The Genuine works of Hippocrates v. 2, Bind 2William Wood, 1886 |
Fra bogen
Resultater 1-5 af 65
Side 5
... limb is correctly defined to be - to keep the limb in position . § 20. The effects of rest and exercise on the condition of the limb or member are briefly define 1 . on the number of the bandages , rather than the THE SURGERY . 5.
... limb is correctly defined to be - to keep the limb in position . § 20. The effects of rest and exercise on the condition of the limb or member are briefly define 1 . on the number of the bandages , rather than the THE SURGERY . 5.
Side 10
Hippocrates. as may seem proper , and they must hold the rest of the body steady , in silence , and listening to the commands of the operator . 7. There are two views of bandaging : that which regards it while doing , and that which ...
Hippocrates. as may seem proper , and they must hold the rest of the body steady , in silence , and listening to the commands of the operator . 7. There are two views of bandaging : that which regards it while doing , and that which ...
Side 13
... rest in proportion . The upper bandages should take in a considerable portion of the sound parts . We must attend to the number , length , and breadth of the bandages ; the number must be such as not to be inferior to what the injury ...
... rest in proportion . The upper bandages should take in a considerable portion of the sound parts . We must attend to the number , length , and breadth of the bandages ; the number must be such as not to be inferior to what the injury ...
Side 15
... rest , in its middle state , and to habit ; in regard to the state of rest and relaxation , as in the arm , that it be in a line with the hand ; and with regard to the medium between flex- ion and extension , that the forearm be at ...
... rest , in its middle state , and to habit ; in regard to the state of rest and relaxation , as in the arm , that it be in a line with the hand ; and with regard to the medium between flex- ion and extension , that the forearm be at ...
Side 19
... rest upon them . The robe , in a neat and orderly manner , is to be thrown over the elbows and shoulders equally and proportionally . With regard to the part operated upon ; we have to consider how far distant , and how near , above ...
... rest upon them . The robe , in a neat and orderly manner , is to be thrown over the elbows and shoulders equally and proportionally . With regard to the part operated upon ; we have to consider how far distant , and how near , above ...
Almindelige termer og sætninger
accident acromion acute affected affusion ancient authorities ankle-joint Aphorism appear applied armpit Articulations backward bandages become blood body bones bowels brain Bransby Cooper cataplasm Celsus cerate clavicle Coac Commentaries of Galen compresses congenital connected cure Damascius danger described Dierbach diet disease dislocation displaced elbow elbow-joint empyema Epid epiphysis evacuation extension femur fever fingers flesh Foës foot fore-arm fracture fractured bones further Galen Galen remarks given hand head hemorrhoids Heurnius hip-joint Hippocrates humerus Humor inclined inflammation injury joint knee laid less ligaments limb Littré luxations manner means medicine mode Morb natural need scarcely nerves ophthalmy outward pain paragraph patient PAULUS EGINETA persons physician position practice prognostics proper properly protrude purging reduced regard seat side soft sore splints strangury supervening suppuration surgery swelling symptoms tendon thigh things tion treated treatise treatment ulcers ulna urine veins vertebra wine wound
Populære passager
Side 276 - While I continue to keep this oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times, but should I trespass and violate this oath, may the reverse be my lot.
Side 275 - I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him...
Side 276 - I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practice my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work.
Side 340 - Men ought to know that from nothing else but the brain come joys, delights, laughter and sports, and sorrows, griefs, despondency, and lamentations. And by this, in an especial manner, we acquire wisdom and knowledge, and see and hear, and know what are foul and what are fair, what are bad and what are good, what are sweet, and what unsavory; some we discriminate by habit, and some we perceive by their utility.
Side 330 - ... judices, ut a nullius umquam me tempore aut commodo aut otium meum abstraxerit aut voluptas avocarjt aut denique somnus retardant ? Quare quis tandem me reprehendat aut quis mihi jure succenseat, si quantum ceteris ad suas res obeundas...
Side 188 - Life is short, and the Art long; the occasion fleeting; experience fallacious, and judgment difficult. The physician must not only be prepared to do what is right himself, but also to make the patient, the attendants, and externals cooperate.
Side 275 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked nor suggest any such counsel, and in like manner I will not give to a woman a pessary to produce abortion.
Side 280 - Such persons are like the figures which are introduced in tragedies, for as they have shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.
Side 281 - ... through the cities, be esteemed physicians not only in name but in reality. But inexperience is a bad treasure, and a bad fund to those who possess it, whether in opinion or reality, being devoid of self-reliance and contentedness, and the nurse both of timidity and audacity. For timidity betrays a want of powers, and audacity a lack of skill. They are, indeed, two things, knowledge and opinion, of which the one makes its possessor really to know, the other to be ignorant.
Side 280 - ... 4. Having brought all these requisites to the study of medicine, and having acquired a true knowledge of it, we shall thus, in traveling through the cities, be esteemed physicians not only in name but in reality. But inexperience is a bad treasure, and a bad fund to those who possess it, whether in opinion or reality, being devoid of self-reliance and contentedness, and the nurse both of timidity and audacity. For timidity betrays a want of powers, and audacity a want of skill.