- honour . " The answer which the apostle gives to the " cavil " is quite antipodal to the one given to it by the * Dan . iv . 35 . author ; and this is conclusive proof that ...
... clay , to make one vessel unto honour , and another unto dis- honour . " The answer which the apostle gives to the " cavil " is quite antipodal to the one given to it by the * Dan . iv . 35 . author ; and this is conclusive proof that ...
Side 144
... clay , of the same lump to make one vessel unto honour , and another unto dishonour ? " This verse contains a very beautiful little parable , remarkable for its simplicity , clearness , and unity of design . It seems as if it would be ...
... clay , of the same lump to make one vessel unto honour , and another unto dishonour ? " This verse contains a very beautiful little parable , remarkable for its simplicity , clearness , and unity of design . It seems as if it would be ...
Side 145
... clay ? " he obviously means us to under- stand that God hath " power , " that is , a just right and title , as well as ability to dispose of his sinful * The author does not evince unusual candour in his treat- ment of the word ...
... clay ? " he obviously means us to under- stand that God hath " power , " that is , a just right and title , as well as ability to dispose of his sinful * The author does not evince unusual candour in his treat- ment of the word ...
Almindelige termer og sætninger
according admit apostle gives apostle's argument Arminians believe bestowed blessing calleth Calvinists cavil chapter of Paul's children of God Christ clay compassion conclusion corrupted covenant declared throughout descended destiny earth Edomites Egypt election epistle everlasting evil exposition fact faith Father favour flesh foremost wish glory God's love gospel grace and salvation hath idea implied imputation interpretation Isaac Ishmael Ishmaelites Israel Israelites Jacob and Esau Jesus Jews kind Lord means of grace ment Messianic privileges minds moral nature Nineveh objection obviously parable pardoning mercy passage peculiar Pharaoh Pharaoh's heart plain potter principal share principle proof purpose question raoh readers reason referred remarks reply reprobation righteousness Romans sanctification saved says Scrip Scripture secure seed of Abraham sense sinfulness sinner soul Spirit statement suppose thee theocratic and Messianic thing thou tion true truth unbelief unconditional election verse vessels of wrath vessels unto honour words wrath
Populære passager
Side 7 - For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises ; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Side 129 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Side 120 - At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight.
Side 9 - Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel : ' Neither, because they are the seed of Abraham, are they all children : but, In Isaac shall thy seed be called.
Side 134 - What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Side 91 - And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
Side 159 - And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Side 157 - And the vessel that he made of clay was marred in the hand of the potter : so he made it again another vessel, as seemed good to the potter to make it.
Side 38 - When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Side 11 - And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman ; in all that Sarah hath said unto thce, hearken unto her voice ; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed.